{{Short description|Latin word}} '''Viriditas''' (Latin, literally "greenness," formerly translated as "viridity"<ref>Constant Mews, in Newman, 211, note 24.</ref>) is a word meaning vitality, fecundity, lushness, verdure, or growth. It is particularly associated with the abbess and theologian Hildegard von Bingen, who used it to refer to or symbolize spiritual and physical health, often as a reflection of the Divine Word or as an aspect of the divine nature.
==Use by earliest writers== "Viriditas" appears several times in Gregory the Great's ''Moralia in Job'' to refer to the spiritual health to which Job aspires. Augustine of Hippo uses the term exactly once in ''City of God'' to describe mutability. In a collection of over a hundred 12th-century love letters, said to be those between Héloïse and Abelard, the woman uses "viriditas" three times but the man does not use it. Abelard used "viriditas" in at least one sermon, however.<ref name=M58>Constant Mews, "Religious Thinker", in Newman, 58.</ref><ref name=mews1>{{cite book|last=Mews|first=Constant J.|title=1. Product Details The Lost Love Letters of Heloise and Abelard: Perceptions of Dialogue in Twelfth-Century France|year=2001|publisher=Palgrave Macmillan|isbn=0-312-23941-6|pages=135|url=https://books.google.com/books?id=8aGPhkxcqMMC&dq=viriditas+heloise&pg=PA135}}</ref>
==Use by Hildegard von Bingen== Viriditas is one of Hildegard von Bingen's guiding images, used constantly in all of her works. It has been suggested that the lushness of the imagery is possibly due to the lushness of her surroundings at Disibodenberg. Her extensive use of the term can be frustrating in its diversity of uses.<ref>King-Lenzmeier, 6-7.</ref>
In a study of Hildegard by historian of medicine Dr. Victoria Sweet, who is also a physician, Dr. Sweet pointed out how Hildegard used the word ''viriditas'' in the broader sense of the power of plants to put forth leaves and fruit, as well as in the sense of an analogous intrinsic power of human beings to grow and to heal.<ref>{{cite web|url=http://alphaomegaalpha.org/pharos/PDFs/2014-2-Books.pdf|title=The Pharos: "Review and Reflections"|access-date=1 February 2019|archive-date=18 June 2021|archive-url=https://web.archive.org/web/20210618155258/https://alphaomegaalpha.org/pharos/PDFs/2014-2-Books.pdf|url-status=dead}}</ref> Inspired by Hildegard, Dr. Sweet began to ask herself as she was treating her own patients whether anything was interfering with the ''viriditas'' or the intrinsic power to heal-- to relate to healing like being a gardener who removes impediments and nourishes, in a sanctuary-like setting.<ref>{{cite web|url= http://humanumreview.com/articles/the-catholic-roots-and-changing-anthropology-of-western-medicine|title=Humanum: Issues in Family, Culture and Science|access-date= 2 February 2019}}</ref>
In ''Scivias'', Hildegard focused foremost on ''viriditas'' as an attribute of the divine nature.<ref>Mews, 57.</ref> In her works the word ''viriditas'' has been translated in various ways, such as freshness, vitality, fertility, fecundity, fruitfulness, verdure, or growth. In Hildegard's understanding, ''viriditas'' is a metaphor for spiritual and physical health, which is visible in the divine word.<ref name=M58/> "Homeostasis" could be considered as a more common replacement, but without the theological and spiritual connotations that ''viriditas'' has.
==Use by Kim Stanley Robinson== The science fiction author Kim Stanley Robinson used it quasi-theologically to mean "the green force of life, expanding into the Universe."
"Look at the pattern this seashell makes. The dappled whorl, curving inward to infinity. That's the shape of the universe itself. There's a constant pressure, pushing toward pattern. A tendency in matter to evolve into ever more complex forms. It's a kind of pattern gravity, a holy greening power we call ''viriditas'', and it is the driving force in the cosmos. Life, you see."<ref>Robinson. ''Green Mars''. Spectra, 1994, page 9.</ref>
==Notes== {{Reflist}}
== References == *{{cite web|access-date=February 13, 2015| url=https://www.academia.edu/8271014| title=A Theological Interpretation of Viriditas in Hildegard of Bingen and Gregory the Great|work=Jeannette D. Jones, Boston University, January 2012| last1=Jones| first1=Jeannette}} *{{cite web|access-date=March 29, 2013| url=http://www.stephenandrewtaylor.net/suns/viriditas.html| title= Viriditas: The fifth movement of Shattering Suns|work=Stephen Taylor}} *Barbara Newman (1998). ''Voice of the Living Light: Hildegard of Bingen and Her World''. Berkeley: University of California Press. *Anne H. King-Lenzmeier (2001). ''Hildegard of Bingen: An Integrated Vision''. Collegeville, Minnesota: The Liturgical Press.
==Further reading== *Sweet, Victoria (2006). ''Rooted in the Earth, Rooted in the Sky: Hildegard of Bingen and Premodern Medicine'' (Studies in Medieval History and Culture), Routledge.
Category:Catholic theology and doctrine Category:Hildegard of Bingen Category:Latin words and phrases