{{Short description|Nobility title in the Islamic world}} {{Italic title}} {{For|the given name|Sayyid (name)}} {{Use Oxford spelling|date=February 2025}} {{Use dmy dates|date=February 2025}} {{infobox religious group | group = ''Sayyid''<br>{{lang|ar|سَيّد}} | image = Ralamb-40.jpg | image_caption = In the Ottoman Empire, the Sayyids had the privilege of wearing a green turban | popplace = Muslim world | rels = Islam | langs = Arabic, Persian, Urdu, Bengali and others<ref>{{cite report|url=http://media.johnwiley.com.au/product_data/excerpt/47/04706745/0470674547-196.pdf |title=Chapter 1: Global Religious Populations, 1910–2010 |last1=Grim |first1=Brian J. |last2=Johnson |first2=Todd M. |date=2013 |publisher=Wiley |access-date=10 March 2017 |page=22 |url-status=dead |archive-url=https://web.archive.org/web/20131020100448/http://media.johnwiley.com.au/product_data/excerpt/47/04706745/0470674547-196.pdf |archive-date=20 October 2013 }}</ref><ref>{{Cite web|url=https://www.ethnologue.com/guides/ethnologue200|title=What are the top 200 most spoken languages?|date=2018-10-03|website=Ethnologue|language=en|access-date=2019-12-07}}</ref><ref>{{Cite journal|last=Al-Jallad|first=Ahmad|title=Polygenesis in the Arabic Dialects|journal=Encyclopedia of Arabic Language and Linguistics|date=30 May 2011|url=http://referenceworks.brillonline.com/entries/encyclopedia-of-arabic-language-and-linguistics/polygenesis-in-the-arabic-dialects-EALL_SIM_000030?s.num=1&s.f.s2_parent=s.f.book.encyclopedia-of-arabic-language-and-linguistics&s.q=neo-arabic|df=dmy-all}}</ref><ref name="auto6">{{Cite web |url=http://www.unhcr.org/refworld/docid/4cf2d0a85c.html |title=Refworld – 2010 Report on International Religious Freedom – China (includes Tibet, Hong Kong, Macau) |last=United Nations High Commissioner for Refugees |website=Refworld |access-date=14 February 2015}}</ref><ref>Nationalencyklopedin "Världens 100 största språk 2007" (The World's 100 Largest Languages in 2007), ''SIL Ethnologue''</ref> |population=Tens of millions<ref>{{cite book|title=Sayyids and Sharifs in Muslim Societies: The Living Links to the Prophet|date=2012|publisher=Routledge|isbn=978-0-415-51917-5|editor1-last=Morimoto|editor1-first=Kazuo|edition=illustrated|pages=2, 11|quote= Reliable statistics showing the number of the Prophet's kinsfolk, spread all through the Muslim world and far beyond it, are not available. Even a conservative estimate, however, would suggest that the number of kinsfolk is in the tens of millions.}}</ref>}} {{Usul al-fiqh}}
'''''Sayyid'''''{{hsp}}{{efn|{{IPAc-en|UK||s|aɪ|ɪ|d|,_|ˈ|s|eɪ|j|ɪ|d}}, {{IPAc-en|US|ˈ|s|ɑː|j|ɪ|d}};<ref name="Collins">{{cite web|url=https://www.collinsdictionary.com/dictionary/english/sayyid|title=Sayyid|work=Collins English Dictionary|publisher=HarperCollins|access-date=28 May 2019|archive-url=https://web.archive.org/web/20190528182638/https://www.collinsdictionary.com/dictionary/english/sayyid|archive-date=28 May 2019|url-status=live}}</ref><ref>[https://en.oxforddictionaries.com/definition/us/sayyid "sayyid"]; {{Webarchive|url=https://web.archive.org/web/20190528182637/https://en.oxforddictionaries.com/definition/us/sayyid |date=28 May 2019 }} (US) and {{Cite encyclopedia |url=http://www.lexico.com/definition/sayyid |archive-url=https://web.archive.org/web/20200322185631/https://www.lexico.com/definition/sayyid |url-status=dead |archive-date=2020-03-22 |title=sayyid |dictionary=Lexico UK English Dictionary |publisher=Oxford University Press}}</ref><ref>{{cite American Heritage Dictionary|sayyid|access-date=28 May 2019}}</ref> {{langx|ar|سيد}} {{IPA|ar|ˈsæjjɪd|}}; {{IPA|fa|sejˈjed|lang}}; meaning 'sir', 'Lord', 'Master';<ref>{{harvnb|Van Arendonk|Graham|1960–2007}}.</ref> Arabic plural: {{lang|ar|سادة}} {{transliteration|ar|sādah}}; feminine: {{lang|ar|سيدة}} {{transliteration|ar|ALA|sayyidah}}; {{IPA|fa|sejˈjede|lang}}|group=notes}} is an honorific title of Hasanid and Husaynid lineage, recognized as descendants of the Islamic prophet Muhammad through his daughter Fatima and Ali's sons Hasan and Husayn. The title may also refer to the descendants of the family of the Bani Hashim through Muhammad's great-grandfather Hashim, and others including Hamza, Abbas, Abu Talib, and Asad ibn Hashim.<ref name="The graves of Tarim genealogy and mobility across the Indian Ocean">{{cite book |last1=Ho |first1=Engseng |title=The graves of Tarim genealogy and mobility across the Indian Ocean |date=2006 |publisher=University of California Press |location=Berkeley |isbn=978-0-520-93869-4 |url=https://books.google.com/books?id=YMcZU0VHdG0C |access-date=25 August 2016}}</ref>
See also Sharif, which has a good description of three types of identification for that term and co-relates to this term. In its narrowest sense, a sayyid is a descendant of Husayn ibn Ali, but the term is also more generally used for descendants of Muhammad.
== Etymology == The title Syed (Sayyid/Sayed) gains special significance in Islam through the hadith in which Muhammad said: "Al-Hasan and Al-Husayn are the two masters (Syeds) of the youth of Paradise" (الحسنُ والحسينُ سيِّدا شبابِ أهلِ الجنَّةِ). This hadith is recorded in Sahih al-Tirmidhi and other collections. Muhammad's use of the term "Syed" for his grandsons elevated the honorific, which later became widely used for the descendants of Muhammad through his daughter Fatima and her son Husayn ibn Ali, particularly through Ali al-Sajjad, symbolizing noble lineage and honored status.<ref>{{cite web |url=https://dorar.net/hadith/sharh/36298 |title=الحسن والحسين سيدا شباب الجنه |website=dorar.net |language=ar |access-date=2026-05-10}}</ref>
A few Arabic language experts state that "Sayyid" has its roots in the word ''al-asad'' {{lang|ar|الأسد}}, meaning "lion", probably because of the qualities of valor and leadership.<ref>{{cite book |last1=Hitchcock |first1=Richard |url=https://books.google.com/books?id=l-IkDQAAQBAJ |title=Muslim Spain Reconsidered |date=18 February 2014 |publisher=Edinburgh University Press |isbn=9780748678310 |access-date=28 April 2017 |archive-url=https://web.archive.org/web/20170729155351/https://books.google.co.uk/books?id=l-IkDQAAQBAJ |archive-date=29 July 2017 |url-status=live}}</ref>{{rp|158}}<ref>{{cite book |last1=Corriente |first1=Federico |url=https://books.google.com/books?id=N_hAzIqriakC |title=Dictionary of Arabic and Allied Loanwords: Spanish, Portuguese, Catalan, Galician and Kindred Dialects |publisher=BRILL |year=2008 |isbn=978-9004168589 |access-date=28 April 2017 |archive-url=https://web.archive.org/web/20141006153300/http://books.google.co.uk/books?id=N_hAzIqriakC |archive-date=6 October 2014 |url-status=live}}</ref>{{rp|265}} The word is derived from the verb ''sāda'', meaning to rule. The title ''seyyed/sayyid/syed/sayyad/saeed/said'' existed before Islam, however not in light of a specific descent, but as a meritocratic sign of respect.<ref>{{cite book |url=http://arabiclexicon.hawramani.com/search/سيد?cat=3 |title=Lisān Al-'Arab |access-date=14 September 2022}}</ref>
Hans Wehr's ''Dictionary of Modern Written Arabic'' defines ''seyyid'' as a translation for master, chief, sovereign, or lord.<ref>{{cite book |last=Wehr |first=Hans |title=A Dictionary of Modern Written Arabic |year=1976 |page=440}}</ref> It also denotes someone respected and of high status.
In the Arab world, ''sayyid'' is the equivalent of the English word "liege lord" or "master".<ref name="A History of the Modern Middle East">{{cite book |last1=Cleveland |first1=William L. |url=https://books.google.com/books?id=2_JMDAAAQBAJ |title=A History of the Modern Middle East |last2=Bunton |first2=Martin |date=2 August 2016 |publisher=Westview Press |isbn=978-0-8133-4980-0 |language=en |access-date=25 August 2016 |archive-url=https://web.archive.org/web/20170215025228/https://books.google.com/books?id=2_JMDAAAQBAJ |archive-date=15 February 2017 |url-status=live}}</ref>
== Origin of the title == The title Syed (Sayyid/Sayed) is a genealogical honorific for Muhammad’s descendants whose formal use emerged in the early Islamic period shortly after Muhammad's death in 632 CE, becoming established during the 7th century through the descendants of Husayn ibn Ali, particularly through Ali al-Sajjad. A later title, Sharif, often linked to the genealogy of Hasan ibn Ali, developed stronger political connotations from around the 10th century onward under the Fatimid Caliphate, particularly in the context of the Sharifate of Mecca.
The foundation of the title Sayyid is unclear. In fact the title Sayyid as a unified reference for descendants of Muhammad did not exist, according to Morimoto Kazuo, until the Mongol conquests.<ref name=Morimoto-introduction>{{Cite book |last=Morimoto |first=Kazuo |url=https://books.google.com/books?id=dSzcaSf5vDsC |title=Sayyids and Sharifs in Muslim Societies: The Living Links to the Prophet |date=2012-06-25 |publisher=Routledge |isbn=978-1-136-33738-3 |language=en}}</ref> This can be substantiated by historic records about Abdul Qadir Gilani and Baha' al-Din Naqshband, who did not refer to themselves with any title, despite their lineages to Muhammad. Sometimes the ruling community of a nation took this title to portray themselves as respected and honored, though they are not actually the descendants of Muhammad. This gives reasons to think that this title is founded later on.{{citation needed|date=January 2025}} Morimoto refers to Mominov, who describes that the emergence of a community leader during the Mongol era (Ilkhanate) gave rise to the prominence of the title Sayyid.<ref name=Morimoto-introduction/>{{Rp|p=7}} This leader is most probably the Sunni Shafi'ite scholar Mir Sayyid Ali Hamadani, who lived in this time, being known as a saint credited with the honorific titles "Amir-e-Kabir" (English: "Grand Prince") and "Ali-e-Sani" (English: "Second Ali").<ref>{{cite book | last=Lawrence | first=Walter R.| title=The valley of Kashmir | publisher=Asian Educational Services | publication-place=New Delhi | date=2005 |page=292 |isbn=81-206-1630-8 | oclc=65200978}}</ref> Hamadani's religious legacy in Kashmir as well as his headquarter (Persian: ''Khanqah'') the ''Khanqa-e-Mola'' became under the control of the Grand Sayyid Hazrat Ishaan. Hazrat Ishaan's descendants are buried in Hamadani's headquarters, on which occasion it is known as the Ziyarat Naqshband Sahab today.<ref>Tazkare Khwanadane Hazrat Eshan (genealogy of the family of Hazrat Eshan)(by author and investigator:Muhammad Yasin Qasvari Naqshbandi company:Edara Talimat Naqshbandiyya Lahore)p. 58</ref><ref>{{Cite book|title=Tarikh-i Hassan|first1=Ghulam Hasan|last1=Khuihami|first2=P. N|last2=Pushp|date=4 August 1954|publisher=Research & Publ. Dpt., Jammu & Kashmir Gov.|oclc=69327348 }}</ref><ref>Suraiya Gull in "Development of Sufi Kubraviya Order with Special Reference to Mir Saiyid Ali Hamadani", p. 8</ref>
However, in Sunni Islam as practiced in the Ottoman and Mughal Empire, a person descending from Muhammad (either maternally or paternally) can only claim the title of ''Sayyid'' meritocratically by passing audits, whereupon exclusive rights, like paying lesser taxes, will be granted. These are mostly based on the claimant's demonstrated knowledge of the Quran and piousness (Arabic: ''Taqwa'') under the assessment of a Naqib al-Ashraf, also known as a Mir in Persian-speaking countries.<ref name="Tazkare Khanwade Hazrat Ishaan p. 61">Tazkare Khanwade Hazrat Ishaan, p. 61, by Muhammad Yasin Qaswari Naqshbandi, published by Kooperatis Lahorin, Edare Talimat Naqshbandiyya</ref><ref>Damurdashi, ed. Muhammad, p. 43.</ref><ref>Imber and Kiyotaki, p. 198.</ref> Notable examples of such a Naqib (plural: "Nuqaba") or Mirs (plural: "Miran"), were Hazrat Ishaan in the Mughal Empire and his descendant Sayyid Mir Fazlullah Agha in Royal Afghanistan.<ref name="Tazkare Khanwade Hazrat Ishaan p. 61"/>
== West Asia == Men belonging to the ''Sayyid'' families or tribes in the Arab world used to wear white- or ivory-coloured daggers like jambiyas, khanjars or shibriyas to demarcate their nobility amongst other Arab men, although this custom has been restricted due to the local laws of the variously divided Arab countries.{{citation needed|date=March 2025}}
=== Iraq === The ''Sayyid'' families in Iraq are so numerous that there are books written especially to list the families and connect their trees. These families include: the Al-Talqani, Al-Habbobi, Al-Yassiri, Al-Aqiqi, Al-Nasrullah, Al-Wahab, Al-Hashimi, Al-Quraishi, Al-Mar'ashi, Al-Witri, Al-Zaidi, Al-A'araji, Al-Baka, Al-Hasani, Al-Hussaini, Al-Shahristani, Al-Qazwini Al-Qadri, Tabatabaei, Al-Alawi, Al-Ghawalib (Al-Ghalibi), Al-Musawi, Al-Awadi (not to be confused with the Al-Awadhi Huwala family), and many others.<ref>[https://books.google.com/books?id=MiSqRD9i1TgC&dq=Sayyids+in+Iraq&pg=PA122 Reclaiming Iraq: The 1920 Revolution and the Founding of the Modern State] {{webarchive|url=https://web.archive.org/web/20160430102412/https://books.google.com/books?id=MiSqRD9i1TgC&pg=PA122&dq=Sayyids+in+Iraq&hl=en&sa=X&ei=-JfJUIP8Hu2cmQXLpoHwDw&ved=0CDQQ6AEwAA |date=30 April 2016 }} By Abbas Kadhim</ref><ref>[https://web.archive.org/web/20200125105401/https://books.google.iq/books/about/%D8%A7%D9%84%D8%A8%D8%BA%D8%AF%D8%A7%D8%AF%D9%8A%D9%88%D9%86_%D8%A3%D8%AE%D8%A8%D8%A7%D8%B1%D9%87%D9%85_%D9%88%D9%85.html?id=DoI5DwAAQBAJ&redir_esc=y البغداديون أخبارهم ومجالسهم] By إبراهيم عبد الغني الدروبي - مطبعة الرابطة - Baghdad 1958 – مجلس آل الوتري (House of Al-Witry Council) - Page 78.</ref><ref>[https://web.archive.org/web/20191208013703/https://books.google.com.eg/books?id=SVJ8YNWhRaQC&pg=PT103&lpg=PT103&dq=%22%D8%A2%D9%85%D9%86%D8%A9+%D8%B5%D8%A8%D8%B1%D9%8A+%D9%85%D8%B1%D8%A7%D8%AF%22&source=bl&ots=FlVmALuTPQ&sig=bK41EaGfCnyTOvH-QRpSZS_tUs8&hl=en&sa=X&ved=0ahUKEwj_xrmBt9DLAhWG6RQKHaLRDZUQ6AEIGjAA#v=onepage&q=%D8%A7%D9%84%D8%B3%D9%8A%D8%AF%20%D9%87%D8%A7%D8%B4%D9%85%20%D8%A7%D9%84%D9%88%D8%AA%D8%B1%D9%8A&f=false الكلية الطبية الملكية العراقية من خلال سيرة ذاتية، ج 1 (الطبعة الأولى)]. بيروت: المؤسسة العربية للدراسات والنشر. (هاشم الوتري - Hashim Al-Witry) Pages 180-181. {{ISBN|9953-441-51-0}}</ref>
=== Iran === [[File:Qadr night in Imam Reza Shrine.jpg|thumb|Mausoleum of Imam Ali al-Rida]] [[File:Mollah imamzadeh tabriz.jpg|thumb|Mausoleum of Imamzadeh Sayyid Hamza bin Musa al Kazim]] ''Sayyids'' ({{langx|fa|سید|Seyyed}}) are found in vast numbers in Iran. The Chief of "National Organization for Civil Registration" of Iran declared that more than 6 millions of Iranians are ''Sayyid''.<ref>[http://www.farsnews.ir/newstext.php?nn=13920211000043 Six million people of Iran's population are Sadaat (Sayyid) / Tehran and Mazandaran (provinces) are the record owner of Sadaats in the country] {{Webarchive|url=https://web.archive.org/web/20180202012427/http://www.farsnews.ir/newstext.php?nn=13920211000043 |date=2 February 2018 }} farsnews.ir1 February 2018</ref> The majority of ''Sayyids'' migrated to Iran from Arab lands predominantly in the 15th to 17th centuries during the Safavid era. The Safavids transformed the religious landscape of Iran by imposing Twelver Shi'ism on the populace. Since most of the population embraced Sunni Islam, and an educated version of Shiism was scarce in Iran at the time, Ismail imported a new group of Shia ''Ulama'' who predominantly were Sayyids from traditional Shiite centers of the Arabic-speaking lands, such as Jabal Amil (of southern Lebanon), Syria, Bahrain, and southern Iraq in order to create a state clergy. The Safavids offered them land and money in return for loyalty.<ref>{{cite book |last1=Floor |first1=Willem |last2=Herzig |first2=Edmund |title=Iran and the World in the Safavid Age |date=2015 |publisher=I.B.Tauris |isbn=978-1-78076-990-5 |page=20 |url=https://books.google.com/books?id=HZNpBgAAQBAJ&q=safavids+imported+lebanon |quote=In fact, at the start of the Safavid period Twelver Shi'ism was imported into Iran largely from Syria and Mount Lebanon (...) |url-status=live |archive-url=https://web.archive.org/web/20170903220359/https://books.google.com/books?id=HZNpBgAAQBAJ&dq=safavids+imported+lebanon&hl=nl&source=gbs_navlinks_s |archive-date=3 September 2017 }}</ref><ref name="Islam pg.170">The failure of political Islam, by Olivier Roy, Carol Volk, pg.170</ref><ref name="Francis Robinson pg.72">The Cambridge illustrated history of the Islamic world, by Francis Robinson, pg.72</ref><ref name="Marvin E. Gettleman pg.42">The Middle East and Islamic world reader, by Marvin E. Gettleman, Stuart Schaar, pg.42</ref><ref name="Peter N. Stearns pg.360">The Encyclopedia of world history: ancient, medieval, and modern ... by Peter N. Stearns, William Leonard Langer, pg.360</ref> These scholars taught Twelver Shi'ism, made it accessible to the population, and energetically encouraged conversion to Shi'ism.<ref name="Islam pg.170" /><ref name="Francis Robinson pg.72" /><ref name="Marvin E. Gettleman pg.42" /><ref name="Peter N. Stearns pg.360" /><ref>{{cite book |url=https://books.google.com/books?id=l1ybylkCCLAC |title=Shiʻite Lebanon: Transnational Religion and the Making of National Identities |first=Roschanack |last=Shaery-Eisenlohr |date=1 January 2008 |publisher=Columbia University Press |via=Google Books |pages=12–13 |isbn=9780231144261 |access-date=15 November 2015 |archive-url=https://web.archive.org/web/20170729155351/https://books.google.com/books?id=l1ybylkCCLAC |archive-date=29 July 2017 |url-status=live }}</ref>
During the reign of Shah Abbas the Great, the Safavids also imported to Iran more Arab Shias, predominantly ''Sayyids'', built religious institutions for them, including many ''Madrasas'' (religious schools), and successfully persuaded them to participate in the government, which they had shunned in the past (following the Hidden imam doctrine).<ref>{{cite book |url=https://books.google.com/books?id=G-M3IRh22moC&q=sunni%20iran&pg=PT52 |title=Science Under Islam: Rise, Decline and Revival |first=Sayyed M. |last=Deen |date=1 January 2007 |publisher=Lulu.com |via=Google Books |page=37|isbn=9781847999429 }}</ref>{{self-published inline|date=February 2020}}
Common ''Sayyid'' family surnames in Iran are Husseini, Mousavi, Kazemi, Razavi, Eshtehardian, Tabatabaei, Hashmi, Hassani, al-Ja'fari, Emami, Arabi, Ahmadi, Zaidi, Imamzadeh, Sherazi, Kirmani, Shahidi, and Mahdavi.{{citation needed|date=August 2016}}
=== Oman === In Oman, Sayyid is used solely as a royal title and not as a means of indicating descent from Muhammad. It is used by members of the ruling Al Bu Said family who are not descended from Muhammad but instead from the Azd, a Qahtanite tribe. All male line descendants of Sultan Ahmad bin Said, the first ruler of Oman from the Al Bu Said dynasty, are able to use the title of Sayyid or Sayyida.<ref>{{cite book |last1=Razik |first1=Salil |editor1-last=Badger |editor1-first=George Percy |title=History of the imâms and seyyids of Omân |date=1871 |publisher=The Hakluyt Society |page=377 |url=https://archive.org/details/historyofimmss44ibnr/mode/2up}}</ref> Male line descendants of Sultan Turki bin Said are also able to use the style of His/Her Highness. The Sayyid title in Oman is some times translated as Prince.<ref>{{cite book |editor1-last=Montgomery-Massingberd |editor1-first=Hugh |title=Burke's Royal Families of the World Volume II Africa & the Middle East |date=1980 |publisher=Burke's Peerage Ltd. |page=102 |isbn=978-0-85011-029-6 |url=https://archive.org/details/burkesroyalfamil0002unse/mode/2up}}</ref>
=== Yemen === In Yemen the ''Sayyids'' are more generally known as ''sadah''; they are also referred to as ''Hashemites''. In terms of religious practice they are Sunni, Shia, and Sufi. ''Sayyid'' families in Yemen include the Rassids, the Qasimids, the Mutawakkilites, the Hamideddins, some Al-Zaidi of Marib, Sanaa, and Saada, the Ba 'Alawi sadah families in Hadhramaut, Mufadhal of Sanaa, Al-Shammam of Saada, the Sufyan of Juban, and the Al-Jaylani of Juban.<ref>[https://books.google.com/books?id=4W3o6bUwCYEC&dq=Sayyids+in+yemen&pg=PA56 A Tribal Order: Politics And Law in the Mountains of Yemen] {{webarchive|url=https://web.archive.org/web/20160617154108/https://books.google.com/books?id=4W3o6bUwCYEC&pg=PA56&dq=Sayyids+in+yemen&hl=en&sa=X&ei=-pPJUPfFGcTPmAXej4DwDg&ved=0CD0Q6AEwBA |date=17 June 2016 }} By Shelagh Weir</ref><ref name="Britannica">{{cite encyclopedia |url=http://www.britannica.com/EBchecked/topic/526186/sayyid |title=sayyid – Arabic title |encyclopedia=Encyclopædia Britannica |url-status=live |archive-url=https://web.archive.org/web/20120122181035/http://www.britannica.com/EBchecked/topic/526186/sayyid |archive-date=22 January 2012 }}</ref><ref>[http://ambassadors.net/archives/issue18/features3.htm From Religious Leaders to Ordinary Citizens The Changing Role of "Sadah" in Yemen] {{webarchive|url=https://web.archive.org/web/20121026110753/http://ambassadors.net/archives/issue18/features3.htm |date=26 October 2012}} By Mohammed Al-Asadi</ref>
== Central/South Asia == [[File:Six Sufi masters (retouched).jpg|thumb|Portrait of leading Sayyids who promoted Islam in The Indian subcontinent]]
In South Asia, Sayyids are mostly credited for preaching and consolidating the religion of Islam. They are predominantly descendants of leading saints of Sunni Islam that migrated from Persia to preach Islam in Islamic Theology.<ref>Mohammada in The Foundations of the Composite Culture in India, p. 170</ref><ref>Wani in Islam in Kashmir Fourteenth to Sixteenth Century, p. 147</ref>
=== Afghanistan === In the Islamic Republic of Afghanistan, the ''Sayyid'' have been recognized as an ethnic group. On March 15, 2019, President Ashraf Ghani decreed the inclusion of the Sadat tribe in the electronically registered national identity documents (''Tadhkira'').<ref>{{cite news |last1=Hamdard |first1=Azizullah |date=15 March 2019 |title=Ghani decrees mentioning Sadat tribe in electronic ID card |url=https://pajhwok.com/2019/03/15/ghani-decrees-mentioning-sadat-tribe-electronic-id-card/}}</ref> The majority of Sayyids live in Balkh and Kunduz in the north, as well as in Nangarhar in the east. They are predominantly Sunni Muslims<sup>[<nowiki/>citation needed]</sup>, although there are some, including in Bamyan Province, who belong to Shia Islam. These individuals are often referred to as ''Sadat'' (from {{langx|ar|سادات}}, the plural of ''Sayyid''), a term traditionally used to denote the descendants of Hasan and Hussein, the first Shia martyrs and sons of Ali, who are grandsons of Muhammad, particularly in the northern Hejaz region and British India.<ref>{{Cite web | title=Sign in to your account | url=https://nps.edu/web/ccs/ethnic-genealogies | access-date=2025-08-21 | website=nps.edu}}</ref>
=== North India === The earliest migration of ''Sayyids'' from Afghanistan to North India took place in 1032 when Ghazi Saiyyad Salar Sahu (general and brother-in-law of Sultan Mahmud of Ghazni) and his son Ghazi Saiyyad Salar Masud established their military headquarters at Satrikh ({{convert|16|km|abbr=on}} from Zaidpur) in the Barabanki district of Uttar Pradesh. They are considered to be the first Muslim settlers in North India. In 1033 Ghazi Saiyyad Salar Masud was killed at the battle of Bahraich, the location of his ''mazar''. Ghazi Saiyyad Salar Masud had no children. His parental uncle Sayyid Ma'ruf al-Din Ghazi and his family lived in Tijara until 1857 before they migrated to Bhopal in Madhya Pradesh. Syed Ahmed Rizvi Kashmiri and Khan Bahadur Aga Syed Hussain were both Rizvi ''Sayyids'' through Aqa Mir Sayyid Hussain Qumi Rizvi, whose sacred shrine is in the Zainagir Village of Sopore, Jammu and Kashmir. Iraqi ''Sayyids'' or Iraqi Biradri in Purvanchal are descendants of ''Sayyid'' Masud Al Hussaini who was the direct descendant of Muhammad's grandson Husayn ibn Ali and came to India from Iraq during the reign of Sultan Muhammad bin Tughlaq in 1330 CE. He settled with his seven sons and forty champions in Ghazipur as some of them (i.e., Syed Abu Bakr in Nonahra, Ghazipur) converted to Sunni Islam in the reign of Sultan Ibrahim Lodhi around 1517 CE. His Shia descendants are now known as ''Sayyids'' of Ghazipur.<ref>{{cite web |url=https://www.myheritage.com/family-1_1000026_78475191_78475191/malikus-sadat-syed-masood-al-husaini-malikus-sadat-ruqaiyya-bibi |title=Data |website=www.myheritage.com |access-date=8 January 2020 |archive-url=https://web.archive.org/web/20160128131236/https://www.myheritage.com/family-1_1000026_78475191_78475191/malikus-sadat-syed-masood-al-husaini-malikus-sadat-ruqaiyya-bibi |archive-date=28 January 2016 |url-status=live }}</ref> ''Sayyids'' of Syed Nagli, or the Baquari Syeds had migrated from Termez (Present day Uzbekistan)<ref>{{cite book |url=https://books.google.com/books?id=5VnmEMh0MF4C |title=Sayyids and Sharifs in Muslim Societies: The Living Links to the Prophet |first=Kazuo |last=Morimoto |date=1 January 2012 |publisher=Routledge |via=Google Books |isbn=9780415519175 |access-date=15 November 2015 |archive-url=https://web.archive.org/web/20170903220359/https://books.google.com/books?id=5VnmEMh0MF4C |archive-date=3 September 2017 |url-status=live }}</ref> during the Sultanate era. Sikandar Khan Lodi<ref>{{cite book |url=https://books.google.com/books?id=fteHuo3yyAYC |title=Four Types of Loyalty in Early Modern Central Asia: The T?q?y-T?m?rid Takeover of Greater M? War? Al-Nahr, 1598–1605 |first=Thomas |last=Welsford |date=9 November 2012 |publisher=BRILL |via=Google Books |isbn=978-9004231870 |access-date=21 June 2016 |archive-url=https://web.archive.org/web/20170903220359/https://books.google.com/books?id=fteHuo3yyAYC |archive-date=3 September 2017 |url-status=live }}</ref> was the ruler of Delhi when Mir Syed Muhammad al-Hussain al-Hussaini al-Termezi Haji al-Haramain came to India and settled at Syed Nagli. He was a Baquari Syed who drew his lineage from Muhammad al-Baqir. Perhaps the most important figure in the history of the Sayyid in Uttar Pradesh was Sayyid Basrullah Shustari, who moved from Mashhad in Iran in 1549 and joined the court of the Mughal Emperor Akbar. Akbar appointed Shustari as his chief justice, who used his position to strengthen the status of the various ''Sayyid'' families. They were preferred in administrative posts and formed a privileged elite. When the Mughal Empire disintegrated, the ''Sayyid'' played an important role in the turbulent politics of the time. The new British colonial authorities that replaced the Mughals after the Battle of Buxar made a pragmatic decision to work with the various ''Sayyid'' jagirdars. Several ''Sayyid'' taluqdars in Awadh were substantial landowners under the British colonial regime, and many other ''Sayyid'' contributed to state administration.<ref name=Hasan>People of India Uttar Pradesh Volume XLII Part Three, edited by A Hasan & J C Das</ref> After the abolition of the zamindari system, many ''Sayyid'' zamindars (e.g. that of Ghazipur) had to leave their homes.<ref>{{cite book |url=https://books.google.com/books?id=lNKqYp-LTnkC&q=syeds%20of%20India&pg=PA159 |title=Legacy of a Divided Nation: India's Muslims Since Independence |first=Mushirul |last=Hasan |date=1 January 1997 |publisher=Hurst |access-date=22 September 2016 |via=Google Books|isbn=9781850653042 }}</ref>
==== Uttar Pradesh ==== The ancestor of the Bārha ''Sayyids'', Sayyid Abu Al-Farah Al-Hussaini Al-Wasti, left his original home in Wasit, Iraq, with his twelve sons at the end of the 13th century and migrated to India, where he obtained four villages in Sirhind-Fategarh. By the 16th century Abu'l Farah's descendants had taken over Bārha villages in Muzaffarnagar.<ref>[https://books.google.com/books?id=95Q3AAAAIAAJ&q=Sayyids&pg=PA126 The Encyclopaedia of Islam: Supplement : Fascicules 1–2] {{webarchive|url=https://web.archive.org/web/20160506195910/https://books.google.com/books?id=95Q3AAAAIAAJ&pg=PA126&dq=Sayyids+of+North+India&hl=en&sa=X&ei=E2zAUIGBHYKImQWguoCwAg&ved=0CC4Q6AEwADgo|date=6 May 2016}}, Clifford Edmund Bosworth, Brill Archive, 1980</ref> The Sayyids of Abdullapur, Meerut are descendants of great saint Jalaluddin Surkh-Posh Bukhari. They had a large Jagirdara consisting of 52 villages. Abdullapur named after Syed Mir Abdulla Naqvi Al-Bukhari, he built Kot Fort of this place in the 16th century, it was his main residence.<ref>{{Cite web|last=Codingest|title=Studio Dharma - by Nikhil Jain|url=https://studiodharma.in/|access-date=2021-01-04|website=STUDIO DHARMA|language=en|archive-url=https://web.archive.org/web/20201214113356/https://studiodharma.in/|archive-date=2020-12-14}}</ref><ref>{{Cite web|title=दास्तान ए कर्बला सुन अश्कबार हुई आंखें|url=https://www.jagran.com/uttar-pradesh/meerut-city-14852638.html|access-date=2021-01-04|website=Dainik Jagran|language=hi}}</ref><ref>{{Cite web|date=2016-03-17|title=Meerut police refused FIR against Vijay Mallya: waqf board|url=https://indianexpress.com/article/business/companies/meerut-police-refused-fir-against-vijay-mallya-waqf-board/|access-date=2021-01-04|website=The Indian Express|language=en}}</ref><ref>{{Cite web|title=Abdullapur Pin Code, Abdullapur, Meerut Map, Latitude and Longitude, Uttar Pradesh|url=https://indiamapia.com/Meerut/Abdullapur.html|access-date=2021-01-04|website=indiamapia.com}}</ref> Bukhari of Abdullapur are fractionate into Kannauji Bukhari and Jalal Bukhari. Kannauji's are descendants of Jalaludin Haider through Syed Mehboob Alam Naqvi-ul Bukhari Al-Maroof Shah Jeewna or Shah Jeewna son of warrior and chief advisor of Sikandar Khan Lodi.<ref>{{Cite web|date=2012-05-09|title=Hazrat Pir Shah Jewna (RA)|url=https://nation.com.pk/10-May-2012/hazrat-pir-shah-jewna-ra|access-date=2021-01-04|website=The Nation|language=en}}</ref><ref name="thenews.com.pk">{{Cite web|title=Pir-e-Kamil Hazrat Pir Shah Jewna Al-Naqvi Al-Bokhari|url=https://www.thenews.com.pk/print/469327-pir-e-kamil-hazrat-pir-shah-jewna-al-naqvi-al-bokhari|access-date=2021-01-04|website=www.thenews.com.pk|date=10 May 2019 |language=en}}</ref><ref name="Nazaria-i-Pakistan Trust">{{Cite web|title=Nazaria-i-Pakistan Trust|url=http://nazariapak.info/Sufism/Pir-Shah-Jewna.php|access-date=2021-01-04|website=nazariapak.info}}</ref><ref name="Glories of Hazrat Pir shah Jewana">{{Cite web|title=Glories of Hazrat Pir shah Jewana|url=https://www.thenews.com.pk/archive/print/5652-glories-of-hazrat-pir-shah-jewana|access-date=2021-01-04|website=www.thenews.com.pk|date=10 May 2006 |language=en}}</ref> Famous writer Syed Qudrat Naqvi Al-Bukhari was born here later migrated to Pakistan after partition, his famous books are ''Ghālib Kaun Hai'', ''Asās-e-Urdu'', ''Ghālib-e-Sad Rang'', ''Sīrat an-Nabi'', ''Hindi-Urdu Lughat'', ''Mutal'a-e-Abd al-Haq'', ''Lisānī Maqalāt''.<ref>{{Cite web|last=Parekh|first=Rauf|date=2017-12-12|title=Syed Qudrat Naqvi and his research on Ghalib|url=https://www.dawn.com/news/1376001|access-date=2021-01-04|website=DAWN.COM|language=en}}</ref>
The Sayyids of Safipur are Hussaini Sayyids. They are descendants of great saint Makhdoom Shah Ala Jajmawi Zanjani (He Was born in Zanjan in 1175). His father was first migrated from Zanjan, Iran to India his name was Qazi Siraj al-Din Hasan Zanjani. He was the chief qazi of Zanjan, Iran.<ref>{{cite web | url=https://archive.org/details/in.ernet.dli.2015.113180/page/n9/mode/2up | title=Sitapur: A Gazetteer, Being Volume Xl of the District Gazetteers of the United Provinces of Agra and Oudh | date=1905 }}</ref>
The ''Sayyids'' of Bilgram are Hussaini Sayyids, who first migrated from Wasit, Iraq, in the 13th century.<ref>[https://books.google.com/books?id=ds4IFuJDl-QC&q=Bilgram&pg=PA92 Essays in Arabic Literary Biography: 1350–1850] {{webarchive|url=https://web.archive.org/web/20160528190156/https://books.google.com/books?id=ds4IFuJDl-QC&pg=PA92&dq=Sayyids+of+Bilgram&hl=en&sa=X&ei=deO9UMP3IYLLmAWpyYDoCw&ved=0CEAQ6AEwBg |date=28 May 2016 }}, Roger M. A. Allen, Joseph Edmund Lowry, Terri DeYoung, Devin J. Stewart, Otto Harrassowitz Verlag, 30 December 2009</ref> Their ancestor, Syed Mohammad Sughra, a Zaidi ''Sayyid'' of Iraq, arrived in India during the rule of Sultan Iltutmish. In 1217–18 the family conquered and settled in Bilgram.<ref>[https://books.google.com/books?id=pR0LzVCpfw8C&q=Bilgram&pg=PA166 Islam in South Asia in Practice] {{webarchive|url=https://web.archive.org/web/20160425113553/https://books.google.com/books?id=pR0LzVCpfw8C&pg=PA166&dq=Sayyids+of+Bilgram&hl=en&sa=X&ei=4ze_UIyuIsbImAW2l4DIAQ&ved=0CDEQ6AEwATgK |date=25 April 2016 }}, Barbara D. Metcalf, Princeton University Press, 8 September 2009</ref>
A notable Sufi that belonged to a ''Sayyid'' family was Syed Salar Masud, from whom many of the Sayyid families of Awadh claim their lineage.<ref name="Hasan"/> ''Sayyids'' of Salon (Raebareli), Jarwal (Bahraich), Kintoor (Barabanki), and Zaidpur (Barabanki) were well-known ''Taluqadars'' (feudal lords) of Awadh.
Sadaat also found in Kannauj trace their lineage from Husayn through Ali al-Hadi, a branch of Naqvi Bukhari. Famous Pir Syed Mehboob Alam Naqvi-ul Bukhari Al-Maroof Shah Jewna son of great warrior Syed Sadaruddin Shah Kabeer Naqvi (saint and also chief advisor) of Sikandar Lodi was also born in Kannauj and spent 66 years of his life in kannauj later moved to Shah Jeewna. Makhdoom Jahaniya Mosque is still present in Shikana, Kannauj.<ref name="thenews.com.pk"/><ref name="Glories of Hazrat Pir shah Jewana"/><ref name="Nazaria-i-Pakistan Trust"/> Nawab Siddiq Hasan Khan was also from Kannauj, he is a Bukhari Naqvi Sayyid converted from Shi'a Islam to Sunni Islam in the early 1800s.<ref>{{Cite book |url=https://books.google.com/books?id=lsKMuAAACAAJ | title=A Short History of the Saracens: Being a Concise Account of the Rise and Decline of the Saracenic Power, and of the Economic, Social and Intellectual Development of the Arab Nation from the Earliest Times to the Destruction of Bagdad, and the Expulsion of| isbn=9781402150616| last1=Ali| first1=Syed Ameer| year=1999| publisher=Adegi Graphics LLC}}</ref><ref>[https://books.google.com/books?id=GgUeAAAAMAAJ&q=Zaidpur King Wajid Ali Shah of Awadh, Volume 1] {{Webarchive|url=https://web.archive.org/web/20160509082114/https://books.google.com/books |date=9 May 2016 }} by Mirza Ali Azhar, Royal Book Co., 1982</ref><ref>{{Citation|last=Keen|first=Caroline|title=The Rise and Fall of Siddiq Hasan, Male Consort of Shah Jahan of Bhopal|date=2014|url=https://doi.org/10.1057/9781137448354_13|work=The Man behind the Queen: Male Consorts in History|pages=185–204|editor-last=Beem|editor-first=Charles|series=Queenship and Power|place=New York|publisher=Palgrave Macmillan US|language=en|doi=10.1057/9781137448354_13|isbn=978-1-137-44835-4|access-date=2021-01-04|editor2-last=Taylor|editor2-first=Miles|url-access=subscription}}</ref>
==== Bihar ==== There are different families of Syeds in Bihar who belong to direct descendants of Imam Hasan and Imam Hussain. Mostly there are Hussaini (Rizvi, Zaidi, Baqri) along with Hasani (Malik, Quadri or Geelani). Sadaat are settled in different part of Bihar including Shi'a and Sunni sects. They are mostly migrated to bihar from Iraq and Iran.
Syed Yaqub Halabi also known as Syed Yaqub Baghdadi, a Hanafi Qazi from the Nizamiyya of Baghdad, originally from Halab (Aleppo) who travelled to India with Muhammad of Ghor after the Second Battle of Tarain. He was an eleventh generational descendant of Ali ibn Husayn Zayn al-Abidin through his son Abd Allah Al Bahr Al Ilm.
Sharafuddin Yahya Maneri<ref>{{Cite book|last=Hanif|first=N.|url=https://books.google.com/books?id=O3GXOqPa67MC&q=biolographical+encyclopaedia+of+sufi+(south+asia)|title=Biographical Encyclopaedia of Sufis: South Asia|date=2000|publisher=Sarup & Sons|isbn=978-81-7625-087-0|language=en}}</ref> belongs to Banu Hashim family of Imam Taj Faqih. In Bihar, Sayyids were landlords, judges, barristers, intellectuals, civil servant, clerics, teachers, businessmen and farmers. Sufi Saint and a warrior Malik Ibrahim Bayu who conquered Bihar during the time of Tughlaqs is one the most famous personality in Bihar. Bihar's first prime minister Mohammad Yunus<ref>{{Cite news|author=TNN|date=14 May 2012|title=Bihar's first premier Yunus remembered|language=en|newspaper=Times of India|url=https://timesofindia.indiatimes.com/city/patna/Bihars-first-premier-Yunus-remembered/articleshow/13128266.cms|access-date=2020-11-26}}</ref><ref>{{Cite web |agency=TNN|date=May 14, 2012 |title=Bihar's first premier Yunus remembered {{!}} Patna News |url=https://timesofindia.indiatimes.com/city/patna/bihars-first-premier-yunus-remembered/articleshow/13128266.cms |access-date=2022-05-14 |website=The Times of India |language=en}}</ref> Nobel Prize nominee and Padma Shri winner Syed Hassan,<ref>{{Cite web |title=Dr. Syed Hasan |url=https://www.milligazette.com/news/1-community-news/13790-dr-syed-hasan/ |access-date=2022-05-14 |website=The Milli Gazette — Indian Muslims Leading News Source |language=en}}</ref> Political Scientist Abu Bakr Ahmad Haleem<ref>{{Cite web |last=Ahanger |first=Javid Ahmad |title=ABA Haleem: A Forgotten Muslim Political Scientist |url=https://www.greaterkashmir.com/todays-paper/aba-haleem-a-forgotten-muslim-political-scientist |access-date=2022-05-14 |website=Greater Kashmir |date=13 June 2018 |language=en}}</ref> was the Pro-Vice Chancellor of Aligarh Muslim University and University of Karachi, The great Abdul Bari,<ref>{{Cite web |title=The Freedom Fighter and Labour Leader Still Beloved in Jamshedpur |url=https://thewire.in/labour/may-day-abdul-bari-labour-leader |access-date=2022-05-14 |website=The Wire}}</ref><ref>{{Cite web |title=professor abdul bari |url=https://www.rekhta.org/ebooks/detail/professor-abdul-bari-azeem-mujahid-e-azadi-aur-bihar-ke-memar-ashraf-asthanwi-ebooks |access-date=2022-05-14 |website=Rekhta |language=en}}</ref><ref>{{Cite web |last=Services |first=Hungama Digital |title=Tata Workers Union pays homage to Prof Abdul Bari |url=http://www.tatasteel.com/media/newsroom/press-releases/india/2010/tata-workers-union-pays-homage-to-prof-abdul-bari/ |access-date=2022-05-14 |website=www.tatasteel.com |language=en}}</ref> Zaid Hamid Syed Zaid Zaman Hamid is a Pakistani far-right, Islamist political commentator and was included in 500 most influential Muslims in world and Brigadier Malik Mokhtar Karim<ref>{{Cite book |last=Majid |first=Ayesha |url=https://www.academia.edu/38508642 |title=Surviving Father of Pakistan Army Aviation: Brigadier Mokhtar Karim |date=2017-01-01 |doi=10.17613/JP2A-QP98 }}</ref> are few names from Malik Sada'at of Bihar.
Zaidi Sada'at of Bihar are the descendants of Sufi saint Syed Ahmad Jajneri and Syed Mohammed Jajneri. Syed Ahmad Jajneri migrated to India from Baghdad during the reign of Muhammad of Ghor and later migrated to Bihar. He was the direct descendant of Zayd ibn Ali who was the grandson of Husayn ibn Ali and therefore his descendants are called Husseini (Zaidi) Sada'at. His descendants are mostly settled in Bihar Sharif, Munger, Sheikhpura and Jamui region of Bihar.
Most prominent personalities of Sadaat of Bihar were from Desna, Bihar. For Example Syed Mohammed Saeed Raza, Abdul Qavi Desnavi<ref>{{Cite web|date=2012-03-08|title=Abdul Qavi Desnavi|url=http://litterateurabdulqavidesnavi.blogspot.com/2012/03/abdul-qavi-desnavi-november-11930-july.html|website=Litterateur Abdul Qavi Desnavi}}</ref> and Sulaiman Nadvi.<ref name="n18">{{cite news|title= बर्बादी की कगार पर है ये ऐतिहासिक लाइब्रेरी, कभी यहां पहुंचे थे राजेंद्र प्रसाद और जाकिर हुसैन|publisher=News18|access-date=2021-01-03|date=2019-12-22|author=Abhishek Kumar|url=https://hindi.news18.com/news/bihar/nalanda-historical-desna-library-nalanda-ruin-dr-rajendra-prasad-zakir-husain-had-arrived-here-brsna-nodvkj-2710441.html}}</ref><ref>[http://heritagetimes.in/syed-suleman-nadvi/ Suleman Nadvi. |URL=]</ref> Desna's library, established in 1892, had thousands of old Persian and Urdu manuscripts. After the partition of India, during uncertain times of mass emigration to Pakistan, the books were donated to Khuda Bakhsh Khan Library in Patna, where a Desna section was established to house these treasures.<ref name="n18"/> Other famous personalities of Bihari Syed were Syed Sultan Ahmed, Syed Hasan Imam and his brother Syed Ali Imam.
==== Kerala ==== In Kerala, a number of Sayyid families (Qabila) are found. Most of them migrated from Arabian peninsula (Yemen's Hadharamout) and Central Asian region in the Middle Ages and settled under the patronage of Zamorins. Famous among are Jifris, Bukharis and Ba-Alawis.<ref>{{Cite journal |last=Levesque |first=Julien |date=2023-07-03 |title=Anjuman, jami'at, and association: what Sayyid organizations tell us about associational forms among Muslim caste groups |journal=Contemporary South Asia |language=en |volume=31 |issue=3 |pages=483–497 |doi=10.1080/09584935.2023.2240719 |issn=0958-4935|doi-access=free }}</ref>
Sayyids occupy various positions as jurists (qazi), scholars (ulama') and leaders (umara'). The state leaders of Indian Union Muslim League and Samastha are mostly chosen from Panakkad Thangal Family. A religious educational institute named 'Sadath Academy' was established in Kerala exclusively for Sayyid students by Ma'din Academy led by Sayyid Khaleelul Bukhari Thanghal.<ref>{{Cite web |title=Ma'din Academy - Makes Tomorrows |url=https://madin.edu.in/ |access-date=2023-12-03 |website=Ma'din Academy |language=en-US}}</ref>
=== Genetic studies and controversy of self-proclaimed Indian Sayyids === [[File:Classical multidimensional scaling based on RST genetic distances showing the genetic affinities of the Syeds with their non IHL neighbours from India and Pakistan (both in bold characters) and with various other Arab populations.png|upright=1.35|thumb|Classical multidimensional scaling based on ''R<sub>ST</sub>'' genetic distances showing the genetic affinities of the Syeds with their non-IHL (Islamic honorific lineages) neighbours from India and Pakistan (both in bold characters) and with various other Arab populations]]
The authors of the study, the Y chromosomes of self-identified Syeds from the Indian sub-continent are no less diverse than those non-Syeds from the same regions'','' suggested that Syed status showed evidence of elevated Arab ancestry but not of a recent common patrilineal origin.<ref>[http://www.ucl.ac.uk/mace-lab/publications/articles/2010/Belle_AAS10_Syed.pdf Y chromosomes of self-identified Syeds from the Indian subcontinent show evidence of elevated Arab ancestry but not of a recent common patrilineal origin] {{Webarchive|url=https://web.archive.org/web/20121110073004/http://www.ucl.ac.uk/mace-lab/publications/articles/2010/Belle_AAS10_Syed.pdf |date=10 November 2012 }} Elise M. S. Belle & Saima Shah & Tudor Parfitt & Mark G. Thomas; Received: 11 March 2010 / Accepted: 28 May 2010 / Published online: 29 June 2010</ref>
In Northern India, Uttar Pradesh & Bihar 0.2 per cent of the Sunni Muslim belong to haplogroup J1, which, given its absence in Indian non-Muslims is likely of exogenous Middle Eastern origin. There are 18 per cent belonging mainly to haplogroup J2 and another 11 per cent belong to haplogroup J1, which both represent Middle Eastern lineages, but may not hint exact descent from Muhammad. J1 is exclusively Near Eastern. The results for Sayyids showed minor but still detectable levels of gene flow primarily from Iran, rather than directly from the Arabian peninsula.<ref>{{cite web |url=http://dienekes.blogspot.com.au/2009/10/middle-eastern-and-sub-saharan-lineages.html |title=Dienekes' Anthropology Blog: Middle Eastern and Sub-Saharan lineages in Indian Muslim populations |date=10 October 2009 |url-status=live |archive-url=https://web.archive.org/web/20140407070404/http://dienekes.blogspot.com.au/2009/10/middle-eastern-and-sub-saharan-lineages.html |archive-date=7 April 2014 }}</ref>
The paper, "Y chromosomes of self-identified Syeds from the Indian subcontinent''",'' by Elise M. S. Belle, Saima Shah, Tudor Parfitt, and Mark G. Thomas showed that "self-identified Syeds had no less genetic diversity than those non-Syeds from the same regions, suggesting that there is no biological basis to the belief that self-identified Syeds in this part of the world share a recent common ancestry. However, self-identified men belonging to the IHL (Syeds, Hashemites, Quraysh and Ansari) show greater genetic affinity to Arab populations—despite the geographic distance, than other Indian populations.<ref>[http://www.ucl.ac.uk/mace-lab/publications/articles/2010/Belle_AAS10_Syed.pdf Y chromosomes of self-identified Syeds from the Indian subcontinent show evidence of elevated Arab ancestry but not of a recent common patrilineal origin]. {{webarchive|url=https://web.archive.org/web/20121110073004/http://www.ucl.ac.uk/mace-lab/publications/articles/2010/Belle_AAS10_Syed.pdf |date=10 November 2012 }}, Elise M. S. Belle & Saima Shah & Tudor Parfitt & Mark G. Thomas; Received: 11 March 2010 / Accepted: 28 May 2010 / Published online: 29 June 2010</ref>
thumb|West Asia Majority Sharif J1a With South Asia Majority Syed R1a Formation Structure
However, an alternative hypothesis proposes that certain R1a lineages (particularly the L657>Y6 subclade common among South Asian Sayyids) represent the primary patrilineal descent of the Quraysh and prophetic lineages, rather than the more commonly discussed J1 model. This view, presented in the self-published work ''Decoding Quraysh Origins'', uses qpAdm admixture modeling, ancient DNA interpretations, and Bayesian probability analysis to argue for a deeper "Semitic-Aryan" genetic thread linking R1a carriers in endogamous Syed communities to Bronze Age West Eurasian migrations.<ref>{{Cite web |last=Abrahams |first=Sheikh |title=Decoding Quraysh Origins |date=2026 |publisher=Zenodo |doi=10.5281/zenodo.20078805 |url=https://zenodo.org/records/20078805 |archive-url=https://archive.org/details/DecodingQurayshOrigins |archive-date=2026-05-08 |access-date=2026-05-12}}</ref>
thumb|FGC12>FGC8712>L859 Core Jew Ancestry
The hypothesis demonstrates that the identification of core Jewish ancestry in the paternal lineage FGC12>FGC8712>L859 conflicts with claims of an Ishmaelite prophetic lineage. This contradicts traditional Abrahamic prophetic chronology and genealogy, since Syeds of Quraysh descent are not Isaacites and Abraham was not a Canaanite. Furthermore, Abraham’s ancient ancestors, extending up to Idris, were the founders of the ancient religions in the Iran-Steppe region.<ref>{{Cite web |last=Abrahams |first=Sheikh |title=Decoding Quraysh Origins |date=2026 |publisher=Zenodo |doi=10.5281/zenodo.20078805 |url=https://zenodo.org/records/20078805 |archive-url=https://archive.org/details/DecodingQurayshOrigins |archive-date=2026-05-08 |access-date=2026-05-12}}</ref>
<!-- Please don't add original research claiming Shia J2 is old. Also, Syed Y-chromosomes are Middle Eastern, and also it would be strange to take specifically J from Indians, who mostly have other haplogroups. -->
== Southeast Asia == Most of the Alawi ''Sayyids'' who moved to Southeast Asia were descendants of Ali ibn Husayn Zayn al-Abidin, especially of Ba 'Alawi sada, many of which were descendants of migrants from Hadhramaut. Even though they are only "alleged" descendants of Husayn, it is uncommon for the female Sayyids to be called ''Sayyidah''; they are more commonly called ''Sharifah''. Most of them live in Brunei, Indonesia, Malaysia, Singapore, Bangsamoro Autonomous Region in Philippines, Pattani in Thailand, and Cambodia. Many of the royal families of this region such as the previous royal families of the Philippines (Sultanate of Sulu, Sultanate of Maguindanao, Confederation of Sultanates of Ranao), Country of Singapore (Sultanate of Singapore House of Bendahara), Country of Malaysia (Sultanates of Johor House of Temenggong, Sultanates of Pahang and Sultanates of Terengganu House of Bendahara, Kingdom of Perlis House of Jamalullail), Country of Indonesia (Sultanates of Siak, Sultanates of Pontianak, Sultanates of Gowa, some Javanese Sultanates), Country of Brunei (Sultanates of Brunei House of Bolkiah) are also Sayyids, especially of Ba'Alawi.<ref>[http://journals.cambridge.org/action/displayAbstract;jsessionid=6224672A7D9E4E2C466B8A121385DD3A.journals?fromPage=online&aid=6109016 ‘Strangers’ and ‘stranger-kings’: The sayyid in eighteenth-century maritime Southeast Asia] {{Webarchive|url=https://web.archive.org/web/20131227170907/http://journals.cambridge.org/action/displayAbstract;jsessionid=6224672A7D9E4E2C466B8A121385DD3A.journals?fromPage=online&aid=6109016 |date=27 December 2013 }} By Jeyamalar Kathirithamby-Wells</ref><ref>{{cite web |url=http://www.ghatreh.org/view/3501/Development-of-Islam-in-Southeast-Asia-by-Alawi-Sayyids |title=Development of Islam in Southeast Asia by Alawi Sayyids |access-date=22 September 2016 |url-status=usurped |archive-url=https://web.archive.org/web/20141111125039/http://www.ghatreh.org/view/3501/Development-of-Islam-in-Southeast-Asia-by-Alawi-Sayyids |archive-date=11 November 2014 }}</ref><ref>[https://books.google.com/books?id=5VnmEMh0MF4C&dq=sayyids+in+South+East+Asia&pg=PA248 Sayyids and Sharifs in Muslim Society: The Living Links to the Prophet] {{webarchive|url=https://web.archive.org/web/20160505155534/https://books.google.com/books?id=5VnmEMh0MF4C&pg=PA248&lpg=PA248&dq=sayyids+in+South+East+Asia&source=bl&ots=O0691fUjQM&sig=tiNQWb8le-zjCjm5_PdiOhzm7-Y&hl=en&sa=X&ei=_MTJUMWcD4XUrQeb4IDgDQ&ved=0CEkQ6AEwAw |date=5 May 2016 }} By Kazuo Morimoto</ref><ref>Southeast Asia (3 Volumes): A Historical Encyclopedia from Angkor Wat to East Timor {{Cite web |url=https://books.google.com/books?id=QKgraWbb7yoC&pg=PA170&lpg=PA170&dq=sayyids+in+South+East+Asia&source=bl&ots=3WtWJ838XX&sig=20KO8zoMvBxvsI7N4VLN3rla378&hl=en&sa=X&ei=_MTJUMWcD4XUrQeb4IDgDQ&ved=0CEsQ6AEwBA |title=Archived copy |access-date=15 November 2015 |archive-date=9 June 2016 |archive-url=https://web.archive.org/web/20160609192653/https://books.google.com/books?id=QKgraWbb7yoC&pg=PA170&lpg=PA170&dq=sayyids+in+South+East+Asia&source=bl&ots=3WtWJ838XX&sig=20KO8zoMvBxvsI7N4VLN3rla378&hl=en&sa=X&ei=_MTJUMWcD4XUrQeb4IDgDQ&ved=0CEsQ6AEwBA |url-status=bot: unknown }} By Keat Gin Ooi</ref>
Some common surnames of these ''Sayyids'' are Al-Saqqaf (or As-Saqqaf, Assegaf, Assegaff, Al-Sagoff), Shihab (or Shahab), Al-Aidarous (or Al-Aydrus, Al Aidrus, Alaydrus, House of Bendahara, House of Temenggong), Al-Habsyi (or Al-Habshi), Al-Kaff, Al-Aththos (or Al-Attas, Alattas, Alattos), Al-Haddad Alhaddad, Al-Jufri (or Al-Jifri), Al-Muhdhar, Al-Shaikh Abubakar, Al-Qadri, Al-Munawwar, Al-Akbar Al-Hasani (or Al Akbar Al Hasani, Al-Bolkiah, House of Bolkiah), Al-Jamalullail (or Al Jamalullail, Djamalullail, House of Jamalullail).<ref>"Imam Abdallah ibn Alawi al-Haddad". Notes on Islam. April 30, 2012. Retrieved September 18, 2014.</ref>
== Teseyyüd == In the Ottoman Empire, tax breaks for the People of the House encouraged many people to buy certificates of descent or forge genealogies; the phenomenon of ''teseyyüd'' – falsely claiming noble ancestry – spread across ethnic, class, and religious boundaries. In the 17th century, an Ottoman bureaucrat estimated that there were 300,000 impostors. In 18th-century Anatolia, nearly all upper-class urban people claimed descent from Muhammad.<ref>{{cite journal |last=Canbakal |first=Hülya |title=The Ottoman State and Descendants of the Prophet in Anatolia and the Balkans (c. 1500–1700) |journal=Journal of the Economic and Social History of the Orient |year=2009 |volume=52 |issue=3 |pages=542–578 |doi=10.1163/156852009X458241 |issn=0022-4995 }}</ref><ref>{{Cite web|title=Y chromosomes of self-identified Syeds from the Indian subcontinent show evidence of elevated Arab ancestry but not of a recent common patrilineal origin|url=https://www.researchgate.net/publication/225539006|access-date=2021-07-18|website=ResearchGate|language=en}}</ref>
== Royal descendants of Muhammad == Descendants of Muhammad are present in many royal families today and are predominantly of Sunni faith.
=== Libyan royal family === {{Further|List of Ashraf tribes in Libya}}
The ''Sayyids'' in Libya are Sunni, including the former royal family, which is originally Zaidi-Moroccan (also known as the Senussi family).<ref>{{Cite web|url=http://24dec1951.com/libya/the-senussi-family.html|archive-url=https://web.archive.org/web/20121226195534/http://24dec1951.com/libya/the-senussi-family.html|title=The Senussi family|archive-date=26 December 2012}}</ref> The El-Barassa Family are ''Ashraf'' as claimed by the sons of Abdulsalam ben Meshish, a descendant of Hassan ibn Ali ibn Abi Talib.
=== Sharifs of Mecca ===
==== Jordan ==== The Hashemite royal family of Jordan also claims descent from Muhammad in the line of the Sharifs of Mecca, vassals that were set by the Fatimids and recognized by the Ottomans, tracing their lineage back to Imam Hasan ibn Ali.<ref>{{cite book | last=Salibi | first=Kamal S. | title=The modern history of Jordan | publisher=I.B. Tauris | publication-place=London | date=1993 | isbn=1-85043-610-X | oclc=28839449 | pages=53–55}}</ref> The Hashemite Royal Family under Sharif Hussein ibn Ali was crucial in ending Ottoman rule in the Arabian Peninsula, on the occasion of the spread of Pan-Turkism in the Arabian Peninsula.<ref>Karey in Oxford AQA History : A Level and AS Component 2: International Relations and Global Conflict C1890-1941, p. 113</ref>
==== Brunei ==== The House of Bolkiah claims descent from Imam Hasan ibn Ali through Sharif Ali, the 3rd Sultan of Brunei, who succeeded his father in law as Sultan in virtue of his descent from Muhammad. Sharif Ali formerly served as Emir of Makkah and belonged to the Sherifians, migrating to Brunei for missionary purposes.<ref>{{cite web |title=Pusat Sejarah Brunei |url=http://www.history-centre.gov.bn/sultanbrunei.htm |language=Malay|publisher=www.history-centre.gov.bn |access-date=2016-08-23 |url-status=dead |archive-url=https://web.archive.org/web/20150415152209/http://www.history-centre.gov.bn/sultanbrunei.htm |archive-date=April 15, 2015 |df=mdy-all }}</ref>
=== Moroccan royal family === The Alaouite Royal family of Morocco also claims descent from Muhammad in the line of Hasan ibn Ali. Their patriarch was Sharif ibn Ali, who founded the dynasty.<ref>{{Cite web |title=العلويون/الفيلاليون في المغرب |url=http://www.hukam.net/family.php?fam=90 |access-date=2022-04-06 |website=www.hukam.net}}</ref>
=== Sulu, Lanao, and Maguindanao royal family === {{AI-generated|section=Sulu|date=October 2025}} The Sultanates of Sulu, Lanao, and Maguindanao hold a significant place in Philippine history, rooted deeply in both cultural heritage and religious identity. It is claimed that these Sultanates trace their lineage to Muhammad, upholding the tenets of Sunni Ash'ari in 'Aqida (theological creed) and adhering to the Shafi'i school of thought in Fiqh (jurisprudence). Central to their spiritual and intellectual tradition are the teachings of Sufi missionaries from the Ba 'Alawi sada, whose influence has played a pivotal role in shaping the religious landscape of the region.<ref>{{cite journal |last1=Quiling |first1=Mucha-Shim |title=Lumpang Basih |journal=Journal of Studies on Traditional Knowledge in Sulu Archipelago and Its People, and in the Neighboring Nusantara |date=2020 |volume=3 |url=https://www.academia.edu/42073637 |access-date=20 May 2023}}</ref>
The majority of Muslims in the Philippines adhere to the Sunni Ash'ari creed and follow the Shafi'i school of jurisprudence, reflecting the enduring influence of these traditions within the Sultanates and beyond. Furthermore, there exists a profound respect for, and in many cases, the practice of Sufism among Filipino Muslims. Sufism, with its emphasis on spiritual purification and the pursuit of inner knowledge, resonates deeply with the cultural and religious fabric of the Filipino Muslim community.<ref>{{cite book |last1=Abdurahman |first1=Habib Jamasali Sharief Rajah Bassal |url=https://books.google.com/books?id=_QpxAAAAMAAJ&q=balfaqi%20alawi%20sulu%20sultan |title=The Sultanate of Sulu |date=2002 |publisher=Astoria Print. & Publishing Company |isbn=9789719262701 |location=University of Michigan |pages=88}}</ref>
==Other indication of descent== In addition to the sayyid title, descendants of Muhammad through the Twelve Imams in Arabic, Persian and Urdu may obtain the following surnames:<ref name="Khanam">{{Cite book |last=Khanam |first=R. |url=https://books.google.com/books?id=q_189OeDwSMC&pg=PA724 |title=Encyclopaedic Ethnography of Middle-East and Central Asia |date=2005 |publisher=Global Vision Publishing House |isbn=978-81-8220-062-3 |language=en}}</ref>
{| class="wikitable mw-collapsible" |- ! Ancestor !! Arabic style !! Arabic last name !! Persian last name !! Urdu last name |- | Ali ibn Abi Talib || al-Alawi العلوی او الهاشمی || al-Alawi العلوی or al-Hashimi الهاشمي || Alawi or Alavi || Alvi or Awan or Hashemi |- | Hasan ibn Ali || al-Hasani الحسني او الهاشمي || al-Hasani الحسني or al-Bolkiah البلقية or al-Alawi العلوی or al-Hashimi الهاشمي || Hashemi هاشمی or Hassani حسنى || Hashmi {{Nastaliq|ہاشمی}} or Hassani {{Nastaliq|حسنی}} or Noshahi نوشاہی |- | Husayn ibn Ali || al-Hussaini<sup>1</sup> الحُسيني || al-Hussaini الحسيني or Ba 'Alawi ال باعلوي | Hussaini حسيني || Hussaini {{Nastaliq|حسيني}} Hashemi or Shah<ref>{{Cite web |title=The Syed Family – Home of The Syed Family |url=https://thesyedfamily.com/ |access-date=2024-05-05 |language=en-US}}</ref> |- | Ali ibn Husayn Zayn al-Abidin || al-Abidi العابدي|| al-Abidi العابدي || Abedi عابدى || Abidi or Abdi {{Nastaliq|عابدی}} |- | Muhammad al-Baqir || al-Baqiri الباقري || al-Baqiri الباقري || Baqiri/Bagheri باقری || Baqri {{Nastaliq|باقری}} |- | Ja'far al-Sadiq|| al-Ja'fari الجعفري || al-Ja'fari الصدق او الجعفري|| Jafari جعفرى or Dibaji دیباجی|| Jafri or Jafry {{Nastaliq|جعفری}} or Jaffery Shamsi {{Nastaliq|جعفریشمسی}} |- | Zayd ibn Ali || az-Zaidi الزيدي|| al-Zaydi الزيدي || Zaydi زیدی|| Zaidi {{Nastaliq|زیدی}} |- | Musa al-Kadhim || al-Moussawi الموسوي او الكاظمي|| al-Moussawi or al-Kadhimi الموسوي او الكاظمي|| Moosavi or Kazemi موسوى / کاظمى || Kazmi {{Nastaliq|کاظمی}} |- | Ali al-Ridha || ar-Radawi الرضوي|| al-Ridawi or al-Radawi الرضوي|| Rizvi or Rezvi رضوى || Rizvi or Rizavi {{Nastaliq|رضوی}} |- | Muhammad at-Taqi || at-Taqawi التقوي|| al-Taqawi التقوي|| Taqavi تقوى || Taqvi {{Nastaliq|تقوی}} |- | Ali al-Hadi || an-Naqawi النقوي|| al-Naqawi النقوي or al-Bukhari البخاري or al-Qasimi {{Nastaliq|القاسمی}} || Naqavi/Naghavi نقوى || Naqvi {{Nastaliq|نقوی}} or Bhaakri/Bukhari {{Nastaliq|بھاکری/بخاری}} |- | Hasan al-Askari<ref name="Tazkare Khwanadane Hazrat Eshan p. 63">Tazkare Khwanadane Hazrat Eshan(genealogy of the family of Hazrat Eshan)(by author and investigator: Muhammad bin Nusayr company:Edara Talimat Naqshbandiyya Lahore)p. 63</ref><ref name="auto">https://shajara.org/2020/06/29/1426/ {{Webarchive|url=https://web.archive.org/web/20200703065118/https://shajara.org/2020/06/29/1426/ |date=3 July 2020 }} Shajara-e-nasab lineages of descendants of Imam Hasan al-Askari r.a.</ref><ref name="shajara.org">{{Cite web|url=https://shajara.org/1426-shajara-e-nasab-lineages-of-descendants-of-imam-hasan-al-askari/|title=Shajara-e-nasab lineages of descendants of Imam al-Askari ibn Imam Ali al-Hadi r.a. — Shajara|access-date=16 March 2021|archive-date=17 April 2021|archive-url=https://web.archive.org/web/20210417182749/https://shajara.org/1426-shajara-e-nasab-lineages-of-descendants-of-imam-hasan-al-askari/|url-status=dead}}</ref> || al-Askari العسکري || al-Askari العسکري || Sadat سادات Dakik {{Nastaliq|دقيق}} or Hazrat Ishaan {{Nastaliq|حضرت ایشان}}|| Daqiq {{Nastaliq|دقيق}} or Hazrat Ishaan {{Nastaliq|حضرت ایشان}} |- | colspan="5" |<small>'''Note''': (For non-Arabic speakers) When transliterating Arabic words into English there are two approaches.</small> * <small>1. The user may transliterate the word letter for letter (e.g., "الزيدي" becomes "a-l-z-ai-d-i").</small> * <small>2. The user may transcribe the pronunciation of the word (e.g., "الزيدي" becomes "a-zz-ai-d-i"); in Arabic grammar, some consonants (''n, r, s, sh, t'' and ''z'') cancel the ''l'' (ل) from the word "the" ''al'' (ال) (see sun and moon letters). When the user sees the prefixes ''an'', ''ar'', ''as'', ''ash'', ''at'', ''az'', etc... this means the word is the transcription of the pronunciation.</small> * <small>An ''i'', ''wi'' (Arabic), or ''i'', ''vi'' (Persian) ending could perhaps be translated by the English suffixes ''-ite'' or ''-ian''. The suffix transforms a personal name or place name into the name of a group of people connected by lineage or place of birth. Hence ''Ahmad al-Hassani'' could be translated as ''Ahmad, the descendant of Hassan'', and ''Ahmad al-Manami'' as ''Ahmad from the city of Manama''. For further explanation, see Arabic names.</small>
<small><sup>1</sup>Also, El-Husseini, Al-Husseini, Husseini, and Hussaini.</small>
<small><sup>2</sup>Those who use the term ''Sayyid'' for all descendants of Ali ibn Abi Talib regard Allawis or Alavis as Sayyids. However, Allawis are not descendants of Muhammad, as they are descended from the children of Ali and the women he married after the death of Fatima, such as Umm ul-Banin (Fatima bint Hizam). Those who limit the term ''Sayyid'' to descendants of Muhammad through Fatima, Alawites are the same how ''Sayyids''.</small> |}
==See also== * Family tree of Muhammad * Sharif * Siddiqui * Malik * Mir * Naqib * Mirza (title) * Ba'Alawi Sada * Taqbil * Ngwenyama (a title from Africa also meaning "lion" but in a honorific sense)
==Notes== {{notelist}}
==References== {{reflist}}
{{Portal bar|Islam}}
==Sources== * {{EB1911|wstitle=Sayad}} * {{cite encyclopedia|last1=Van Arendonk|first1=C.|last2=Graham|first2=W.A.|date=1960–2007|title=Sharīf|editor1-last=Bearman|editor1-first=P. J.|editor1-link=P. J. Bearman|editor2-last=Bianquis|editor2-first=Th.|editor3-last= Bosworth|editor3-first=C. E.|editor3-link=Clifford Edmund Bosworth|editor4-last=van Donzel|editor4-first=E.|editor5-last=Heinrichs|editor5-first=W. P.|editor5-link=W. P. Heinrichs|encyclopedia=Encyclopaedia of Islam, Second Edition|url=http://referenceworks.brillonline.com/entries/encyclopaedia-of-islam-2/sharif-COM_1041}} * [https://www.whyislam.org/wp-content/uploads/2010/06/familyTree_600.jpg whyislam.org content] {{Alids}} {{Authority control}}
* * Category:Fatima Category:Islamic honorifics Category:Arabic words and phrases Category:Hashemite people Category:Descendants of individuals Category:Titles in Oman Category:Descent from antiquity