{{Distinguish|Joseph Kara}} {{Short description|Spanish rabbi and author on Jewish law (1488–1575)}} {{Moresources|date=March 2024}} {{Infobox Jewish leader | honorific-prefix = Rabbi | name = Joseph Karo<br>יוסף קארו | honorific-suffix = | title = {{lang|he|הַמְחַבֵּר}} ''HaMechaber ''<br/> {{lang|tmr|מָרַן}} ''Maran'' | image = Postcard portrait of Joseph Karo by Meir Kunstadt, early 1900s.jpg | caption = Portrait by {{ill|Meir Kunstadt|nl}}, early 1900s | birth_name = Joseph ben Ephraim Karo | birth_date = 1488 | birth_place = Toledo, Kingdom of Toledo, Crown of Castile | death_date = March 24, 1575 | death_place = Safed, Damascus Eyalet, Ottoman Empire | buried = Safed Old Jewish Cemetery | nationality = | denomination = | residence = | dynasty = | parents = | spouse = | children = | occupation = | profession = | alma_mater = | semicha = | signature = Joseph ben Ephraim Karo, signature.svg }}
'''Joseph ben Ephraim Karo''', also spelled '''Yosef Caro''', or '''Qaro''' ({{langx|he|יוסף קארו}}; 1488 – March 24, 1575, 13 Nisan 5335 A.M.),<ref>[http://www.ou.org/pardes/bios/caro.htm Rabbi Joseph Karo] {{webarchive|url=https://web.archive.org/web/20090114021809/http://www.ou.org/pardes/bios/caro.htm |date=2009-01-14 }}, OU</ref><ref>{{Cite web|title=Joseph ben Ephraim Karo {{!}} Jewish scholar {{!}} Britannica|url=https://www.britannica.com/biography/Joseph-ben-Ephraim-Karo|access-date=2021-12-11|website=www.britannica.com|language=en}}</ref> was a prominent Sephardic Jewish rabbi renowned as the author of the last great codification of Jewish law, the ''Beit Yosef'', and its popular analogue, the ''Shulhan Arukh''.<ref>{{Cite book |last=Werblowsky |first=R. J. Zwi |title=Joseph Karo: lawyer and mystic |date=1980 |publisher=Jewish Publ. Society of America |isbn=978-0-8276-0090-4 |location=Philadelphia}}</ref> Karo is regarded as the preeminent halakhic authority of his time,<ref>{{Cite book |last=Goldish |first=Matt |title=Jewish questions: responsa on Sephardic life in the early modern period |date=2008 |publisher=Princeton University Press |isbn=978-0-691-12264-9 |location=Princeton, N.J |pages=lxi-lxii}}</ref> and is often referred to by the honorific titles '''HaMechaber''' ({{langx|he|הַמְחַבֵּר|lit=the author}}) and '''Maran''' ({{langx|tmr|מָרַן|lit=our master}}).<ref name="EB">[http://www.britannica.com/EBchecked/topic/312602/Joseph-ben-Ephraim-Karo Joseph ben Ephraim Karo], ''Britannica.com''</ref>
==Biography== Joseph Karo was born in Toledo, Spain, in 1488.<ref name=EB/> In 1492, aged four, he was expelled from Spain with his family as a result of the Alhambra Decree and subsequently settled in the Kingdom of Portugal.<ref>{{cite book |first=Carsten L. |last=Wilke |title=Histoire des Juifs Portugais |location=Paris |publisher=Chandeigne |year=2007 |isbn=9782915540109 }}</ref> Following his father's death, Karo's uncle Isaac, an author of biblical commentary, adopted him.<ref>[https://www.myjewishlearning.com/article/the-shulhan-arukh/ The Shulchan Aruch], My Jewish Learning</ref> After the expulsion of the Jews from Portugal in 1497, the Ottomans invited the Jews to settle within their empire. Karo went with his parents, after a brief move to Morocco, to Nikopolis, then a city under Ottoman rule. In Nikopol, he received his first instruction from his father, who was himself an eminent Talmudist. He was married twice, firstly to Isaac Saba's daughter, and, then after her death, to the daughter of Hayyim Albalag, both of these men being well-known Talmudists.
Between 1520 and 1522 Karo settled at Adrianople. He later settled in the city of Safed, Ottoman Galilee, where he arrived about 1535, having ''en route'' spent several years at Salonica (1533) and Istanbul. By 1555, Joseph Karo was already a resident of the village Biriyya near Safed, during which year he completed writing the first order of the ''Shulhan Arukh'', Orach Chayim.<ref>{{cite book|last=Ishtori Haparchi|author-link=Ishtori Haparchi|editor=Avraham Yosef Havatzelet|title=Kaftor wa-Ferach|edition=3 |volume=2 (chapter 11) |page=53 (note 14) |year=2007|location=Jerusalem|language=he|oclc=32307172}}</ref>
==Rabbinic career== For a short while he lived in Nikopol, but decided to make his way to the Land of Israel so that he could immerse himself in its sanctity and complete his written works. Passing through Salonica, he met the great kabbalist Joseph Taitazak. He continued his journey to the Holy Land via Egypt and eventually settled in Safed.
At Safed, he met Jacob Berab and was soon appointed a member of his rabbinical court. Berab exerted great influence upon him, and Karo became an enthusiastic supporter of Berab's plans for the reinstitution of semikha "rabbinical ordination", which had been in abeyance for over 11 centuries. Karo was one of the first he ordained and after Berab's death, Karo tried to perpetuate the scheme by ordaining his pupil Moshe Alshich. He finally gave up his endeavors, convinced that he could not overcome the opposition to ordination. Karo also established a ''yeshiva'' where he taught Torah to over 200 students.
A Yemenite Jewish traveler, Zechariah Dhahiri, visited Rabbi Karo's ''yeshiva'' in Safed {{circa|1567}} and noted, {{quote|I went one Sabbath to his seat of learning, to see his honourable and glorious magnanimity. I sat down by the entrance, alongside the doorpost of the gate, while my cogitations from foolishness were sorely gripped by fear. Now, that wise man the elder sat upon a chair, and with his mouth he did amplify the subject matter. By an utterance he would draw man away from his burthen caused by the vicissitudes of time, in drawing him nigh unto the faithful God. He would then clothe him, as it were, in sumptuous apparel fit for those who are free, by his recital of the verse: 'The Law of the Lord is perfect, reviving the soul'. He then deliberated on a certain matter by explicating its plain and esoteric sense. Before him were seated about two-hundred very admirable and distinguished pupils, sitting upon benches. When he had finished his words of wisdom, he gestured to a certain disciple opposite him to speak. … Now, when that wise man (i.e., Rabbi Joseph Karo) heard the words of that disciple, he was astonished by his eloquence of speech who had given plausible arguments about the soul, and he then raised him up and exalted him above all the pupils that were with him. … I stayed there awhile, until the wise man (i.e., Rabbi Joseph Karo) had gestured to his pupils to stand up, and then gave order to each one to learn a Mishna. So they went their way, the pupils who were there gathered and the wise man (i.e., Rabbi Joseph Karo).<ref>{{cite book|last=Al-Dhahiri|first=Yaḥya (Zechariah)|title=Sefer Ha-Musar|publisher=Benei Baraq 2008 (Hebrew), pp. 58, 62}}</ref>}} thumb|Joseph Karo Synagogue in Safed When Jacob Berab died, Karo was regarded as his successor, and together with Moses ben Joseph di Trani, he headed the bet din of Safed. By this time, the beth din of Safed had become the central bet din in all of Old Yishuv (southern Ottoman Syria) and of the Jewish diaspora as well. Thus, there was not a single matter of national or global importance that did not come to the attention and ruling of the Safed bet din. Its rulings were accepted as final and conclusive, and sages from every corner of the diaspora sought Karo's halachic decisions and clarifications. Karo was also visited in Safed by the great Egyptian scholars of his day, David ben Solomon ibn Abi Zimra and Yaakov de Castro. He came to be regarded as the leader of the entire generation.
[[File:ציון רבי יוסף קארו.JPG|thumb|250px|Karo's ohel in Safed]] In a dramatic testimonial, Solomon Alkabetz testified that in Salonica, Karo had become one of the rare individuals who merited to be instructed by a maggid—a private preacher who revealed to him many kabbalistic teachings. The maggid exhorted Karo to sanctify and purify himself, and he revealed events that would take place in the future. In the "Gates of Holiness" ({{lang|he|שערי קדושה}}), Hayyim ben Joseph Vital explains that visitation by a maggid is a form of divine inspiration. The teachings of the maggid are recorded in his published work titled ''Maggid Mesharim'' "Teacher of Righteousness". Chaim Yosef David Azulai notes that only about one-fiftieth of the manuscript was published. However, in numerous places in the ''Maggid Meisharim'' it states, "I am the Mishna that speaks in your mouth," indicating that the Oral Torah itself (of which the Mishna is the fundamental part) spoke within him.
The Maggid promised him that he would have the merit of settling in the Land of Israel, and this promise was fulfilled. Another promise, that he would merit to die a martyr's death like Solomon Molcho had merited, did not transpire.<ref>{{Cite book |last=Werblowsky |first=R. J. Zwi |title=Joseph Karo: lawyer and mystic |date=1980 |publisher=Jewish Publ. Society of America |isbn=978-0-8276-0090-4 |location=Philadelphia |pages=97–99}}</ref>
His reputation during the last thirty years of his life was greater than that of almost any other rabbi since Maimonides. The Italian Jew Azariah dei Rossi, though his views differed widely from Karo's, collected money among the wealthy Italian Jews to have a work of Karo's printed and Moses Isserles compelled the recognition of one of Karo's decisions at Kraków. However, he had questions on the ruling. When some members of the community of Carpentras in the Kingdom of France believed themselves to have been unjustly treated by the majority in a matter relating to taxes, they appealed to Karo, whose letter was sufficient to restore to them their rights<ref>Rev. Etudes Juives 18:133–136</ref> In the east, Karo's authority was, if possible, even greater. His name heads the decree of herem (censure) directed against Daud, Joseph Nasi's agent, and it was Karo who commissioned Elisha Gallico to draw up a decree to be distributed among all Jews ordering that Azariah dei Rossi's "Light of the Eyes" (''Me'or 'Enayim'') be burned. Since Karo died before it was ready for him to sign, the decree was not promulgated, and the rabbis of Mantua contented themselves with forbidding the reading of the work by Jews under twenty-five years of age. Several funeral orations delivered on that occasion and some elegies from Karo's passing have been preserved.
==Published works== [[File:Brockhaus and Efron Jewish Encyclopedia e9 327-0.jpg|thumb|250px|Title page of Karo's ''Shulchan Aruch'']] Karo's literary works are among the masterpieces of rabbinic literature. He published during his lifetime: * ''Bet Yosef'' ({{lang|he|בית יוסף}}), a commentary on ''Arba'ah Turim'', the current work of halakha in his days. In this commentary, Karo shows an astounding mastery over the Talmud and the legalistic literature of the Middle Ages. He felt called upon to systematize the laws and customs of Judaism in the face of the disintegration caused by the expulsion of Jews from Spain. * ''Shulchan Aruch'' ({{lang|he|שולחן ערוך}}), a condensation of his decisions in ''Bet Yosef''. Finished in 1555, this code was published in four parts in 1565.<ref name="Britannica">{{EB1911|wstitle= Qaro, Joseph ben Ephraim |volume= 22 |last= Abrahams |first= Israel |author-link= Israel Abrahams | page= 706 |quote=...his second work, the Shulḥan ’Arukh (“Table Prepared”). Finished in 1555, this code was published in four parts in 1565}}.</ref> * ''Kessef Mishneh'' ({{lang|he|כסף משנה}}, written in Nikopol, published Venice, 1574–75), a commentary of ''Mishneh Torah'' by Maimonides. In the introduction, Karo writes that his goal was to quote the source of each law in the Mishneh Torah, and to defend the work from the criticisms of the Abraham ben David.<ref>{{cite web|url=http://www.sefaria.org/Kessef_Mishneh_on_Mishneh_Torah,_Hiring?lang=bi|title=Kessef Mishneh on Mishneh Torah|date=January 14, 2019|publisher=Sefaria}}</ref><ref>{{cite web|url=https://he.wikisource.org/wiki/כסף_משנה|title=Sefer Kessef Mishneh|publisher=Wikisource|language=he|date=January 14, 2019}}</ref>
After his death, there appeared: * ''Bedek ha-Bayit'' ({{lang|he|בדק הבית}}, Salonica, 1605), supplements and corrections to the ''Bet Yosef''; * ''Kelalei ha-Talmud'' ({{lang|he|כללי התלמוד}}, Salonica, 1598), on the methodology of the Talmud; * ''Avkath Rochel'' ({{lang|he|אבקת רוכל}}, Salonica, 1791), Responsa * ''Maggid Mesharim'' ({{lang|he|מגיד מישרים}}, Lublin, 1646), and supplements (Venice, 1646) * ''Derashot'' ({{lang|he|דרשות}}, Salonica, 1799), speeches, in the collection ''Oz Tzaddikim''.
===''Maggid Meisharim''=== {{Main|Maggid Mesharim}} The ''Maggid Mesharim'' (1646, "Preacher of Righteousness") is a mystical diary in which Karo, over fifty years, recorded the nocturnal visits of an angelic being, his heavenly mentor, the personified ''Mishna''. His visitor spurred him to acts of righteousness and even asceticism, exhorted him to study Kabbala, and reproved him for moral laxities.
==Burial place== He is buried in Old Cemetery of Safed.
Other notable rabbis also buried in Old Cemetery of Safed: * Isaac Luria * Moshe Alshich * Solomon Alkabetz * Moses ben Jacob Cordovero
==See also== *List of Jewish Immigrants to the Land of Israel
==References== {{Reflist}} * {{EB1911|wstitle=Qaro, Joseph ben Ephraim}}
==External links== * [http://www.jewishencyclopedia.com/view.jsp?artid=188&letter=C Joseph b. Ephraim Caro] * [https://henryabramson.com/2012/01/27/rabbi-yosef-karo-the-kabbalah-of-halakhah/ Video Lecture on Yosef Karo] by Dr. Henry Abramson * [https://cudl.lib.cam.ac.uk/view/MS-TS-00013-J-00024-00028/1 Letter sent and signed by Joseph Karo in Safed, from the Cairo Genizah Collection at Cambridge University Library] {{Authority control}}{{Acharonim}}{{DEFAULTSORT:Karo, Yosef}} Category:1488 births Category:1575 deaths Category:16th-century Sephardi Jews Category:16th-century rabbis from the Ottoman Empire Category:Immigrants to the Ottoman Empire Category:Spanish emigrants Category:Jews expelled from Spain in 1492 Category:Kabbalists Category:People from Toledo, Spain Category:Rabbis in Ottoman Galilee Category:Rabbis in Safed Category:Sephardi rabbis from Ottoman Palestine Category:Exponents of Jewish law Category:Burials at the Old Jewish Cemetery, Safed Category:Angelic visionaries Category:Authors of books on Jewish law