{{Short description|Zoroastrian service and liturgical collection}} {{Infobox religious text | religion = Zoroastrianism | image = Geldner Avesta I page 1.png | language = Avestan | caption = First two pages of the first chapter of the Yasna in Geldner's edition of the Avesta{{sfn|Geldner|1885}} | chapters = 72 | background=#990955}} {{Zoroastrianism sidebar}} '''Yasna''' ({{IPAc-en|ˈ|j|ʌ|s|n|ə}};<ref>[https://www.dictionary.com/browse/yasna "Yasna"]. ''Random House Webster's Unabridged Dictionary''.</ref> {{langx|ae|{{script|Avst|𐬫𐬀𐬯𐬥𐬀}}}}) is the Avestan name of both a text within the Avesta collection and of the Yasna liturgy, Zoroastrianism's principal act of worship.<ref name=":0">{{Cite web |last= |first= |title=YASNA - Encyclopedia Iranica |url=https://iranicaonline.org/articles/yasna |access-date=2023-07-19 |website=Encyclopædia Iranica |language=en-US}}</ref>
==Overview== The function of the ''yasna'' ceremony is, very roughly described, to strengthen the orderly spiritual and material creations of Ahura Mazda against the assault of the destructive forces of Angra Mainyu. The ''yasna'' service, that is, the recitation of the Yasna texts, culminates in the ''apæ zaothra'', the "offering to the waters." The ceremony may also be extended by recitation of the ''Visperad'' and ''Vendidad'' texts. A normal ''yasna'' ceremony, without extensions, takes about two hours when it is recited by an experienced priest.
The ''Yasna'' texts constitute 72 chapters altogether, composed at different times and by different authors.<ref name=":0" /> The middle chapters include the (linguistically) oldest texts of the Zoroastrian canon. These very ancient texts, in the very archaic and linguistically difficult Old Avestan language, include the four most sacred Zoroastrian prayers, and also 17 chapters consisting of the five Gathas, hymns that are considered to have been composed by Zoroaster himself. Several sections of the ''Yasna'' include exegetical comments. ''Yasna'' chapter and verse pointers are traditionally abbreviated with ''Y.''
The Avestan language word ''yasna'' literally means 'oblation' or 'worship'.<!-- enough already --> The word is linguistically and functionally related to Vedic Sanskrit ''yajna''.
==The liturgy== {{Main|Yasna (liturgy)}} The theological function of the Yasna liturgy, and the proper performance of it, is to further ''asha'', that is, the ceremony aims to strengthen that which is right/true (one meaning of ''asha'') in the existence/creation (another meaning of ''asha'') of divine order (yet another meaning of ''asha''). The Encyclopedia Iranica summarizes the aim of the ''yasna'' ceremony as "the maintenance of the cosmic integrity of the good creation of Ahura Mazdā."{{sfn|Malandra|2006}} Zoroastrianism's cosmological/eschatological perception of the purpose of humankind is to strengthen the orderly spiritual and material creations of Mazda against the assault of the destructive forces of Angra Mainyu. In that conflict, theologically speaking, mankind's primary weapon is the ''yasna'' ceremony, which is understood to have a direct, immediate effect: "[f]ar from being a symbolic act, the proper performance of the yasna is what prevents the cosmos from falling into chaos."{{sfn|Malandra|2006}} The culminating act of the ''yasna'' ceremony is the Ab-Zohr, the "strengthening of the waters".
The ''Yasna'' service, that is, the recitation of the Yasna texts, culminates in the ''Ab-Zohr'', the "offering to waters". The ''Yasna'' ceremony may be extended by recitation of the ''Visperad'' and ''Vendidad''.
A well-trained priest is able to recite the entire ''Yasna'' in about two hours.{{sfn|Stausberg|2004|pp=337, n. 131}} With extensions, it takes about an hour longer. In its normal form, the ''Yasna'' ceremony is only to be performed in the morning.
==The text== ===Structure and organization=== {| <!-- the table prevents text flow problems at resolutions greater than 1024x768 --> |- |The texts of the ''Yasna'' are organized into 72 chapters, known as ''had''s or ''ha''s (from Avestan ''ha'iti'', 'cut'). The 72 threads of the Zoroastrian Kusti – the sacred girdle worn around the waist – represent the 72 chapters of the ''Yasna''.
From a literary point of view, the 72 chapters consist of two nested inner cores, and an outer envelope. The outer chapters/sections (the "envelope") are in the Younger Avestan language. The middle 27 chapters include the (linguistically) oldest texts of the Zoroastrian canon. The inner chapters/sections (excepting chapters 42.1–4,52.5–8) are in the more archaic Old Avestan language, with the four sacred formulae bracketing the innermost core. This innermost core includes the 17 chapters of the Gathas, the oldest and most sacred texts of the Zoroastrian canon. :Yasna 1–27.12 ::Yasna 27.13–27.15: three of the four of the most sacred Zoroastrian prayers :::Yasna 28–34: Gatha 1 ::::Yasna 35–41: the "seven-chapter Yasna" :::Yasna 43–51,53: Gathas 2–5 (chapters 43–46, 47–50, 51 and 53) ::Yasna 54.1: fourth of four of the most sacred Zoroastrian prayers :Yasna 54.2–72 From a ritual point of view, the liturgy can be broken into 4 major sections, each having its own internal prelude: :: Chapter 1–12: Invitation of the divinities to the worship :: Chapter 13–59: The Staota Yesniia :: Chapter 60–69: The culmination of the Yasna (the "Ab-Zohr"), accompanied by intense ritual activity. :: Chapter 70–72: Conclusion and thanks to the divinities for attending
Some sections of the ''Yasna'' occur more than once. For instance, ''Yasna'' 5 is repeated as ''Yasna'' 37, and ''Yasna'' 63 consists of passages from ''Yasna'' 15.2, 66.2 and 38.3. The ability to recite the ''Yasna'' from memory is one of the prerequisites for Zoroastrian priesthood. |}
===Content summaries=== * '''''Yasna'' 1''' opens with the praise of Ahura Mazda, enumerating his divine titles as the Creator, "radiant, glorious, the greatest, the best, the most beautiful, the most firm, the most wise, of the most perfect form, the highest in righteousness, possessed of great joy, creator, fashioner, nourisher, and the Most Holy Spirit." (Dhalla, 1936:155). ''Yasna'' 1 then enumerates the divinities, inviting them to the service. * '''''Yasna'' 2''', the ''Barsom Yasht'', presents libation and the ''barsom'' (a bundle of 23 twigs bound together, symbolizing sanctity) to the invited divinities. ''Yasna'' 2–4 complement ''Yasna'' 1. Most verses in ''Yasna'' 2–3 begin with the formula ''ayese yeshti ...'', "by means of this sacrifice, I call …", followed by the name of the divinity being invoked. * '''''Yasna'' 3–8''' known collectively as the ''Sarosh dron'', presents other offerings (''zaothra''). ''Yasna'' 3 draws the attention of the divinities invoked in ''Yasna'' 1, and in ''Yasna'' 4, the offerings are consecrated to the divinities. ''Yasna'' 5 is repeated in ''Yasna'' 37. ''Yasna'' 6 is almost identical to the first 10 verses of ''Yasna'' 17. * '''''Yasna'' 9–11''' is the ''Hom Stom'', a collection of praises to the Haoma plant and its divinity. * '''''Yasna'' 12''' constitutes the ''Fravarane'', the Zoroastrian creed and declaration of faith. It is in "Artificial" Gathic Avestan, that is, it is stylistically and linguistically aligned with the language of the ''Gathas'', but imperfectly. The last strophe of verse 7 as well as all of verses 8 and 9 are incorporated into the ''Kusti'' ritual. * '''''Yasna'' 13–18''' are comparable to ''Yasna'' 1–8 in that they too are a collection of invocations to the divinities. Chapters 14–18 serve as an introduction to the ''Staota Yesniia'' of ''Yasna'' 19–59. The first 10 verses of ''Yasna'' 17, "to the fires, waters, plants", is almost identical to ''Yasna'' 6. * '''''Yasna'' 19–21''', the Bhagan ''Yasht'', are commentaries on the three 'high prayers' of ''Yasna'' 28–53. * '''''Yasna'' 22–26''' is another set of invocations to the divinities. * '''''Yasna'' 27''' has the prayers referred to by ''Yasna'' 19–21. These are: ** The ''Ahuna Vairya'' invocation (also known as the ''Yatha Ahu Vairyo''), the most sacred of all Zoroastrian prayers. ** The ''Ashem Vohu'' ** The ''Yenghe hatam'' * [[File:Bodleian J2 fol 175 Y 28 1.jpg|right|thumb|250px|''Yasna'' 28.1, ''Ahunavaiti'' Gatha (Bodleian MS J2)]]'''''Yasna'' 28–53''' include the (linguistically) oldest texts of the Zoroastrian canon. 17 of the 26 chapters make up the Gathas, the most sacred hymns of Zoroastrianism and thought to have been composed by Zoroaster himself. The Gathas are in verse. These are structurally interrupted by a) the ''Yasna Haptanghaiti'' ("seven-chapter ''Yasna''", #35–41), which is as old as the Gathas but in prose, b) two short chapters (#42 and #52) that are not as old as the Gathas and ''Yasna Haptanghaiti''. ** '''''Yasna'' 28–34''': ''Ahunavaiti'' Gatha ** '''''Yasna'' 35–41''': ''Yasna Haptanghaiti'', the "seven-chapter ''Yasna''", also in Gathic Avestan but in prose. ** '''''Yasna'' 42''': a 4 verse chapter invoking the elements. ** '''''Yasna'' 43–46''': ''Ushtavait'' Gatha ** '''''Yasna'' 47–50''': ''Spenta Mainyu'' Gatha ** '''''Yasna'' 51''': ''Vohu Khshathra'' Gatha ** '''''Yasna'' 52''': an 8 verse hymn to Ashi. Verses 52.5 – 52.8, in Younger Avestan, are a duplicate of ''Yasna'' 8.5 – 8.8. ** '''''Yasna'' 53''': ''Vahishto Ishti'' Gatha * '''''Yasna'' 54''' has the text of the ''a airiiema ishiio'', a prayer referred to in ''Yasna'' 27. * '''''Yasna'' 55''' is a praise to the ''Gathas'' and the ''Staota Yesniia''. * '''''Yasna'' 56''' is again an invocation to the divinities, appealing for their attention. * '''''Yasna'' 57''' is the ''Sarosh Yasht'', the hymn to the divinity of religious discipline. It is closely related to, and appears to have sections borrowed from ''Yasht'' 10, the hymn to Mithra. * '''''Yasna'' 58''' is again a "hidden" ''Yasht'', here to the genius of prayer (''cf.'' Dahman). * '''''Yasna'' 59''' is a repetition of the sections from ''Yasna'' 17 and 26. * '''''Yasna'' 60''' is blessing upon the house of the ''ashavan'' ('just' or 'true' man). ''Yasna'' 60.2–7 constitute the Dahma Afriti invocation, also known as the ''Afrinagan Dahman''. * '''''Yasna'' 61''' praises the anti-demonic powers imbued in the ''Afrinagan Dahman'', ''Yenghe hatam'' and the three principal prayers of ''Yasna'' 27. * '''''Yasna'' 62''' constitutes the ''Ataksh Nyashes'', prayers to fire and its divinity. * '''''Yasna'' 63–69''' constitute the prayers that accompany the ''Ab-Zohr'', "offering to water". * '''''Yasna'' 70–72''' are again a set of invocations to the divinities.
==Editions== {{Refbegin}} Translations of the ''Yasna'' liturgy now in the public domain: *<div>{{citation|last=Mills|first=Lawrence Heyworth|title=Avesta: Yasna|year=1887|series=Sacred Books of the East<!--|editor-last=Müller|editor-first=Max-->|volume=31|publisher=Oxford University Press}}.<br /> at [https://www.avesta.org/yasna/yasna.htm avesta.org] (organized by chapter).</div> *<div>Mills, American Edition, 1898, with select passages adopted from<br /> {{citation|last=Dhalla|first=Maneckji Nusservanji|year=1908|title=The Nyaishes Or Zoroastrian Litanies|publisher=Columbia University Press}}.<br /> at [https://www.sacred-texts.com/zor/sbe31/yasnae.htm sacred-texts.com] (plain text).</div> {{Refend}}
==References== {{Reflist|30em}}
==Bibliography== {{Refbegin}} <!-- not referenced yet * {{citation|last=Boyce|first=Mary|year=1979|title=Zoroastrians: Their Religious Beliefs and Practices|publisher=Routledge|location=London|isbn=0-415-23903-6}}. --> * {{citation|last=Boyce|first=Mary|year=1975|title=History of Zoroastrianism|volume=I|publisher=Brill|location=Leiden|isbn=90-04-10474-7}}. <!-- see also 'Ab' in Iranica, pp. 27 --> * {{citation|last=Boyce|first=Mary|year=1983|chapter=Āb-Zōhr|title=Encyclopaedia Iranica|volume=1|location=Costa Mesa|publisher=Mazda Pub}}. * {{cite wikisource|last=Dhalla|first=Maneckji Nusservanji|year=1938|title=History of Zoroastrianism|publisher=Oxford University Press}} * {{citation|last=Drower|first=Elizabeth Stephens|year=1944|title=The Role of Fire in Parsi Ritual|journal=Journal of the Royal Anthropological Institute|volume=74|issue=1/2|pages=75–89|doi=10.2307/2844296|jstor=2844296}} <!-- http://www.jstor.org/stable/2844296 --> * {{Cite book|last=Geldner|first=Karl F.|author-link=Karl Friedrich Geldner|year=1885|title=Avesta: die heiligen Bücher der Parsen I: Prolegomena, Yasna|location=Stuttgart|publisher=Kohlhammer|url=https://opendata.uni-halle.de//handle/1981185920/102221|doi=10.25673/100265}} * {{citation|last=Kellens|first=Jean|year=1989|chapter=Avesta|title=Encyclopaedia Iranica|volume=3|location=Costa Mesa|publisher=Mazda Pub|pages=35–44}}. * {{citation|last=Kotwal|first=Firoze M.|last2=Boyd|first2=James W.|year=1991|publisher=Peeters|location=Leuven|title=The Yasna: A Zoroastrian High Liturgy| series=Cahiers de Studia Iranica|volume=8}}. * {{citation|last=Malandra|first=William|year=2006|chapter=Yasna|title=Encyclopaedia Iranica|volume=online edition|location=New York|publisher=iranicaonline.org|chapter-url=http://www.iranicaonline.org/articles/yasna}}. <!-- not referenced yet * {{citation|last=Skjærvø|first=Prods Oktor|year=1989|chapter=Barsom Yašt|title=Encyclopaedia Iranica|volume=3|location=Costa Mesa|publisher=Mazda Pub|pages=827}}.--> * {{citation|last=Stausberg|first=Michael|title=Die Religion Zarathushtras (Band 3)|year=2004|publisher=Kohlhammer Verlag|location=Stuttgart|isbn=3-17-017120-8}}. {{Refend}}
==External links== * {{Wikisourcelang-inline|oldwikisource|Avesta/Yasna}}
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Category:Avesta Category:Ancient Iranian religion Category:Zoroastrian texts