{{Short description|none}} {{Use dmy dates|date=May 2022}} {{Use Oxford spelling|date=April 2022}} {{Culture of Iran}} The '''culture of Iran''' ({{Langx|fa|فرهنگ ایران}}) or '''culture of Persia'''<ref>{{cite encyclopedia |chapter-url=https://www.britannica.com/place/Tehran/Cultural-life |encyclopedia=Encyclopædia Britannica |access-date=16 April 2018 |title=Tehrān |chapter=Cultural Life |quote=Persian cuisine is characterized by the use of lime and saffron, the blend of meats with fruits and nuts, a unique way of cooking rice, and Iranian hospitality. Food is delicate in flavour and appearance, heavy in meat, dairy, and herbs, and not hot or spicy. An emphasis on sour and sweet is found within this cuisine. Many recipes date back to ancient times; Iran’s historical contacts have assisted in the exchange of ingredients, flavours, textures, and styles with various cultures ranging from the Mediterranean Sea region to China, some of whom retain these influences today.}}</ref><ref>{{cite news |url=https://www.nytimes.com/2016/04/20/dining/persian-food-recipes-nowruz.html |title=Persian Cuisine, Fragrant and Rich With Symbolism |date=19 April 2016 |first=Melissa |last=Clark |work=The New York Times}}</ref><ref name="yarshater1">Yarshater, Ehsan [http://www.iran-heritage.org/interestgroups/language-article5.htm Persia or Iran, Persian or Farsi] {{webarchive|url=https://web.archive.org/web/20101024033230/http://www.iran-heritage.org/interestgroups/language-article5.htm |date=2010-10-24 }}, ''Iranian Studies'', vol. XXII no. 1 (1989)</ref> is one of the oldest and among the most influential in the world. Iran (Persia) is widely regarded as one of the cradles of civilization.<ref name="HI">{{Cite web|url=https://www.dw.com/en/how-iran-became-a-cradle-of-civilization/a-38414704|title=How Iran became a cradle of civilization|last=Oelze|first=Sabine|date=13 April 2017|website=DW|access-date=3 July 2019}}</ref><ref name="CC">{{Cite book|title=Iran the Cradle of Civilization|last=Bakhtiyar|first=Afshin|publisher=Gooya House of Cultural Art|year=2014|isbn=978-9647610032}}</ref><ref name="IC">{{Cite web|url=https://drentsmuseum.nl/en/press/iran-%E2%80%93-cradle-civilisation|title=Iran – Cradle of Civilisation|date=12 April 2018|website=Drents Museum|access-date=3 July 2019|archive-date=3 June 2019|archive-url=https://web.archive.org/web/20190603062738/https://drentsmuseum.nl/en/press/iran-%E2%80%93-cradle-civilisation|url-status=dead}}</ref><ref name="AC">[https://web.archive.org/web/20070928124326/http://www.iran-daily.com/1385/2631/pdf/i12.pdf Kermanshah, A Cradle of Civilization], 28 September 2007. Retrieved 4 July 2019</ref> Because of its dominant geopolitical position in the world, it has heavily influenced peoples and cultures situated in Southern and Eastern Europe to the west; Central Asia to the north; and South Asia, East Asia, and Southeast Asia to the east.<ref name="HI"/><ref name="CC"/><ref>{{Cite web|url=https://www.livius.org/articles/misc/persian-influence-on-greek-culture/|title=Persian Influence on Greek Culture|date=7 November 2018|website=Livius.org|access-date=3 July 2019}}</ref> Iranian history has significantly influenced the world through art, architecture, poetry, science and technology, medicine, philosophy, and engineering.
An "eclectic cultural elasticity" has been said to be one of the key defining characteristics of the Iranian identity and a clue to its historical longevity.<ref>Milani, A. ''Lost Wisdom''. 2004.{{ISBN|0-934211-90-6}} p.15</ref>
==History== The history of Iran's culture is marked by the influence of ancient civilizations such as the Elamites and Persians, as well as the Achaemenid and Sassanian empires.<ref>{{Cite web |title=Ancient Iran {{!}} History, Map, Cities, Religion, Art, Language, & Facts {{!}} Britannica |url=https://www.britannica.com/place/ancient-Iran |access-date=2025-02-11 |website=www.britannica.com |language=en}}</ref>
The Arab conquest in the 7th century introduced Islamic traditions, which merged with pre-Islamic customs. This fusion resulted in a distinct cultural identity characterized by significant contributions to literature, art, and philosophy.<ref>{{Cite book |last=Gololobova |first=Katerina |title=The Arab-Persian philosophy and the influence of Zoroastrianism |publisher=National O. O. Bogomolets Medical University, Ukraine |language=english}}</ref> Iran has historically served as a center of culture and learning, impacting the surrounding region.<ref name="HI"/><ref name="CC"/><ref name="IC"/><ref name="AC"/> The South Caucasus and Central Asia "occupy an important place in the historical geography of Persian civilization." Much of the region was included in the pre-Islamic Persian empires, and many of its ancient peoples either belonged to the Iranian branch of the Indo-European peoples (e.g. Medes and Soghdians), or were in close cultural contact with them (e.g. the Armenians).<ref>Edmund Herzing, ''Iran and the former Soviet South'', The Royal Institute of International Affairs, 1995, {{ISBN|1-899658-04-1}} p.48</ref> In the words of Iranologist Richard Nelson Frye:
{{blockquote|Many times I have emphasized that the present peoples of central Asia, whether Iranian or Turkic speaking, have one culture, one religion, one set of social values and traditions with only language separating them.}}
The culture of Persia has thus developed over several thousand years. But historically, the peoples of what are now Iran, Kurdistan Region,<ref>{{cite journal |last1=پیشگامی فرد |first1=زهرا |last2=قالیباف |first2=محمد باقر |last3=یزدانپناه |first3=کیومرث |date=20 February 2016 |title=پژوهشی در حوزه فرهنگی و تمدنی ایران نمونه موردی: کردستان عراق |url=https://nbsh.basu.ac.ir/article_1300.html |journal=پژوهش های باستان شناسی ایران |volume=5 |issue=9 |pages=125–144}}</ref> Armenia, Azerbaijan, Turkey, Uzbekistan, Tajikistan, Turkmenistan,<ref>{{cite web |title=Turkmens of Persia |url=https://www.iranicaonline.org/articles/turkmens-language |website=Encyclopedia Iranica}}</ref><ref>{{cite web |title=Turkmen |url=https://celcar.indiana.edu/materials/language-portal/turkmen/index.html |website=Center for Languages of the Central Asian Region |publisher=Indiana University |access-date=7 September 2020 |archive-date=3 June 2020 |archive-url=https://web.archive.org/web/20200603164120/https://celcar.indiana.edu/materials/language-portal/turkmen/index.html |url-status=dead }}</ref> Eastern Georgia, and Afghanistan are related to one another as part of the larger group of peoples of the Greater Iranian cultural and historical sphere. The Northern Caucasus is well within the sphere of influence of Persian culture as well, as can be seen from the many remaining relics, ruins, and works of literature from that region.<ref>[https://web.archive.org/web/20051108144233/http://sscl.berkeley.edu/arf/main/stronach.html (e.g. 1)]</ref><ref>(e.g. 2)</ref>
<div class="center"> <gallery> File:Rahi moayeri tomb.jpg|Iran is filled with tombs of poets and musicians, such as this one belonging to Rahi Mo'ayeri. An illustration of Iran's deep artistic heritage. File:Chess Set MET DP170393.jpg|Iranian chess (shatranj) set, glazed fritware, 12th century Nishapur. New York Metropolitan Museum of Art. File:Small-isfahan.jpg|Craftsmanship in Iranian Architecture. An excellent animation depicting the intricate details of the traditional interior design: [https://web.archive.org/web/20190226141817/http://www.etereaestudios.com/docs_html/isfahan_htm/isfahan_index.htm (click)]. File:Yakhchal.jpg|An ancient ice house, called a yakhchal, built in ancient times for storing ice during summers </gallery> </div>
==Art== {{Main|Persian art}}[[File:The British Museum, Room 5-Persepolis Bas-relief.jpg|thumb|Intricate stone art of Persepolis]]Iran has one of the oldest, richest, and most influential art heritages in the world,<ref>{{Cite web |date=2022-07-30 |title=Iran's art heritages where different civilizations and cultural traditions converge |url=https://vovworld.vn/en-US/cultural-rendezvous/irans-art-heritages-where-different-civilizations-and-cultural-traditions-converge-1122501.vov |access-date=2025-02-11 |website=THE VOICE OF VIETNAM |language=en}}</ref><ref>{{Cite web |date=2021-08-20 |title=UNESCO's World Heritage Sites in Iran |url=https://nomad.tours/other/25661/unescos-world-heritage-sites-in-iran/ |access-date=2025-02-11 |website=Iran Nomad Tours |language=en-US}}</ref> which encompasses many disciplines including literature, music, dance, architecture, painting, weaving, pottery, calligraphy, metalworking, embroidery, and stonemasonry. Iranian art has gone through numerous phases, which is evident from the unique aesthetics of Iran. From the Elamite Chogha Zanbil to the Median and Achaemenid reliefs of Persepolis to the mosaics of Bishapur.
The Islamic Golden Age brought changes to the styles and practice of the arts. However, each Iranian dynasty had its own particular foci, building upon the previous dynasty's, all of which during their times were heavily influential in shaping the cultures of the world then and today.
=== Contemporary art === {{Main|Iranian modern and contemporary art}}
{{See also|List of Iranian painters}}
There is a resurgence of interest in Iranian contemporary artists and in artists from the larger Iranian diaspora. Key notables include Shirin Aliabadi, Mohammed Ehsai, Ramin Haerizadeh, Rokni Haerizadeh, Golnaz Fathi, Monir Shahroudy Farmanfarmaian, Parastou Forouhar, Pouran Jinchi, Farhad Moshiri, Shirin Neshat, Parviz Tanavoli, Y. Z. Kami, and Charles Hossein Zenderoudi.<ref name="Contemporary Art">{{cite news |last=Esman |first=Abigail R. |date=10 January 2011 |title=Forbes: Why Today's Iranian Art is One of your best investments |url=https://www.forbes.com/sites/abigailesman/2011/01/10/the-art-of-war-why-todays-iranian-art-is-one-of-your-best-investments-now/}}</ref>
===Language=== Several languages are spoken throughout Iran, including languages from the Iranian, Turkic, and Semitic language families. According to the CIA World Factbook, 78% of Iranians speak an Iranian language as their native tongue, 18% speak a Turkic language as their native tongue, and 2% speak a Semitic language as their native tongue, while the remaining 2% speak languages from various other groups.<ref>"The World Factbook – Central Intelligence Agency". ''Cia.gov''. Archived from the original on 2012-02-03. Retrieved 2019-07-01</ref> Although the Azerbaijanis speak a Turkic language, their culture, history, and genetics are often associated with the Iranian people.<ref>{{Cite journal |last=Grebennikov |first=Marat |date=2013 |title=The Puzzle of a Loyal Minority: Why Do Azeris Support the Iranian State? |url=https://www.jstor.org/stable/23361693 |journal=Middle East Journal |volume=67 |issue=1 |pages=64–76 |doi=10.3751/67.1.14 |jstor=23361693 |s2cid=145719557 |issn=0026-3141|url-access=subscription }}</ref>
The predominant language and national language of Iran is Persian, which is spoken fluently across the country. Azerbaijani is spoken primarily and widely in the northwest, Kurdish and Luri are spoken primarily in the west, Mazandarani and Gilaki are spoken in the regions along the Caspian Sea, Arabic primarily in the Persian Gulf coastal regions, Balochi primarily in the southeast, and Turkmen primarily in northern border regions. Smaller languages spread in other regions notably include Talysh, Georgian, Armenian, Assyrian, and Circassian.<ref>{{cite book|title=The Iranian Languages|last=Windfuhr|first=Gernot|publisher=Routledge, Taylor and Francis Group}}</ref><ref>"Ethnologue report for Iranian". Ethnologue.com.</ref><ref>Eberhard, David M., Gary F. Simons, and Charles D. Fennig (eds.). 2019. ''Ethnologue: Languages of the World.'' Twenty-second edition. Dallas, Texas: SIL International. Online version: http://www.ethnologue.com.</ref> Dialects of Persian are sporadically spoken throughout the region from China to Syria to Russia, though mainly in the Iranian Plateau.
=== Literature === [[File:Behistun relief.jpg|thumb|Behistun inscription reliefs]] [[File:Tomb of Hafez, 3 July 2019.jpg|thumb|220x220px|Tomb of Hafez in Shiraz, Iran]] {{See also|Persian literature in Western culture}}
The literature of Iran is one of the world's oldest and most celebrated, spanning over 2,500 years from the many Achaemenid inscriptions, such as the Behistun inscription, to the celebrated Iranian poets of the Islamic Golden Age and modern Iran.<ref>Spooner, Brian (1994). "Dari, Farsi, and Tojiki". In Marashi, Mehdi (ed.). ''Persian Studies in North America: Studies in Honor of Mohammad Ali Jazayery''. Leiden: Brill. pp. 177–178.</ref><ref>Spooner, Brian (2012). "Dari, Farsi, and Tojiki". In Schiffman, Harold (ed.). ''Language policy and language conflict in Afghanistan and its neighbors: the changing politics of language choice''. Leiden: Brill. p. 94.</ref><ref>Campbell, George L.; King, Gareth, eds. (2013). "Persian". ''Compendium of the World's Languages'' (3rd ed.). Routledge. p. 1339.</ref> Iranian literature has been described as one of the great literature of humanity and one of the four main pillars of world literature.<ref>{{Cite book|title=The Legacy of Persia|url=https://archive.org/details/legacyofpersia0000arbe|url-access=registration|last=Arberry|first=Arthur John|publisher=Oxford: Clarendon Press|orig-date=1953|isbn=0-19-821905-9|pages=[https://archive.org/details/legacyofpersia0000arbe/page/200 200]}}</ref><ref>Von David Levinson; Karen Christensen, ''Encyclopedia of Modern Asia'', Charles Scribner's Sons. 2002, vol. 4, p. 480</ref> L.P. Elwell-Sutton describes the literature of the Persian language as "one of the richest poetic literature of the world".<ref>Elwell-Sutton, L.P. (trans.), ''In search of Omar Khayam'' by Ali Dashti, Columbia University Press, 1971, {{ISBN|0-231-03188-2}}</ref>
Very few literary works of pre-Islamic Iran have survived following the destruction of the libraries of Persepolis by Alexander the Great and the subsequent invasion of Iran by the Arabs in 641, who sought to eradicate all non-Quranic texts.<ref name="EL">{{Cite book|title=Encyclopedia of Library and Information Science: Volume 13|last1=Kent|first1=Allen|last2=Lancour|first2=Harold|last3=Daily|first3=Jay E.|year=1975|isbn=9780824720131|pages=23, 24|publisher=CRC Press}}</ref> This resulted in all Iranian libraries being destroyed and books either being burnt or thrown into rivers. The only way that Iranians could protect these books was to bury them, but many of the texts were forgotten over time.<ref name="EL"/> As soon as circumstances permitted, the Iranians wrote books and assembled libraries.<ref name="EL"/> [[File:Tomb of Ferdowsi (3).jpg|thumb|The Tomb of Ferdowsi in Tus, Iran |217x217px]] Iranian literature encompasses a variety of literature in the languages used in Iran. Modern Iranian literature includes Persian literature, Azerbaijani literature, Kurdish literature, and the literature of the remaining minority languages. The Persian language has been often dubbed as the most worthy language of the world to serve as a conduit for poetry.<ref>Emmerick, Ronald Eric (23 February 2016). "Iranian languages". ''Encyclopædia Britannica''. Retrieved 1 July 2019.</ref> Azerbaijani literature was developed highly after Iran's first reunification in 800 years under the Safavid Empire, whose rulers themselves wrote poetry.<ref>{{Cite web|url=http://www.iranicaonline.org/articles/chaghatay-language-and-literature|title=CHAGHATAY LANGUAGE AND LITERATURE|last=Doerfer|first=Gerhard|date=15 December 1991|website=Encyclopædia Iranica|access-date=1 July 2019}}</ref> There remain a few literary works of the extinct Iranian language of Old Azeri that was used in Azerbaijan prior to the linguistic Turkification of the people of the region.<ref>{{Cite web|url=http://www.iranicaonline.org/articles/azerbaijan-vii|title=AZERBAIJAN vii. The Iranian Language of Azerbaijan|last=Yarshater|first=E.|date=15 December 1988|website=Encyclopædia Iranica|access-date=1 July 2019}}</ref> Kurdish literature has incorporated the various Kurdish dialects that are spoken throughout the Middle East. The earliest works of Kurdish literature are those of the 16th-century poet Malaye Jaziri.<ref>Kreyenbroek, Philip G. (20 July 2005). "KURDISH WRITTEN LITERATURE". ''Encyclopædia Iranica''. Retrieved 1 July 2019</ref>
Some notable poets include Ferdowsi, Saadi, Hafiz, Attar, Nezami, Jami, Rumi, Omar Khayyam, Taleb Amoli, Ubayd Zakani, Shams Tabrizi, Rudaki and Vahshi Bafqi.<ref>C. A. (Charles Ambrose) Storey and Franço de Blois (2004), "Persian Literature – A Biobibliographical Survey: Volume V Poetry of the Pre-Mongol Period", RoutledgeCurzon; 2nd revised edition (21 June 2004). p. 363: "Nizami Ganja'i, whose personal name was Ilyas, is the most celebrated native poet of the Persians after Firdausi. His nisbah designates him as a native of Ganja (Elizavetpol, Kirovabad) in Azerbaijan, then still a country with an Iranian population, and he spent the whole of his life in Transcaucasia; the verse in some of his poetic works which makes him a native of the hinterland of Qom is a spurious interpolation."</ref><ref>Franklin Lewis, Rumi Past and Present, East and West, Oneworld Publications, 2000. How is it that a Persian boy born almost eight hundred years ago in Khorasan, the northeastern province of greater Iran, in a region that we identify today as Central Asia, but was considered in those days as part of the Greater Persian cultural sphere, wound up in Central Anatolia on the receding edge of the Byzantine cultural sphere, in which is now Turkey, some 1500 miles to the west? (p. 9)</ref> These poets have inspired Goethe, Ralph Waldo Emerson, and many others. Contemporary literature has been influenced by classical Persian poetry, but also reflects the particularities of modern-day Iran, through writers such as Houshang Moradi-Kermani, the most translated modern Iranian author, and poet Ahmad Shamlou.<ref>HOUSHMAND, Zara, "Iran", ''in'' ''Literature from the "Axis of Evil"'' (a Words Without Borders anthology), {{ISBN|978-1-59558-205-8}}, 2006, pp.1–3</ref>
=== Music === {{See also|List of Iranian musicians and singers}}[[File:Art detail, Painting in Chehel Sotoun (cropped).jpg|thumb|Music, dance, poetry and wine-drinking at the court of 17th century ruler Shah Abbas II]] Iranian music has directly influenced the cultures of West Asia, Central Asia, Europe, and South Asia.<ref name="XI">{{Cite web|url=http://www.iranicaonline.org/articles/iran-xi-persian-music|title=IRAN xi. MUSIC|date=30 March 2012|website=Encyclopædia Iranica|access-date=1 July 2019}}</ref> It has mainly influenced and built up much of the musical terminology of the neighboring Turkic and Arabic cultures and reached India through the 16th-century Persianate Mughal Empire, whose court promoted new musical forms by bringing Iranian musicians.<ref name="XI"/>
Iran is the place of origin of complex instruments, with the instruments dating back to the 3rd millennium BC.<ref name="MH">{{Cite web|url=http://www.iranicaonline.org/articles/music-history-i-pre-islamic-iran|title=MUSIC HISTORY i. Pre-Islamic Iran|last=Lawergren|first=Bo|date=20 February 2009|website=Encyclopaedia Iranica|access-date=1 July 2019}}</ref> Several trumpets made of silver, gold, and copper were found in eastern Iran that are attributed to the Oxus civilization and date back between 2200 and 1750 BC. The use of both vertical and horizontal angular harps have been documented at the archaeological sites of Madaktu (650 BC) and Kul-e Fara (900–600 BC), with the largest collection of Elamite instruments documented at Kul-e Fara. Multiple depictions of horizontal harps were also sculpted in Assyrian palaces, dating back between 865 and 650 BC.<ref name="MH"/>
The reign of Sassanian ruler Khosrow II is regarded as a "golden age" for Iranian music. Sassanid music is where many the many music cultures of the world trace their distant origins. The court of Khosrow II hosted several prominent musicians, including Azad, Bamshad, Barbad, Nagisa, Ramtin, and Sarkash. Among these attested names, Barbad is remembered in many documents and has been named as remarkably highly skilled. He was a poet-musician who developed modal music and may have invented the lute and the musical tradition that was to transform into the forms of dastgah and maqam.<ref name="MH"/><ref name="EI">"BĀRBAD". ''Encyclopædia Iranica''. '''III'''. 15 December 1988. pp. 757–758.</ref><ref>ČAKĀVAK, ''Encyclopædia Iranica''. '''IV'''. 15 December 1990. pp. 649–650. <q>(Pers. ''navā'', Ar. ''laḥn'', ''naḡma'', etc.)</q></ref> He has been credited to have organized a musical system consisting of seven "royal modes" (''xosrovāni''), 30 derived modes (''navā''), and 360 melodies (''dāstān'').<ref name="MH"/><ref name="EI"/>
The academic classical music of Iran, in addition to preserving melody types that are often attributed to Sassanian musicians, is based on the theories of sonic aesthetics as expounded by the likes of Iranian musical theorists in the early centuries after the Muslim conquest of the Sasanian Empire, most notably Avicenna, Farabi, Qotb-ed-Din Shirazi, and Safi-ed-Din Urmawi.<ref name="XI"/>
=== Dance === {{See also|Persian dance|Mithraism}} Iran has a rich and ancient dance culture that extends from the 6th millennium BC. Dances from ancient artifacts, excavated at the archaeological pre-historic sites of Iran, portray a vibrant culture that mixes different forms of dances for all occasions. In conjunction with music, the artifacts depicted actors, dancers, and ordinary people dancing in plays, dramas, celebrations, mourning, and religious rituals with equipment such as costumes of animals or plants, masks, and surrounding objects. As time progressed, this culture of dance began to develop and flourish.<ref>{{Cite journal|last=Taheri|first=Sadreddin|date=2012|title=Dance, Play, Drama; a Survey of Dramatic Actions in Pre-Islamic Artifacts of Iran|url=https://jfadram.ut.ac.ir/article_24776.html|journal=Honarhay-e Ziba|volume=3|issue=43|location=Tehran, Iran|doi=10.22059/jfadram.2012.24776}}</ref>
Although the cultures of its ethnic groups are very similar and in most areas nearly identical, each has its own distinct and specific dance style. Iran possesses four categories of dance with these being: group dances, solo improvisational dances, war or combat dances, and spiritual dances. Typically, the group dances are often unique and named after the region or the ethnic groups with which they are associated. These dances can be chain dances involving a group or the more common group dances mainly performed at festive occasions like weddings and Noruz celebrations which focus less on communal line or circle dances and more on solo improvisational forms, with each dancer interpreting the music in their special way but within a specific range of dance vocabulary sometimes blending other dance styles or elements.<ref name="PD">{{Cite journal|last=Laurel Victoria|first=Gray|date=2007|title=A Brief Introduction to Persian Dance|url=http://www.laurelvictoriagray.com/persian-dance.html|journal=Central Asian, Persian, Turkic, Arabian and Silk Road Dance Culture|access-date=3 July 2019}}</ref> Solo dances are usually reconstructions of the historical and court dances of the various Iranian dynasties throughout history, with the most common types being that of the Safavid and Qajar dynasties due to them being relatively newer.<ref name="PD"/> These often are improvisational dances and utilize delicate, graceful movements of the hands and arms, such as wrist circles.<ref name="PD"/>
War or combat dances imitate combat or serve as training for warriors. For instance, the ritualized wrestling movements of the Zurkhaneh ("House of Strength") are considered a form of dance called "Raghs-e-Pa" or "Pay-Bazi." These movements also resemble martial arts and are part of the cultural heritage of warrior training.<ref name="PD"/><ref>{{Cite web|url=https://www.nasehpour.com/persian-dance|title=A brief about Persian dance|last=Nashepour|first=Peyman|website=Official Website of Dr. Peyman Nasehpour|access-date=3 July 2019}}</ref> Spiritual dances are known as "sama". These dances serve spiritual purposes, such as removing ill omens or exorcising evil spirits. These dances involve trance, music, and complex movements. One example is the Balochi dance "le'b gowati", performed to rid a possessed person of the offending spirit. In the Balochi language, the term "gowati" refers to psychologically ill patients who have recovered through music and dance.<ref>{{Cite journal|last=Friend|first=Robyn C.|date=2002|title=Spirituality in Iranian Music and Dance Conversations with Morteza Varzi|url=http://thebestofhabibi.com/volume-18-no-2-september-2000/spirituality-in-iran/|journal=The Best of Habibi, A Journal for Lovers of Middle Eastern Dance and Arts|volume= 18|access-date=3 July 2019}}</ref><ref>Oakling (2 May 2003). "Bandari". ''everything2''. Retrieved 3 July 2019</ref>
The earliest researched dance from Iran is a dance worshiping Mithra, the Zoroastrian angelic divinity of covenant, light, and oath, which was used commonly by the Roman cult of Mithra.<ref name="FH">{{Cite web|url=http://artira.com/nimakiann/history/preislamic.html|title=Persian Dance and Its Forgotten History|last=Kiann|first=Nima|date=2000|website=Les Ballets Persans|access-date=3 July 2019}}</ref> One of the cult's ceremonies involved the sacrifice of a bull followed by a dance that promoted vigor in life.<ref name="FH"/>
=== Architecture === Iranian architecture dates back to at least 5000 BC with characteristic examples distributed over a vast area from Turkey and Iraq to Uzbekistan and Tajikistan to the South Caucasus and Zanzibar. Currently, there are 19 UNESCO-designated World Heritage Sites that were designed and constructed by Iranians, with 11 of them being located outside of Iran. Iranian architecture displays a great variety of both structure and aesthetics and despite the repeated trauma of destructive invasions and cultural shocks, the Iranian zeal and identity has always triumphed and flourished. In turn, it has greatly influenced the architecture of its invaders from the Greeks to the Arabs to the Turks.<ref name="AP">Arthur Upham Pope. ''Introducing Persian Architecture''. Oxford University Press. London. 1971.</ref><ref name="AU">Arthur Upham Pope. ''Persian Architecture''. George Braziller, New York, 1965. p.266</ref>
[[File:Derbent winter.jpg|thumb|Sassanian fortress in Derbent, Dagestan. Inscribed on Russia's UNESCO world heritage list since 2003.]]The traditional theme of Iranian architecture is cosmic symbolism, which depicts the communication and participation of man with the powers of heaven. This theme has given continuity and longevity to the architecture and has been a primary source of the emotional character of the nation. Architecture ranges from simple structures to "some of the most majestic structures the world has ever seen".<ref name="AU"/><ref name="NA">Nader Ardalan and Laleh Bakhtiar. ''Sense of Unity; The Sufi Tradition in Persian Architecture''. 2000. {{ISBN|1-871031-78-8}}</ref> Architectural style is the combination of intensity and simplicity to form immediacy, while ornament and, often, subtle proportions reward sustained observation. Iranian architecture makes use of abundant symbolic geometry, using pure forms such as the circle and square, and plans are based on often symmetrical layouts featuring rectangular courtyards and halls. The paramount virtues of Iranian architecture are: "a marked feeling for form and scale; structural inventiveness, especially in vault and dome construction; a genius for decoration with a freedom and success not rivaled in any other architecture".<ref>Arthur Upham Pope. ''Persian Architecture''. George Braziller, New York, 1965. p.10</ref>
The traditional architecture is categorized into two families and six following classes or styles. The two categories are Zoroastrian and Islamic, which reference the eras of pre-Islamic and post-Islamic Iran, and the six styles, in order of their era, are Parsian, Parthian Khorasani, Razi, Azari, Esfahani. The pre-Islamic styles draw on 3,000 to 4,000 years of architectural development from the various civilizations of the Iranian plateau. The post-Islamic architecture draws ideas from its pre-Islamic predecessor and has geometrical and repetitive forms, as well as surfaces that are richly decorated with glazed tiles, carved stucco, patterned brickwork, floral motifs, and calligraphy.<ref>''Sabk Shenasi Mi'mari Irani'' (Study of styles in Iranian architecture), M. Karim Pirnia. 2005. {{ISBN|964-96113-2-0}}</ref>
In addition to historic gates, palaces, bridges, buildings, and religious sites that highlight the highly developed supremacy of the Iranian art of architecture, gardens are also an example of cosmic symbolism and unique style of combining intensity and simplicity for form immediacy.<ref name="AP"/><ref name="NA"/> There are currently 14 Iranian gardens that are listed as UNESCO World Heritage Sites, with 5 of them being located outside of Iran.<ref>https://whc.unesco.org/en/list/1372 "The Persian Garden" (1372) at World Heritage Site website</ref> The traditional style of Iranian gardens is to represent an earthly paradise or a heaven on Earth. From the time of the Achaemenid Empire, the idea of an earthly paradise spread through Iranian literature to other cultures, with the word for paradise in the Iranian languages of Avestan, Old Persian, and Median, spreading to languages across the world.<ref name="MF">Fakour M., ''Achaemenid Gardens'' [1]; CAIS-Online – Accessed 4 July 2019</ref> The style and design of the Iranian garden greatly influenced the garden styles of countries from Spain to Italy and Greece to India, with some notable examples of such gardens being the gardens of the Alhambra in Spain, Humayun's Tomb, and the Taj Mahal in India, the Hellenistic gardens of the Seleucid Empire and the Ptolemies in Alexandria.<ref name="MF"/>
== Cuisine == Iranian cuisine refers to the culinary practices of Iran. Due to the historically common usage of the term "Persia" to refer to Iran in the Western world,<ref>{{cite encyclopedia|title=Tehrān|encyclopedia=Encyclopædia Britannica|access-date=April 16, 2018|quote=Persian cuisine is characterized by the use of lime and saffron, the blend of meats with fruits and nuts, a unique way of cooking rice, and Iranian hospitality. Food is subtly spiced, delicate in flavour and appearance, and not typically hot or spicy. Many recipes date back to ancient times; Iran’s historical contacts have assisted in the exchange of ingredients, flavours, textures, and styles with various cultures ranging from the Mediterranean Sea region to China, some of whom retain these influences today.|chapter-url=https://www.britannica.com/place/Tehran/Cultural-life|chapter=Cultural Life}}</ref><ref>{{cite news|last=Clark|first=Melissa|date=April 19, 2016|title=Persian Cuisine, Fragrant and Rich With Symbolism|work=The New York Times|url=https://www.nytimes.com/2016/04/20/dining/persian-food-recipes-nowruz.html}}</ref><ref name="yarshater1"/> it is alternatively known as Persian cuisine, despite Persians being only one of a multitude of Iranian ethnic groups who have contributed to Iran's culinary traditions.{{efn|This issue is still debated today.<ref>Majd, Hooman, ''The Ayatollah Begs to Differ: The Paradox of Modern Iran'', by Hooman Majd, Knopf Doubleday Publishing Group, September 23, 2008, {{ISBN|0385528426}}, 9780385528429. p. [https://books.google.com/books?id=1kuSfuHovwMC&pg=PA161 161]</ref>}} The cuisine of Iran has made extensive contact throughout its history with the cuisines of its neighbouring regions, including cuisine from the Caucasus, Central Asian cuisine, Greek cuisine, Levantine cuisine, Mesopotamian cuisine, Russian cuisine and Turkish cuisine.<ref>{{cite web|url=http://www.cultureofiran.com/persian_cuisine.html |title=Persian Cuisine, a Brief History |publisher=Culture of IRAN |access-date=2016-01-08}}</ref><ref>{{cite web|url=http://www.iranicaonline.org/articles/spazi-cookery|title=ĀŠPAZĪ – Encyclopaedia Iranica|last=electricpulp.com|website=www.iranicaonline.org}}</ref><ref>{{cite web|url=http://www.ifood.tv/network/iranian|title=Iranian Food|access-date=13 April 2014|archive-url=https://web.archive.org/web/20140414083157/http://www.ifood.tv/network/iranian|archive-date=14 April 2014|url-status=dead}}</ref><ref>{{cite web|url=http://www.cultureofiran.com/persian_cuisine.html|title=Culture of IRAN|website=Cultureofiran.com|access-date=13 April 2014}}</ref> Aspects of Iranian cuisine have also been significantly adopted by Indian cuisine and Pakistani cuisine through various historical Persianate sultanates that flourished during Muslim rule on the Indian subcontinent, with the most notable and influential of these polities being the Mughal Empire.<ref>{{cite book |first=K. T. |last=Achaya |year=1994 |title=Indian Food: A Historical Companion |publisher=Oxford University Press |page=11}}</ref><ref>{{cite book|last1=Stanton |display-authors=etal|title=Cultural Sociology of the Middle East, Asia, and Africa: An Encyclopedia|date=2012|publisher=SAGE Publications|isbn=978-1452266626|page=103}}</ref><ref name="Holland2014">{{cite book|author=Mina Holland|title=The Edible Atlas: Around the World in Thirty-Nine Cuisines|url=https://books.google.com/books?id=wXH5AQAAQBAJ&pg=PT207|date=6 March 2014|publisher=Canongate Books|isbn=978-0-85786-856-5|pages=207–}}</ref>
Typical Iranian main dishes are combinations of rice with meat, vegetables and nuts. Herbs are frequently used, along with fruits such as plums, pomegranates, quince, prunes, apricots and raisins. Characteristic Iranian spices and flavourings such as saffron, cardamom, and dried lime and other sources of sour flavoring, cinnamon, turmeric and parsley are mixed and used in various dishes. Outside of Iran, a strong presence of Iranian cuisine can be found in cities with significant Iranian diaspora populations, namely the San Francisco Bay Area, Toronto,<ref name="london">{{cite news |title=Top five Persian restaurants in London |url=https://www.theguardian.com/lifeandstyle/iran-blog/2016/feb/03/top-five-persian-restaurants-london |newspaper=The Guardian |date=February 3, 2016 |access-date=February 16, 2016 |issn=0261-3077 |language=en-GB |first=Saeed Kamali |last=Dehghan}}</ref><ref name="LA">{{cite news |url=https://www.huffingtonpost.com/2011/09/27/the-best-persian-food-los-angeles_n_982054.html |work=HuffPost |title=The Best Persian Food In LA (PHOTOS) |date=November 27, 2011 |first=Lien |last=Ta}}</ref><ref>{{cite news |url=https://www.sfchronicle.com/food/article/Bay-Area-chef-circles-back-to-childhood-with-11203085.php |title=Bay Area chef circles back to childhood with Iranian breads |work=San Francisco Chronicle |access-date=March 3, 2018}}</ref><ref>{{cite news |title=The 10 best new restaurants in Toronto in 2013 |url=https://www.theglobeandmail.com/life/holiday-guide/holiday-survival-guide/what-was-the-best-new-restaurant-in-toronto-this-year/article15889206 |website=The Globe and Mail |date=13 December 2013 |access-date=February 16, 2016|last1=Nuttall-Smith |first1=Chris }}</ref> Houston and especially Los Angeles and its environs.<ref name="london" /><ref name="LA" /><ref>{{cite news |url=https://www.reuters.com/article/us-iran-rallies-los-angeles/los-angeles-large-iranian-community-cheers-anti-regime-protests-idUSKBN1ET0BN |title=Los Angeles' large Iranian community cheers anti-regime protests |date=January 4, 2018 |work=Reuters |first=Dan |last=Whitcomb}}</ref>
Bread an important food, with a large variety, some of the most popular of which include: nan and hamir, which are baked in large clay ovens (also called "tenurs"). There are many dishes that are made from dairy products. One of the most popular of which includes yoghurt ("mast")—which has a specific fermentation process that is widely put to use amongst most Iranians. In addition, mast is used to make soup and is vital in the production of oil. In addition to these dairy products, Iranian cuisine involves a lot of dishes cooked from rice. Some popular rice dishes include boiled rice with a variety of ingredients such as meats, vegetables, and seasonings ("plov") including dishes like chelo-horesh, shish kebab with rice, chelo-kebab, rice with lamb, meatballs with rice, and kofte (plain boiled rice). In addition, Iranian cuisine is famous for its sweets. One of the most famous of which includes "baklava" with almonds, cardamom, and egg yolks. Iranian sweets typically involve the use of honey, cinnamon, lime juice, and sprouted wheat grain. One very popular dessert drink in Iran, "sherbet sharbat-portagal", is made from a mixture of orange peel and orange juice boiled in thin sugar syrup and diluted with rose water. Just like the people of many Middle Eastern countries the preferred drink of the people of Iran is tea (without milk) or "kakhve-khana".<ref name="Cuisine2">{{cite web |title=Iranian National Cuisine |url=http://www.sairamtour.com/silkroad/sr_07_2.html |url-status=dead |archive-url=https://web.archive.org/web/20110928050802/http://www.sairamtour.com/silkroad/sr_07_2.html |archive-date=2011-09-28 |publisher=The Great Silk Road}}</ref>
==Religion== {{Main|Religion in Iran}} {{see also|Religion and culture in ancient Iran}} [[File:Isfahan Royal Mosque general.JPG|thumb|Shah Mosque, Isfahan]] Zoroastrianism, ancient Iranic, was the faith of Iran's people for more than a millennium before the Rashidun conquest. It has had an immense influence on Iranian philosophy, culture and art after the people of Iran adopting Islam.<ref name="SS">Shaul Shaked, ''From Zoroastrian Iran to Islam'', 1995; and Henry Corbin, ''En Islam Iranien: Aspects spirituels et philosophiques'' (4 vols.), Gallimard, 1971-3.</ref> The Persian Samanid dynasty made great attempts to spread the Islamic faith in the 9th and 10th century while promoting a Persian cultural revival. Until the 16th century, Iran was majority Sunni ushering a golden age of the arts and sciences.<ref name="SS"/> In 1501 the Safavid dynasty took control of Iran and made Shia Islam the state religion, with this being one of the most important events in Islamic history.<ref name="SS"/>
Of Iran’s Muslim population, about 89% are Shi’a and about 9% are Sunni. This is quite the opposite trend of the percentage distribution of Shi'a to Sunni Islam followers in the rest of the Muslim population in the Middle East and throughout the rest of the world.
Followers of the Baháʼí Faith form the largest non-Muslim minority in Iran. Baháʼís are scattered throughout small communities in Iran, although there seems to be a large population of Baháʼís in Tehran. The Iranian government actively pursues the persecution of Baháʼís.
Followers of the Christian faith consist of around 250,000 Armenians, around 32,000 Assyrians, and a small number of Roman Catholic, Anglican, and Protestant Iranians that have been converted by missionaries in earlier centuries. Thus, Christians that live in Iran are primarily descendants of indigenous Christians that were converted during the 19th and 20th centuries. Judaism is an officially recognized faith in Iran, and in spite of the hostilities between Iran and Israel over the Palestinian issue, the millennia-old Jewish community in Iran enjoys the right to practise their religion freely as well as a dedicated seat in parliament to a representative member of their faith. In addition to Christianity and Judaism, Zoroastrianism is another officially recognized religion in Iran, although followers of this faith do not hold a large population in Iran. In addition, although there have been instances of prejudice against Zoroastrians, most followers of this faith have not faced widespread persecution.<ref name="Religion">{{cite web|title=Iran Index of Religion|url=http://atheism.about.com/library/FAQs/islam/countries/bl_IranIndex.htm|publisher=About.com|access-date=6 May 2012|archive-date=4 February 2009|archive-url=https://web.archive.org/web/20090204142047/http://atheism.about.com/library/FAQs/islam/countries/bl_IranIndex.htm|url-status=dead}}</ref>
== Philosophy == {{Main|Ancient philosophy#Ancient Iranian philosophy|Iranian philosophy}}
[[File:Persian Scholar pavilion in Viena UN (Rhazes&Khayyam).jpg|thumb|Scholars Pavilion is a monument donated by Iran to the United Nations Office in Vienna, with statues of Iranian mediaeval scholars.]] Iranian philosophy can be traced back as far as Old Iranian philosophical traditions and thoughts which originated in ancient Indo-Iranian roots and were influenced by Zarathustra's teachings. Throughout Iranian history and due to remarkable political and social changes such as the Arab and Mongol invasions, a wide spectrum of schools of thoughts showed a variety of views on philosophical questions, extending from Old Iranian and mainly Zoroastrianism-related traditions, to schools appearing in the late pre-Islamic era such as Manichaeism and Mazdakism as well as post-Islamic schools.
The Cyrus Cylinder is seen as a reflection of the questions and thoughts expressed by Zoroaster and developed in Zoroastrian schools of the Achaemenid era.<ref>{{cite encyclopedia |editor=Boyce, Mary |title=The Origins of Zoroastrian Philosophy" in "Persian Philosophy |encyclopedia=Companion Encyclopedia of Asian Philosophy |first1=Brian |last1=Carr |first2=Indira |last2=Mahalingam |publisher=Routledge |year=2009}}</ref> Post-Islam Iranian philosophy is characterised by different interactions with the Old Iranian philosophy, the Greek philosophy and with the development of Islamic philosophy. The Illumination School and the Transcendent Philosophy are regarded as two of the main philosophical traditions of that era in Iran. Contemporary Iranian philosophy has been limited in its scope by intellectual repression.<ref>{{Cite journal |last=Ayatollahy |first=Hamidreza |title=Philosophy in Contemporary Iran |journal=Revista Portuguesa de Filosofia |year=2006 |volume=62 |issue=2/4 |pages=811–816 |jstor=40419494}}</ref>
== Mythology and folklore == [[File:Rostam and Sohrab Statue 01.jpg|thumb|Statue of Rostam, with his son Sohrab, in Mashhad]] Iranian mythology consists of ancient Iranian folklore and stories of extraordinary beings reflecting on good and evil (Ahura Mazda and Ahriman), actions of the gods, and the exploits of heroes and creatures. The tenth-century Persian poet, Ferdowsi, is the author of the national epic known as the ''Shahnameh'' ("Book of Kings"), which is for the most part based on ''Xwadāynāmag'', a Middle Persian compilation of the history of Iranian kings and heroes,<ref>{{cite encyclopedia |url=https://www.britannica.com/biography/Ferdowsi#ref69128 |title=Ferdowsī |author=Boyle, John Andrew |encyclopedia=Encyclopaedia Britannica |access-date=18 July 2017 |archive-date=10 October 2017 |archive-url=https://web.archive.org/web/20171010062257/https://www.britannica.com/biography/Ferdowsi#ref69128 |url-status=live}}</ref> as well as the stories and characters of the Zoroastrian tradition, from the texts of the Avesta, the Denkard, the Vendidad and the Bundahishn. Modern scholars study the myths to shed light on the religious and political institutions of not only Iran but of the Greater Iran, which includes regions of West Asia, Central Asia, South Asia, and Transcaucasia where the culture of Iran has had significant influence.
Storytelling has a significant presence in Iranian folklore and culture.<ref>{{Cite web |title=UNESCO – Naqqāli, Iranian dramatic story-telling |url=https://ich.unesco.org/en/USL/naqqli-iranian-dramatic-story-telling-00535 |access-date=31 January 2024 |website=UNESCO |language=en |archive-date=22 February 2024 |archive-url=https://web.archive.org/web/20240222215849/https://ich.unesco.org/en/USL/naqqli-iranian-dramatic-story-telling-00535 |url-status=live}}</ref> In classical Iran, minstrels performed for their audiences at royal courts and in public theatres.<ref>{{Cite web |date=20 January 2021 |title=Persian Poetry and Its Evolution in Pre-Islamic Royal Courts |url=https://old.saednews.com/en/post/persian-poetry-and-its-evolution-in-pre-islamic-royal-courts |access-date=31 January 2024 |website= |language=fa |archive-date=31 January 2024 |archive-url=https://web.archive.org/web/20240131115021/https://old.saednews.com/en/post/persian-poetry-and-its-evolution-in-pre-islamic-royal-courts |url-status=live}}</ref> A minstrel was referred to by the Parthians as gōsān, and by the Sasanians as huniyāgar.<ref>{{Cite web |date=15 February 2023 |title=MYTHOLOGIES OF PERSIA (IRAN) |url=https://indigenouspeoplenet.wordpress.com/2023/02/14/mythologies-of-persia-iran/ |access-date=31 January 2024 |website=Indigenous Peoples Literature |language=en |archive-date=31 January 2024 |archive-url=https://web.archive.org/web/20240131115020/https://indigenouspeoplenet.wordpress.com/2023/02/14/mythologies-of-persia-iran/ |url-status=live}}</ref> Since the Safavid Empire, storytellers and poetry readers appeared at coffeehouses.<ref name="auto6">{{Cite web |last=Foundation |first=Encyclopaedia Iranica |title=Welcome to Encyclopaedia Iranica |url=https://iranicaonline.org/ |access-date=14 January 2024 |website= |language=en-US |archive-date=10 April 2010 |archive-url=https://web.archive.org/web/20100410171658/https://iranicaonline.org/ |url-status=live}}</ref><ref>{{Cite web |last=Khandwala |first=Anoushka |date=30 March 2021 |title=From the Grounds Up: Coffeeshops and the History of Iranian Art |url=https://elephant.art/from-the-grounds-up-coffeeshops-and-the-history-of-iranian-art-30032021/ |access-date=31 January 2024 |website=ELEPHANT |language=en-US |archive-date=31 January 2024 |archive-url=https://web.archive.org/web/20240131115021/https://elephant.art/from-the-grounds-up-coffeeshops-and-the-history-of-iranian-art-30032021/ |url-status=live}}</ref> After the Iranian Revolution, it took until 1985 to found the Ministry of Cultural Heritage, Tourism and Handicrafts,<ref>{{Cite web |title=Fars Province, Iran |url=https://www.persiaadvisor.com/about-persia/fars-province/ |access-date=2 May 2024 |website=Persia Advisor |language=en-US |archive-date=2 May 2024 |archive-url=https://web.archive.org/web/20240502233108/https://www.persiaadvisor.com/about-persia/fars-province/ |url-status=live}}</ref> a heavily centralised organisation supervising all kinds of cultural activities. It held the first scientific meeting on anthropology and folklore in 1990.<ref>{{Cite web |title=Iran Cultural Heritage, Handcraft and Tourism Organization |url=https://www.loc.gov/item/lcwaN0016051/ |access-date=14 January 2024 |website=Library of Congress, Washington, D.C. 20540 USA}}</ref>
==Holidays and festivals== {{see also|Holidays in Iran|Iranian calendars|List of festivals in Iran}}
The Persian year begins in the vernal equinox: if the astronomical vernal equinox comes before noon, then the present day is the first day of the Persian year. If the equinox falls after noon, then the next day is the official first day of the Persian year. The Persian calendar, which is the official calendar of Iran, is a solar calendar with a starting point that is the same as the Islamic calendar. According to the Iran Labor Code, Friday is the weekly day of rest. Government official working hours are from Saturday to Wednesday (from 8 am to 4 pm).<ref name="Holidays 1">{{cite web|title=Iran Holidays 2013|date=6 September 2023 |url=http://www.qppstudio.net/publicholidays2013/iran.htm|publisher=Q++ Studio}}</ref>
[[File:7SEEN 89.jpg|thumb|upright=.9|Haft-Seen, a custom of Nowruz, the Iranian New Year<ref>{{Cite web |last1=parisa |last2=Bakhtiari |first2=Parisa |date=24 August 2019 |title=All About Haft-Sin: The 7 'S' of Iranian New Year |url=https://surfiran.com/mag/all-about-haft-sin-the-7-s-of-iranian-new-year/ |access-date=26 December 2023 |website=SURFIRAN Mag |language=en-US}}</ref>]]
Iran's official New Year begins with Nowruz, an ancient Iranian tradition celebrated annually on the vernal equinox and described as the ''Persian New Year''.<ref>{{cite web |url=https://www.britishmuseum.org/whats_on/events_calendar/march_2010/norouz_persian_new_year.aspx |archive-url=https://web.archive.org/web/20100306060954/https://www.britishmuseum.org/whats_on/events_calendar/march_2010/norouz_persian_new_year.aspx |archive-date=6 March 2010 |title=Norouz Persian New Year |publisher=British Museum |date=25 March 2010 |access-date=6 April 2010}}</ref> It was registered on the UNESCO's list of Masterpieces of the Oral and Intangible Heritage of Humanity in 2009.<ref name="Unesco.org_November_29_2015c">{{cite web |url=http://www.unesco.org/culture/ich/en/proclamation-of-masterpieces-00103 |title=Proclamation of the Masterpieces of the Oral and Intangible Heritage of Humanity (2001–2005) – intangible heritage – Culture Sector – UNESCO |newspaper=UNESCO |date=2000 |access-date=29 November 2015 |archive-date=28 January 2017 |archive-url=https://web.archive.org/web/20170128153729/http://www.unesco.org/culture/ich/en/proclamation-of-masterpieces-00103 |url-status=live}}</ref> On the eve of the last Wednesday of the preceding year, as a prelude to Nowruz, the ancient festival of بārڑanbe Suri celebrates Ātar ("fire") by performing rituals such as jumping over bonfires and lighting fireworks.<ref>{{cite news |url=http://financialtribune.com/articles/people/61234/call-for-safe-yearend-celebration |title=Call for Safe Yearend Celebration |date=12 March 2017 |newspaper=Financial Tribune |quote=The ancient tradition has transformed over time from a simple bonfire to the use of firecrackers{{nbsp}}... |access-date=20 July 2017 |archive-date=6 August 2018 |archive-url=https://web.archive.org/web/20180806054618/https://financialtribune.com/articles/people/61234/call-for-safe-yearend-celebration |url-status=live}}</ref><ref>{{cite news |url=https://www.nbcnews.com/news/world/north-korea-fires-ballistic-missile-toward-east-sea-official-says-n779401 |title=Light It Up! Iranians Celebrate Festival of Fire |date=19 March 2014 |work=NBC News |access-date=20 July 2017 |archive-date=4 July 2017 |archive-url=https://web.archive.org/web/20170704014053/https://www.nbcnews.com/news/world/north-korea-fires-ballistic-missile-toward-east-sea-official-says-n779401 |url-status=live}}</ref>
Yaldā, another ancient tradition,<ref>{{cite news |url=http://en.mehrnews.com/news/112907/Yalda-Iranian-celebration-of-winter-solstice |author=Rezaian, Lachin |publisher=Mehr News Agency |date=20 December 2015 |title=Yalda: Iranian celebration of winter solstice |access-date=20 July 2017 |archive-date=23 April 2021 |archive-url=https://web.archive.org/web/20210423204417/https://en.mehrnews.com/news/112907/Yalda-Iranian-celebration-of-winter-solstice |url-status=live}}</ref> commemorates the ancient goddess Mithra and marks the longest night of the year on the eve of the winter solstice (usually on 20 or 21 December),<ref>{{cite book |url=https://books.google.com/books?id=yonOicJi5BEC |title=No More "us" and "them": Classroom Lessons and Activities to Promote Peer Respect |author=Roessing, Lesley |date=2012 |page=89 |publisher=R&L Education |isbn=978-1-61048-812-9}}</ref><ref>{{cite news |url=https://www.latimes.com/local/la-me-adv-persian-winter-solstice-20131221-story.html |title=In ancient tradition, Iranians celebrate winter solstice |author=Hamedy, Saba |newspaper=Los Angeles Times |date=20 December 2013 |access-date=20 July 2017 |archive-date=21 December 2018 |archive-url=https://web.archive.org/web/20181221040108/http://articles.latimes.com/2013/dec/20/local/la-me-adv-persian-winter-solstice-20131221 |url-status=live}}</ref> during which families gather to recite poetry and eat fruits.<ref>{{cite book |url=https://books.google.com/books?id=Ti24AwAAQBAJ |title=Religions of Iran: From Prehistory to the Present |author=Foltz, Richard |publisher=Oneworld Publications |date=2013 |page=29 |isbn=978-1-78074-307-3 |author-link=Foltz, Richard}}</ref><ref>{{cite book |url=https://books.google.com/books?id=OUtoJovyjMI |title=We Are Iran: The Persian Blogs |author=Alavi, Nasrin |date=8 November 2015 |publisher=Soft Skull Press |page=135}}{{dead link|date=January 2023 |bot=InternetArchiveBot |fix-attempted=yes }}</ref> In some regions of Mazanderan and Markazi,<ref>{{cite web |url=http://english.irib.ir/radioculture/iran/history/item/149883-historical-ceremonies-of-iran |title=Historical ceremonies of Iran |publisher=IRIB English Radio |date=29 April 2013 |quote=...{{nbsp}}people in Mazandaran province celebrate Tirgan. |archive-url=https://web.archive.org/web/20171010055806/http://english.irib.ir/radioculture/iran/history/item/149883-historical-ceremonies-of-iran |archive-date=10 October 2017}}</ref><ref>{{cite journal |url=http://kutaksam.karabuk.edu.tr/index.php/ilk/article/viewFile/774/582 |journal=Journal of History Culture and Art Research |title=Examining the Social Function of Dramatic Rituals of Mazandaran with Emphasis on Three Rituals of tir mā sizeŝu, bisto ڑeڑe aydimā, and èake se mā |last1=Ahmadzadeh |first1=Fatemeh |last2=Mohandespour |first2=Farhad |date=February 2017 |page=839 |quote=...{{nbsp}}Tirgan called tir mā sizeŝu (thirteen night of Tir) is still held in Mazandaran. |access-date=20 July 2017 |archive-date=30 July 2017 |archive-url=https://web.archive.org/web/20170730111934/http://kutaksam.karabuk.edu.tr/index.php/ilk/article/viewFile/774/582 |url-status=live}}</ref><ref>{{cite web |url=https://www.destinationiran.com/ceremonies-iran.htm |title=Ceremonies in Iran |date=22 March 2010 |author=Mehraby, Rahman |website=DestinationIran.com |quote=...{{nbsp}}people in Mazandaran province celebrate Tirgan. |access-date=20 July 2017 |archive-date=30 July 2017 |archive-url=https://web.archive.org/web/20170730193205/https://www.destinationiran.com/ceremonies-iran.htm |url-status=live}}</ref><ref>{{cite news |url=http://old.iran-daily.com/1390/4/1/MainPaper/3986/Page/6/MainPaper_3986_6.pdf |date=22 June 2011 |title=Tirgan Festival in Markazi Province |newspaper=Iran Daily |access-date=20 July 2017 |archive-date=30 July 2017 |archive-url=https://web.archive.org/web/20170730115718/http://old.iran-daily.com/1390/4/1/MainPaper/3986/Page/6/MainPaper_3986_6.pdf |url-status=live}}</ref> there is a midsummer festival, Tirgān, which is observed on Tir 13 (2 or 3{{nbsp}}July) as a celebration of water.<ref>{{cite book |url=https://books.google.com/books?id=hPAnDwAAQBAJ |title=Revelation and the Environment, AD 95-1995 |author1=Hobson, Sarah |author2=Lubchenco, Jane |page=151 |date=5 August 1997 |publisher=World Scientific |quote=''Tirgan'', is a joyous celebration of water in the height of summer,{{nbsp}}... |isbn=978-981-4545-69-3}}</ref><ref>{{cite book |url=https://books.google.com/books?id=ulb9CQAAQBAJ |title=Emotional Schema Therapy |author=Leahy, Robert L. |publisher=Guilford Publications |date=2015 |page=212 |quote=...{{nbsp}}, Tirgan (thanksgiving for water),{{nbsp}}... |isbn=978-1-4625-2054-1}}</ref>
Islamic annual events such as Ramezān, Eid e Fetr, and Ruz e Āڑurā are marked by the country's population, Christian traditions such as Noel,<ref>{{cite news |url=http://observers.france24.com/en/20131223-iran-muslim-youth-christmas-christians |title=In Iran, Muslim youth are 'even more excited about Christmas than Christians' |publisher=France 24 |date=23 December 2013 |access-date=20 July 2017 |archive-date=19 June 2017 |archive-url=https://web.archive.org/web/20170619132125/http://observers.france24.com/en/20131223-iran-muslim-youth-christmas-christians |url-status=live}}</ref> elle ye Ruze, and Eid e Pāk are observed by the Christian communities, Jewish traditions such as Hanukā<ref>{{cite news |url=http://www.al-monitor.com/pulse/galleries/iran-photo-of-the-day.html?displayTab=iranian-jews-observe-hanukkah |title=Iranian Jews observe Hanukkah |date=28 November 2013 |publisher=Al-Monitor |access-date=6 July 2017 |archive-date=10 October 2017 |archive-url=https://web.archive.org/web/20171010062829/http://www.al-monitor.com/pulse/galleries/iran-photo-of-the-day.html?displayTab=iranian-jews-observe-hanukkah |url-status=live}}</ref> and Eid e Fatir (Pesah)<ref>{{cite news |url=https://www.haaretz.com/jewish/iran-jews-celebrate-passover-persian-style-1.358018 |title=Iran Jews Celebrate Passover, Persian-style |newspaper=Haaretz |date=25 April 2011 |access-date=20 July 2017 |archive-date=29 May 2017 |archive-url=https://web.archive.org/web/20170529234901/http://www.haaretz.com/jewish/iran-jews-celebrate-passover-persian-style-1.358018 |url-status=dead}}</ref><ref>{{cite news |url=http://washingtonjewishweek.com/1107/persian-passover/special-focuses/holiday-calendar |author=Holzel, David |title=Persian Passover |date=24 May 2013 |publisher=Washington Jewish Week |access-date=20 July 2017 |archive-date=31 July 2017 |archive-url=https://web.archive.org/web/20170731023719/http://washingtonjewishweek.com/1107/persian-passover/special-focuses/holiday-calendar/ }}</ref> are observed by the Jewish communities, and Zoroastrian traditions such as Sade<ref>{{cite news |url=https://www.nbcnews.com/id/wbna35170156 |title=Iranians celebrate ancient Persian fire fest |date=31 January 2010 |author=Dareini, Ali Akbar |work=NBC News |access-date=20 July 2017 |archive-date=10 October 2017 |archive-url=https://web.archive.org/web/20171010070334/http://www.nbcnews.com/id/35170156/ns/technology_and_science-science/t/iranians-celebrate-ancient-persian-fire-fest |url-status=live}}</ref> and Mehrgān are observed by the Zoroastrians.
Islamic annual events such as Ramezān, Eid e Fetr, and Ruz e Āڑurā are marked by the country's population, Christian traditions such as Noel, elle ye Ruze, and Eid e Pāk are observed by the Christian communities, Jewish traditions such as Hanukā and Eid e Fatir (Pesah) are observed by the Jewish communities, and Zoroastrian traditions such as Sade and Mehrgān are observed by the Zoroastrians.Although the date of certain holidays in Iran are not exact (due to the calendar system they use, most of these holidays are around the same time), some of the major public holidays in Iran include Oil Nationalization Day (20 March). Yalda (which is the longest night of the year) (21 December), the Prophet's Birthday and Imam Sadeq (4 June), and the Death of Imam Khomeini (5 June). Additional holidays include The Anniversary of the Uprising Against the Shah (30 January), Ashoura (11 February), Victory of the 1979 Islamic Revolution (20 January), Sizdah-Bedar—Public Outing Day to end Nowrooz (1 April), and Islamic Republic Day (2 April).
=== Public holidays === {{Main|Public holidays in Iran}}
[[File:Nowruz in Tabriz 2.jpg|thumb|Celebrating Nowruz (Persian New Year) in Tabriz]] With 26, Iran has one of the world's highest number of public holidays.<ref>{{Cite web |title=Ranking of the countries with the most public holidays |url=https://www.hrdive.com/press-release/20190625-ranking-of-the-countries-with-the-most-public-holidays-1/ |access-date=3 May 2024 |website=HR Dive |language=en-US |archive-date=3 May 2024 |archive-url=https://web.archive.org/web/20240503134859/https://www.hrdive.com/press-release/20190625-ranking-of-the-countries-with-the-most-public-holidays-1/ |url-status=live}}</ref><ref>{{Cite web |last=soheil |date=9 February 2022 |title=The Total Count of Public Holidays in Iran |url=https://iranamaze.com/public-holidays-iran/ |access-date=3 May 2024 |website=Iran Tours IranAmaze |language=en-US |archive-date=3 May 2024 |archive-url=https://web.archive.org/web/20240503134859/https://iranamaze.com/public-holidays-iran/ |url-status=live}}</ref> It ranks 1st in the world with the most paid leave days: 52.<ref>{{Cite web |title=Which countries have the most vacation days? |url=https://www.hcamag.com/us/news/general/which-countries-have-the-most-vacation-days/480443 |access-date=3 May 2024 |website= |language=en |archive-date=3 May 2024 |archive-url=https://web.archive.org/web/20240503134859/https://www.hcamag.com/us/news/general/which-countries-have-the-most-vacation-days/480443 |url-status=live}}</ref><ref>{{Cite web |last=Soltani |first=Zahra |date=23 March 2023 |title=Iran Holiday: National & Public Holidays in Iran (Persian Holidays) |url=https://iranontour.com/festivals/iran-holiday-national-public-holidays-in-iran/ |access-date=3 May 2024 |website=IranOnTour |language=en-US |archive-date=3 May 2024 |archive-url=https://web.archive.org/web/20240503134859/https://iranontour.com/festivals/iran-holiday-national-public-holidays-in-iran/ |url-status=live}}</ref> Iran's official calendar is the Solar Hejri calendar, beginning at the vernal equinox in the Northern Hemisphere.<ref name="Calenica">{{cite encyclopedia |url=http://www.iranicaonline.org/articles/calendars |encyclopedia=Encyclopædia Iranica |title=Calendars |trans-title=The solar Hejrī (ٹ. = ٹamsī) and ٹāhanڑāhī calendars |access-date=4 July 2017 |archive-date=17 May 2017 |archive-url=https://web.archive.org/web/20170517021434/http://www.iranicaonline.org/articles/calendars |url-status=live}}</ref> Each of the 12 months of the Solar Hejri calendar correspond with a zodiac sign, and the length of each year is solar.<ref name="Calenica" /> Alternatively, the Lunar Hejri calendar is used to indicate Islamic events, and the Gregorian calendar marks international events.
Legal public holidays based on the Iranian solar calendar include the cultural celebrations of Nowruz (Farvardin 1–4; 21–24 March) and Sizdebedar (Farvardin 13; 2{{nbsp}}April), and the political events of Islamic Republic Day (Farvardin 12; 1{{nbsp}}April), the death of Ruhollah Khomeini (Khordad 14; 4{{nbsp}}June), the Khordad 15 event (Khordad 15; 5{{nbsp}}June), the anniversary of the Iranian Revolution (Bahman 22; 10 February), and Oil Nationalisation Day (Esfand 29; 19 March).<ref name="irmys">{{cite web |url=https://www.mysteryofiran.com/holidays-in-iran |title=Iran Public Holidays 2017 |publisher=Mystery of Iran |access-date=6 July 2017 |archive-date=10 October 2017 |archive-url=https://web.archive.org/web/20171010060510/https://www.mysteryofiran.com/holidays-in-iran }}</ref>[[File:Tirgan-Iran-Amol.jpg|thumb|right|Tirgan and Damavand National Day Festival at Amol]]Lunar Islamic public holidays include Tasua (Muharram 9), Ashura (Muharram 10), Arba'een (Safar 20), Muhammad's death (Safar 28), the death of Ali al-Ridha (Safar 29 or 30), the birthday of Muhammad (Rabi-al-Awwal 17), the death of Fatimah (Jumada-al-Thani 3), the birthday of Ali (Rajab 13), Muhammad's first revelation (Rajab 27), the birthday of Muhammad al-Mahdi (Sha'ban 15), the death of Ali (Ramadan 21), Eid al-Fitr (Shawwal 1–2), the death of Ja'far al-Sadiq (Shawwal 25), Eid al-Qurban (Zulhijja 10), and Eid al-Qadir (Zulhijja 18).<ref name="irmys" /> ==Wedding ceremonies== {{See also|Persian wedding}}thumb|alt=text|Iranian wedding ceremonyThere are two stages in a typical wedding ritual in Iran. Sometimes, both phases take place in one day. The first stage is known as "Aghd", which is basically the legal component of marriage in Iran. In this process, the bride and groom, as well as their respective guardians, sign a marriage contract. This phase usually takes place in the bride's home. After this legal process is over, the second phase, "Jashn-e Aroosi" lasts 3 to 7 days and includes feasts and celebrations. The ceremony takes place in a decorated room with flowers and a beautifully decorated spread on the floor.
This spread is typically passed down from mother to daughter and is composed of very nice fabric such as "Termeh" (cashmere), "Atlas" (gold embroidered satin), or "Abrisham" (silk). Items are placed on the spread include a mirror (of fate), two candelabras (representing the bride and groom and their bright future), a tray of seven multi-colored herbs and spices (including poppy seeds, wild rice, angelica, salt, nigella seeds, black tea, and frankincense). These herbs and spices play specific roles ranging from breaking spells and witchcraft, to blinding the evil eye, to burning evil spirits. In addition to these herbs/spices, a special baked and decorated flatbread, a basket of decorated eggs, decorated almonds, walnuts and hazelnuts (in their shell to represent fertility), a basket of pomegranates/apples (for a joyous future as these fruits are considered divine), a cup of rose water (from special Persian roses)—which helps perfume the air, a bowl made out of sugar (apparently to sweeten life for the newlywed couple), and a brazier holding burning coals and sprinkled with wild rue (as a way to keep the evil eye away and to purify the wedding ritual) are placed on the spread as well. Additional items include a bowl of gold coins (to represent wealth and prosperity), a scarf/shawl made of silk/fine fabric (to be held over the bride and groom's head at certain points in the ceremony), two sugar cones (which are ground above the bride and groom's head, thus symbolizing sweetness/happiness), a cup of honey (to sweeten life), a needle and seven strands of colored thread (the shawl that is held above the bride and groom's head is sewn together with the string throughout the ceremony), and a copy of the couple's Holy Book (other religions require different texts); but all of these books symbolize God's blessing for the couple.<ref name="Wedding">{{cite web|title=Persian Wedding Traditions and Customs|url=http://www.farsinet.com/persian_wedding/|publisher=Farsinet.com}}</ref>
An early age in marriage—especially for brides—is a long documented feature of marriage in Iran. While the people of Iran have been trying to legally change this practice by implementing a higher minimum in marriage, there have been countless blocks to such attempts. Although the average age of women being married has increased by about five years in the past couple decades, young girls being married is still common feature of marriage in Iran—even though there is an article in the Iranian Civil Code that forbid the marriage of women younger than 15 years of age and males younger than 18 years of age.<ref name="Weddings 2">{{cite journal|last=Momeni|first=Djamehid|title=The Difficulties of Changing the Age at Marriage in Iran|journal=Journal of Marriage and Family|date=August 1972|pages=545–551|doi=10.2307/350454|volume=34|issue=3|jstor=350454}}</ref>
==Persian rugs==
thumb|upright|alt=text|Antique Persian Mashad rug
In Iran, Persian rugs have always been a vital part of the Persian culture. Iranians were some of the first people in history to weave carpets. First deriving from the notion of basic need, the Persian rug started out as a simple/pure weave of fabric that helped nomadic people living in ancient Iran stay warm from the cold, damp ground. As time progressed, the complexity and beauty of rugs increased to a point where rugs are now bought as decorative pieces.<ref name="Rugs 1">{{cite book|last=Opie|first=James|title=Tribal Rugs of Southern Persia|year=1981|location=Portland, OR|pages=47}}</ref> Because of the long history of fine silk and wool rug weaving in Iran, Persian rugs are world-renowned as some of the most beautiful, intricately designed rugs available. Around various places in Iran, rugs seem to be some of the most prized possessions of the local people. Iran currently produces more rugs and carpets than all other countries in the world put together.<ref name="Rugs 2">{{cite web|title=Persian Rugs, Persian Carpets, and Oriental Rugs|url=http://www.farsinet.com/persianrug/|publisher=Farsinet.com}}{{Dead link|date=December 2025 |bot=InternetArchiveBot }}</ref>
=== Fashion and clothing === {{Main|Fashion in Iran}}
The date of the emergence of weaving in Iran is not known, but it is likely to coincide with the emergence of civilisation. Ferdowsi and many historians have considered Keyumars to be first to use animals' skin and hair as clothing, while others propose Hushang.<ref name="HU">{{Cite book |script-title=fa:پوشاک در ایران باستان، فریدون پوربهمن/ت: هاجر ضیاء سیکارودی، امیرکبیر |year=2007 |pages=24, 25, 57}}</ref> Ferdowsi considers Tahmuras to be a kind of textile initiator in Iran. The clothing of ancient Iran took an advanced form, and the fabric and colour of clothing became very important. Depending on the social status, eminence, climate of the region and the season, Persian clothing during the Achaemenian period took various forms. This clothing, in addition to being functional, had an aesthetic role.<ref name="HU"/>
=== Cinema, animation, and theatre === <!--- Caution should be taken to ensure sections are not simply a list of names or mini biographies of individuals accomplishments.---> {{Main|Cinema of Iran|Iranian animation|Persian theatre}}
[[File:Vase animation.svg|thumb|upright=1.3|Reproduction of a 3rd millennium BC goblet from Shahr-e Sukhteh, possibly the world's oldest animation, at the National Museum of Iran<ref>{{cite web |date=19 March 2017 |script-title=fa:کهنترین انیمیشن جهان کجاست؟ |url=https://www.isna.ir/news/95122817773/کهن-ترین-انیمیشن-جهان-کجاست |access-date=2 June 2020 |website= |language=fa}}</ref>]]
A 3rd-millennium BC earthen goblet discovered at the Burnt City in southeast Iran depicts what could be the world's oldest example of animation.<ref>{{cite web |url=http://www.animationmagazine.net/article/8045 |title=Oldest Animation Discovered in Iran |work=Animation Magazine |date=12 March 2008 |access-date=4 August 2014 |archive-date=20 June 2010 |archive-url=https://web.archive.org/web/20100620141518/http://animationmagazine.net/article/8045}}</ref> The earliest attested Iranian examples of visual representations, however, are traced back to the bas-reliefs of Persepolis, the ritual centre of the Achaemenid Empire.<ref>Honour, Hugh and John Fleming, ''The Visual Arts: A History''. New Jersey, Prentice Hall Inc., 1992. Page: 96.</ref>
The first Iranian filmmaker was probably Mirza Ebrahim (Akkas Bashi), the court photographer of Mozaffar-ed-Din of the Qajar Empire. Mirza Ebrahim obtained a camera and filmed the Qajar ruler's visit to Europe. In 1904, Mirza Ebrahim (Sahhaf Bashi) opened the first public cinema in Tehran.<ref name="massoudmehrabi1">{{cite web |url=http://www.massoudmehrabi.com/articles.asp?id=1414606616 |title=Massoud Mehrabi – Articles |access-date=26 October 2015 |archive-url=https://web.archive.org/web/20180623113213/http://www.massoudmehrabi.com/articles.asp?id=1414606616 |archive-date=23 June 2018}}</ref> The first Iranian feature film, ''Abi and Rabi'', was a silent comedy directed by Ovanes Ohanian in 1930. The first sound one, ''Lor Girl'', was produced by Ardeshir Irani and Abd-ol-Hosein Sepanta in 1932. Iran's animation industry began by the 1950s and was followed by the establishment of the influential Institute for the Intellectual Development of Children and Young Adults in 1965.<ref>{{cite web |url=http://www.tehran-animafest.ir/ |title=Tehran International Animation Festival (1st Festival 1999) |access-date=17 August 2016 |archive-url=https://web.archive.org/web/20170928232127/http://www.tehran-animafest.ir/ |archive-date=28 September 2017}}</ref><ref>{{cite web |url=http://www.animation-festivals.com/festivals/tehran-international-animation-festival-tiaf |title=Tehran International Animation Festival (TIAF) |access-date=26 October 2015 |archive-url=https://web.archive.org/web/20151015234937/https://www.animation-festivals.com/festivals/tehran-international-animation-festival-tiaf/ |archive-date=15 October 2015}}</ref>
With the screening of the films ''Qeysar'' and ''The Cow'', directed by Masoud Kimiai and Dariush Mehrjui respectively in 1969, alternative films set out to establish their status in the film industry and Bahram Beyzai's ''Downpour'' and Nasser Taghvai's ''Tranquility in the Presence of Others'' followed. Attempts to organise a film festival, which had begun in 1954 within the Golrizan Festival, resulted in the festival of Sepas in 1969. It also resulted in the formation of Tehran's World Film Festival in 1973.<ref name="Esfandiary2012">{{cite book |author=Shahab Esfandiary |title=Iranian Cinema and Globalization: National, Transnational, and Islamic Dimensions |url=https://books.google.com/books?id=I2HpN2LohZwC&pg=PA69 |year=2012 |publisher=Intellect Books |isbn=978-1-84150-470-4 |page=69}}</ref>
[[File:Asghar Farhadi in 2018-2 (cropped).jpg|thumb|upright=.7|Asghar Farhadi, two-time Academy Award winner and a prominent filmmaker in the 21st century<ref>{{Cite magazine |last=Corliss |first=Richard |date=18 April 2012 |title=Asghar Farhadi - The World's 100 Most Influential People: 2012 - TIME |url=https://content.time.com/time/specials/packages/article/0,28804,2111975_2111976_2112155,00.html |access-date=24 May 2024 |magazine=Time |language=en-US |issn=0040-781X}}</ref>]]
Following the Cultural Revolution, a new age emerged in Iranian cinema, starting with ''Long Live!'' by Khosrow Sinai and followed by other directors, such as Abbas Kiarostami and Jafar Panahi. Kiarostami, an acclaimed director, planted Iran firmly on the map of world cinema when he won the {{lang|fr|Palme d'Or|italic=no}} for ''Taste of Cherry'' in 1997.<ref name="Dabashi2007">{{cite book |author=Hamid Dabashi |title=Masters & Masterpieces of Iranian Cinema |year=2007 |publisher=Mage Publishers |isbn=978-0-934211-85-7 |page=intro}}</ref> The presence of Iranian films in prestigious international festivals, such as Cannes, Venice and Berlin, attracted attention to Iranian films.<ref name="DecherneyAtwood2014">{{cite book |author1=Peter Decherney |author2=Blake Atwood |title=Iranian Cinema in a Global Context: Policy, Politics, and Form |url=https://books.google.com/books?id=p0ODBAAAQBAJ&pg=PA193 |year=2014 |publisher=Routledge |isbn=978-1-317-67520-4 |page=193}}</ref> In 2006, 6 films represented Iranian cinema at Berlin; critics considered this a remarkable event in Iranian cinema.<ref>{{cite web |url=https://www.bbc.com/persian/arts/story/2006/02/060209_pm-berlin-film-festival |title=Iran's strong presence in 2006 Berlin International Film Festival |work=BBC |access-date=1 November 2014 |archive-date=12 April 2014 |archive-url=https://web.archive.org/web/20140412155027/http://www.bbc.co.uk/persian/arts/story/2006/02/060209_pm-berlin-film-festival.shtml |url-status=live}}</ref><ref>{{cite news |url=https://news.bbc.co.uk/1/hi/entertainment/4726682.stm |title=BBC NEWS – Entertainment – Iran films return to Berlin festival |work=BBC |access-date=26 October 2015 |archive-date=15 October 2015 |archive-url=https://web.archive.org/web/20151015234934/http://news.bbc.co.uk/2/hi/entertainment/4726682.stm |url-status=live}}</ref> Asghar Farhadi, an Iranian director, has received a Golden Globe Award and two Academy Awards, representing Iran for Best Foreign Language Film in 2012 and 2017, with ''A Separation'' and ''The Salesman''.<ref>{{Cite web |last=Coates |first=Tyler |date=11 December 2021 |title=Hollywood Flashback: Asghar Farhadi's 'A Separation' Won Iran's First Oscar in 2012 |url=https://www.hollywoodreporter.com/movies/movie-news/asghar-farhadi-a-separation-iran-first-oscar-1235059723/ |access-date=9 January 2024 |website=The Hollywood Reporter |language=en-US |archive-date=9 January 2024 |archive-url=https://web.archive.org/web/20240109181357/https://www.hollywoodreporter.com/movies/movie-news/asghar-farhadi-a-separation-iran-first-oscar-1235059723/ |url-status=live}}</ref><ref>{{Cite news |last=Shoard |first=Catherine |date=27 February 2017 |title=The Salesman wins best foreign language Oscar |url=https://www.theguardian.com/film/2017/feb/27/the-salesman-wins-best-foreign-language-oscar-asghar-farhadi |access-date=9 January 2024 |work=The Guardian |language=en-GB |issn=0261-3077 |archive-date=1 March 2017 |archive-url=https://web.archive.org/web/20170301020902/https://www.theguardian.com/film/2017/feb/27/the-salesman-wins-best-foreign-language-oscar-asghar-farhadi |url-status=live}}</ref><ref>{{Cite web |title=The Salesman |url=https://goldenglobes.com/film/the-salesman/ |access-date=9 January 2024 |website=Golden Globes |language=en-US |archive-date=9 January 2024 |archive-url=https://web.archive.org/web/20240109181356/https://goldenglobes.com/film/the-salesman/ |url-status=live}}</ref> In 2020, Ashkan Rahgozar's "The Last Fiction" became the first representative of Iranian animated cinema in the competition section, in Best Animated Feature and Best Picture categories at the Academy Awards.<ref>{{Cite web |title='The Last Fiction' qualified for Oscar |url=https://en.ifilmtv.ir/Iran/Content/24813/ |access-date=9 January 2024 |website=ifilm-آیفیلم |language=en |archive-date=9 January 2024 |archive-url=https://web.archive.org/web/20240109174043/https://en.ifilmtv.ir/Iran/Content/24813/ |url-status=live}}</ref><ref>{{Cite web |date=21 December 2019 |title=Iran to contend for 2020 Best Picture Oscar with 'The Last Fiction' |url=https://en.mehrnews.com/news/153551/Iran-to-contend-for-2020-Best-Picture-Oscar-with-The-Last-Fiction |access-date=9 January 2024 |website=Mehr News Agency |language=en |archive-date=9 January 2024 |archive-url=https://web.archive.org/web/20240109174042/https://en.mehrnews.com/news/153551/Iran-to-contend-for-2020-Best-Picture-Oscar-with-The-Last-Fiction |url-status=live}}</ref><ref>{{Cite web |date=20 October 2019 |title=Oscars 2020: 'Last Fiction' First Iranian Film To Run For Best Animated Feature – Iran Front Page |url=https://ifpnews.com/oscars-2020-last-fiction-first-iranian-film-to-run-for-best-animated-feature/ |access-date=9 January 2024 |website= |language=en-US |archive-date=9 January 2024 |archive-url=https://web.archive.org/web/20240109174042/https://ifpnews.com/oscars-2020-last-fiction-first-iranian-film-to-run-for-best-animated-feature/ |url-status=live}}</ref><ref>{{Cite web |last=mhfard |date=1 October 2019 |title='The Last Fiction' is First Iranian Animated Feature to Qualify for Oscars |url=https://hoorakhshstudios.com/the-last-fiction-is-first-iranian-animated-feature-to-qualify-for-oscars/ |access-date=9 January 2024 |website=Hoorakhsh Studios |language=en-US |archive-date=9 January 2024 |archive-url=https://web.archive.org/web/20240109174048/https://hoorakhshstudios.com/the-last-fiction-is-first-iranian-animated-feature-to-qualify-for-oscars/ |url-status=live}}</ref>
The oldest Iranian initiation of theatre can be traced to ancient epic ceremonial theatres such as ''Sug-e Siāvuڑ'' ("mourning of Siāvaڑ"), as well as dances and theatre narrations of Iranian mythological tales reported by Herodotus and Xenophon. Iran's traditional theatrical genres include Baqqāl-bāzi ("grocer play", a form of slapstick comedy), Ruhowzi (or ''Taxt-howzi'', comedy performed over a courtyard pool covered with boards), Siāh-bāzi (the central comedian appears in blackface), Sāye-bāzi (shadow play), Xeyme-ڑab-bāzi (marionette), and Arusak-bāzi (puppetry), and Ta'zie (religious tragedy plays).<ref>{{cite encyclopedia |title=DRAMA |encyclopedia=Encyclopaedia Iranica |url=http://www.iranicaonline.org/articles/drama |access-date=20 July 2017 |volume=VII |pages=529–535 |archive-date=17 May 2017 |archive-url=https://web.archive.org/web/20170517035351/http://www.iranicaonline.org/articles/drama |url-status=live}}</ref>
The Roudaki Hall is home to the Tehran Symphony Orchestra, the Tehran Opera Orchestra, and the Iranian National Ballet Company, and was officially renamed ''Vahdat Hall'' after the revolution.
==Sports== {{Main|Sport in Iran}} {{See also|Pahlevani and zoorkhaneh rituals}} The game of polo originated with Iranian tribes in ancient times and was regularly seen throughout the country until the revolution of 1979 when it became associated with the monarchy. It continues to be played, but only in rural areas and discreetly. Recently, as of 2005, it has been gaining more attention. In March 2006, there was a highly publicized tournament and all significant matches are televised.
==Women in Persian culture== {{Main|Iranian women}}
Since the 1979 Revolution, Iranian women have lost nearly all the rights they had gained in 1962 under the rule of Mohammad Reza Pahlavi. Many restrictive and legal measures have been imposed since 1979, including mandatory Hijab. By law, women's testimony in court is worth half of that of men under the rule of the Islamic Regime, the age of consent for women is 9, and marital rape is legal. Women cannot leave the country without the formal permission of their guardians (father or husband). They cannot run for presidency or become a judge. This is a striking change from the full and equal rights that women enjoyed during the Pahlavi era. The Iranian women who had gained confidence and higher education during the Pahlavi era participated in demonstrations against the Shah to topple the monarchy. The culture of education for women was very strongly established by the time of revolution so that even after the revolution, large numbers of women entered civil service and higher education.<ref>{{cite web |url=http://www.ungei.org/infobycountry/iran_550.html |title=Adult education offers new opportunities and options to Iranian women |publisher=Ungei.org |date=6 March 2006 |access-date=20 May 2013 |archive-date=5 October 2018 |archive-url=https://web.archive.org/web/20181005010657/http://www.ungei.org/infobycountry/iran_550.html |url-status=dead }}</ref> Even though the Islamic Republic pushed back on women's rights, Iranian women have been at the forefront of progress, education and battle for freedom. In 1996, 14 women were elected to the Islamic Consultative Assembly. In 2003, Iran's first female judge during the Pahlavi era, Shirin Ebadi, won the Nobel Peace Prize for her efforts in promoting human rights.
According to a UNESCO world survey, at the primary level of enrolment, Iran has the highest female to male ratio among all other sovereign nations, with a female to male ratio of 1.22 : 1.00.<ref>{{cite web|url=http://www.nationmaster.com/graph/edu_gir_to_boy_rat_pri_lev_enr-boys-ratio-primary-level-enrolment |title=Girls to boys ratio, primary level enrolment statistics – countries compared |publisher=NationMaster |access-date=20 May 2013}}</ref> By 1999, Iran had 140 female publishers, enough to hold an exhibition of books and magazines published by women.<ref>''The Last Great Revolution'' by Robin Wright c2000, p.137</ref> As of 2005, 65% of Iran's university students and 43% of its salaried workers were women.<ref>Ebadi, Shirin, Iran Awakening : A Memoir of Revolution and Hope by Shirin Ebadi with Azadeh Moaveni, Random House, 2006 (p.210)</ref> and as of early 2007 nearly 70% of Iran's science and engineering students are women.<ref>{{cite journal|title=Islam and Science: An Islamist revolution|first=Ehsan|last=Masood|s2cid=2967719|date=2 November 2006|journal=Nature|volume=444|issue=7115|pages=22–25|doi=10.1038/444022a|pmid=17080057|bibcode=2006Natur.444...22M|doi-access=free}}</ref> This has led to many female school and university graduates being under-utilized. This has started to have an effect on Iranian society and was a contributing factor in protests by Iranian youth in over the past decades.
In recent decades, Iranian women have had a significant presence in Iran's scientific movement, art movement, literary new wave and contemporary Iranian cinema. Women account for 60% of all students in the natural sciences, including one in five PhD students.<ref>{{cite journal|url=http://www.sciencemag.org/cgi/content/full/290/5496/1485|title=Iranian Women Hear the Call of Science|journal=Science|publisher=sciencemag.org|access-date=13 January 2016|doi=10.1126/science.290.5496.1485|pmid=17771221|volume=290|issue=5496|page=1485|year=2000|last1=Koenig|first1=R.|s2cid=153275092|url-access=subscription}}</ref>
[[File:Georgian prince by Reza Abbasi.jpg|thumb|upright|Prince Muhammad-Beik of Georgia, 1620. Artist is Reza Abbasi.]]
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==Contributions to humanity in ancient history== [[File:Player figurine - Susa (Khuzistan) - 2nd mill BC - Terracota - National Museum of Iran - Inventory number 2194 (3).jpg|thumb|Figurine holding a stringed instrument (early tanbur or lute). First half of second millennium BC. Susa. Kept at the National Museum of Iran.]] From the humble brick, to the windmill, Persians have mixed creativity with art and offered the world numerous contributions.<ref>''Iran's contribution to the world civilization''. A.H. Nayer-Nouri. 1969. Tehran, General Dept. of Publications, Ministry of Culture and Arts. OCLC number: 29858074 Perry–Castañeda Library Reprinted in 1996 under the title: سهم ارزشمند ایران در فرهنگ جهان</ref><ref>"The effect of Persia's culture and civilization on the world" (Taʼ̲sīr-i farhang va tamaddun-i Īrān dar jahān). Abbās Qadiyānī (عباس قدياني). Tehran. 2005. Intishārāt-i Farhang-i Maktūb. {{ISBN|964-94224-4-7}} OCLC 70237532</ref> What follows is a list of just a few examples of the cultural contributions of Greater Iran. * (10,000 BC) – Earliest known domestication of the goat.<ref>{{cite journal | last1 = Zeder | first1 = M.A. | s2cid = 11815276 | year = 2001 | title = A metrical analysis of a collection of modern goats (''Capra hircus aegargus'' and ''c.h. hircus'') from Iran and Iraq: Implications for the study of caprine domestication | journal = Journal of Archaeological Science| volume = 28 | issue = 1 | pages = 61–79 | doi=10.1006/jasc.1999.0555| bibcode = 2001JArSc..28...61Z }}</ref><ref>{{cite journal | last1 = Zeder | first1 = M.A. | year = 2008 | title = Domestication and early agriculture in the Mediterranean Basin: Origins, diffusuion, and impact | journal = Proceedings of the National Academy of Sciences| volume = 105 | issue = 33| pages = 11597–11640 | doi=10.1073/pnas.0801317105| pmid = 18697943 | pmc = 2575338 | bibcode = 2008PNAS..10511597Z | doi-access = free }}</ref><ref>{{cite journal | last1 = Zeder | first1 = M.A. | last2 = Hesse | first2 = B. | year = 2000 | title = The initial domestication of goats(capra hircus) in the Zagros mountains 10,000 years ago | journal = Science | volume = 287 | issue = 5461 | pages = 2254–2257 | doi=10.1126/science.287.5461.2254| pmid = 10731145 | bibcode = 2000Sci...287.2254Z }}</ref><ref>{{cite journal | last1 = MacHugh | first1 = D.E. | last2 = Bradley | first2 = D.G. | year = 2001 | title = Livestock genetic origins : Goats buck the trend | journal = Proceedings of the National Academy of Sciences| volume = 98 | issue = 10| pages = 5382–5384 | doi=10.1073/pnas.111163198| pmid = 11344280 | pmc = 33220 | bibcode = 2001PNAS...98.5382M | doi-access = free }}</ref> * (6000 BC) – The modern brick.<ref>Arthur Upham Pope, ''Persian Architecture'', 1965, New York, p.15</ref> Some of the oldest bricks found to date are Persian, from c. 6000 BC. * (5000 BC) – Invention of wine. Discovery made by University of Pennsylvania excavations at Hajji Firuz Tepe in northwestern Iran.<ref>Link: University of Pennsylvania {{cite web|url=http://www.museum.upenn.edu/new/research/Exp_Rese_Disc/NearEast/wine.shtml |title=Research |access-date=2009-07-31 |url-status=dead |archive-url=https://web.archive.org/web/20081216011240/http://www.museum.upenn.edu/new/research/Exp_Rese_Disc/NearEast/wine.shtml |archive-date=16 December 2008 }}</ref> * (5000 BC) – Invention of the Tar (lute), which led to the development of the guitar.<ref>Cultural Sociology of the Middle East, Asia, and Africa: An Encyclopedia Volume 2. Stanton AL. p.166</ref><ref>.Miller L. ''Music and Song in Persia (RLE Iran B): The Art of Avaz'' Routledge 2012 p.5-8</ref> * (3000 BC) – The ziggurat. The Sialk ziggurat, according to the Cultural Heritage Organization of Iran, predates that of Ur or any other of Mesopotamia's 34 ziggurats. * (3000 BC) – A game resembling backgammon appears in the east of Iran.<ref>Richard Foltz. ''Iran in World History''. Oxford University Press. 2015</ref> * (1400 BC – 600 BC) – Zoroastrianism: where the first prophet of a monotheistic faith arose according to some scholars,<ref>Abbas Milani. ''Lost Wisdom''. 2004. Mage Publishers. p.12. {{ISBN|0-934211-90-6}}</ref> claiming Zoroastrianism as being "the oldest of the revealed credal religions, which has probably had more influence on mankind directly or indirectly, more than any other faith".<ref>''Mary Boyce'', "Zoroastrians", London, 1979, 1.</ref><ref>Notes: * Zoroastrianism had an important influence on Judaism, and thus indirectly, on Christianity and Islam. * Zoroaster himself was not an ethnic Persian, but (possibly) an ethnic Bactrian who were closely related to Persians.</ref> * (576 BC – 529 BC) – The Cyrus Cylinder: The world's first charter of human rights.<ref>Arthur Henry Robertson and J. G. Merrills, ''Human Rights in the World: An Introduction to the Study of the International'', Political Science, Page 7, 1996; Paul Gordon Lauren, ''The Evolution of International Human Rights: Visions Seen'', Political Science, Page 11, 2003; Xenophon and Larry Hedrick, ''Xenophon's Cyrus the Great: The Arts of Leadership and War'', History, Page xiii, 2007</ref> * (521 BC) – The game of polo.<ref>Link: BBC https://news.bbc.co.uk/2/hi/middle_east/4272210.stm</ref> * (500 BC) – First banking system, at the time of the Achaemenid, establishment of Governmental Banks to help farmers at the time of drought, floods, and other natural disasters in form of loans and forgiveness loans to restart their farms and husbandries. These Governmental Banks were effective in different forms until the end of Sassanian Empire before the Arab invasion of Persia.{{Citation needed|date=June 2014}} * (500 BC) – The word "check" has a Persian root in the old Persian language. The use of this document as a check was in use from Achaemenid time to the end of Sassanian Empire. The word of [Bonchaq, or Bonchagh] in modern Persian language is new version of old Avestan and Pahlavi language "check". In Persian, it means a document which resembles money value for gold, silver and property. By law, people were able to buy and sell these documents or exchange them.{{Citation needed|date=June 2014}} * (500 BC) – World's oldest staple. * (500 BC) – The first taxation system (under the Achaemenid Empire). * (500 BC) – "Royal Road" – the first courier post.<ref>Links: * {{cite web |url=http://web.utk.edu/~persian/benevolent.htm |title=Benevolent Persian Empire |access-date=2007-03-05 |url-status=dead |archive-url=https://web.archive.org/web/20050907204041/http://web.utk.edu/~persian/benevolent.htm |archive-date=7 September 2005 }} * http://www.infoplease.com/ce6/history/A0839873.html</ref> * (500 BC) – Source for introduction of the domesticated chicken into Europe. * (500 BC) – First cultivation of spinach. * (400 BC) – Yakhchals, ancient refrigerators. * (400 BC) – Ice cream.<ref>Links: * Cotton candy. * {{cite web |url=http://www.krysstal.com/inventions_06.html |title=KryssTal : Inventions: 1000 BC to 1 BC |access-date=2005-02-01 |url-status=dead |archive-url=https://web.archive.org/web/20080602081939/http://www.krysstal.com/inventions_06.html |archive-date=2 June 2008 }} * http://www.mmdtkw.org/VAncientInventions.html</ref> * (250 BC) – Original excavation of the Ancient Suez Canal, begun under Darius, completed under the Ptolemies.<ref>Links: * http://www.uh.edu/engines/epi1257.htm * {{cite web |url=http://web.utk.edu/~persian/benevolent.htm |title=Benevolent Persian Empire |access-date=2007-03-05 |url-status=dead |archive-url=https://web.archive.org/web/20050907204041/http://web.utk.edu/~persian/benevolent.htm |archive-date=7 September 2005 }}</ref> * (50 AD) – Peaches, a fruit of Chinese origin, were introduced to the west through Persia, as indicated by their Latin scientific name, ''Prunus persica'', from which (by way of the French) we have the English word "peach".<ref>Link: http://www.birdnature.com/nov1899/peach.html</ref> * (271 AD) – Academy of Gundishapur – The first hospital.<ref>Elgood, Cyril. ''A medical history of Persia'', Cambridge University Press, 1951, p. 173</ref> * (700 AD) – The cookie. * (700 AD) – The windmill.<ref>Links: * {{cite web |url=http://web.utk.edu/~persian/windmill.htm |title=Windmill, an Encarta Encyclopedia Article Titled "Windmill" |access-date=2012-01-21 |url-status=dead |archive-url=https://web.archive.org/web/20120115202929/http://web.utk.edu/~persian/windmill.htm |archive-date=15 January 2012 }}</ref> * (864 AD – 930 AD) – First systematic use of alcohol in Medicine: Rhazes.<ref>Link: http://www.free-definition.com/Abu-Bakr-Mohammad-Ibn-Zakariya-al-Razi.html {{Webarchive|url=https://web.archive.org/web/20161011161328/http://www.free-definition.com/Abu-Bakr-Mohammad-Ibn-Zakariya-al-Razi.html |date=11 October 2016 }}</ref> * (1000 AD) – Tulips were first cultivated in medieval Persia.<ref>Links: * http://www.flowermonthclub.com/newsletters/vol3no4.htm * http://pss.uvm.edu/ppp/articles/tulips2.html</ref> * (1000 AD) – Introduction of paper to the west.<ref>Link: {{cite web |url=http://web.utk.edu/~persian/paper.htm |title=The Story of Islam's Gift of Paper to the West |access-date=2014-04-11 |url-status=dead |archive-url=https://web.archive.org/web/20131129045628/http://web.utk.edu/~persian/paper.htm |archive-date=29 November 2013 }}</ref> * (935 AD – 1020 AD) – Ferdowsi writes the ''Shahnama'' (''Book of Kings'') that resulted in the revival of Iranian culture and the expansion of the Iranian cultural sphere. * (980 AD – 1037 AD) – Avicenna, a physician, writes ''The Canon of Medicine'', one of the foundational manuals in the history of modern medicine. * (1048 AD – 1131 AD) – Khayyam, one of the greatest polymaths of all time, presents a theory of heliocentricity to his peers. His contributions to laying the foundations of algebra are also noteworthy. * (1207 AD – 1273 AD) – Rumi writes poetry and in 1997, the translations were best-sellers in the United States.<ref>Refer to article by ''The Christian Science Monitor'' – https://www.csmonitor.com/1997/1125/112597.us.us.3.html.</ref> * Algebra and trigonometry: Iranian scientists were directly responsible for the establishment of Algebra, the advancement of Medicine and Chemistry, and the discovery of Trigonometry.<ref>See: * Hill, Donald. ''Islamic Science and Engineering''. May 1994. Edinburgh University Press. p.10 * Sardar, Ziauddin. ''Introducing Mathematics''. Totem Books. 1999.</ref> * Qanat, subterranean aqueducts. * Wind catchers, ancient air residential conditioning.
==See also==
{{Portal|Iran|Society}} * Ministry of Cultural Heritage, Tourism and Handicrafts * International Rankings of Iran in Culture * Encyclopædia Iranica (30-volume encyclopaedia of Iran's culture; edited and published by Columbia University & funded by the National Endowment for the Humanities) * Higher education in Iran * Iranian studies *Mass media in Iran * Museums in Iran * Persian theatre * Persian names * Persianate society * Persianization * Persophilia, the admiration of Iranians and their culture * Taarof (Persian form of civility emphasizing both deference and social rank)
== Notes == {{notelist|30em}}
==References== {{Reflist|30em}}
==Further reading== * Michael C. Hillman. ''Iranian Culture''. 1990. University Press of America. {{ISBN|0-8191-7694-X}} *''Iran: At War with History'', by John Limbert, pub. 1987, a book of socio-cultural customs of The Islamic Republic of Iran * George Ghevarghese Joseph.''The Crest of the Peacock: The Non-European Roots of Mathematics''. July 2000. Princeton U Press. * {{cite book | author=Welch, S.C. | title= ''A king's book of kings: the Shah-nameh of Shah Tahmasp'' | location=New York | publisher=The Metropolitan Museum of Art | year=1972 | isbn=9780870990281 | url=http://libmma.contentdm.oclc.org/cdm/compoundobject/collection/p15324coll10/id/36222/rec/1}}
==External links==
{{Commons category}} * [https://www.farhang.gov.ir/ Ministry of Culture and Islamic Guidance Of Iran Official Website] {{Webarchive|url=https://web.archive.org/web/20191003073637/https://www.farhang.gov.ir/ |date=3 October 2019 }} * [https://web.archive.org/web/20101220161529/http://www.iranculture.org/ Secretariat of The High Council of The Cultural Revolution] * [https://web.archive.org/web/20031029174543/http://sport.ir/ Islamic Republic of Iran Physical Education Organization] * [http://www.honar.ac.ir/ Islamic Republic of Iran Academy of The Arts] * [http://www.dialoguecentre.org/ Islamic Republic of Iran International Center for Dialogue Among Civilizations] * [http://www.parstimes.com/culture/ Culture of Iran – parstimes.com] * [http://www.cultureofiran.com/ Culture of Iran] * [https://web.archive.org/web/20020410230552/http://www.iranculturestudies.com/ Cultural Research Bureau of Iran] * [http://www.ihcs.ac.ir/ Iran Institute for Humanities and Cultural Studies] {{Webarchive|url=https://web.archive.org/web/20111012221500/http://www.ihcs.ac.ir/ |date=12 October 2011 }} * [https://web.archive.org/web/20070203234541/http://www.cp-pc.ca/english/iran/index.html Iran a cultural profile] * [https://web.archive.org/web/20160727192558/http://www.irpedia.com/iran/culture/ The Culture of Iran] * [https://web.archive.org/web/20080530023943/http://www.persianlanguage.ir/ Persian Language] (Persian) * [http://gulf2000.columbia.edu/images/maps/Iran_Cultural_Zones_lg.png Iran: Cultural and Historical Zones] '''Videos'''
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