{{Short description|Early Christian sect in Galatia}} The '''Tascodrugites'''{{efn|Also anglicized Tascodrogians or Ascodrogians.{{sfn|Pharr|1952|p=452}}}} ([[Ancient Greek language|Greek]]: Τασκοδρούγιται, ''Taskodrougitai'';{{efn|The Greek spelling Τασκοδρούγγιται, ''Taskodroungitai'', is sometimes encountered in modern sources,{{sfn|Strong|McClintock|1891}} but is not attested.{{sfn|Katz|2002|p=298–299}}}} [[Latin]] ''Tascodrugitae'', ''Tascodrugi'') were a sect active in [[Galatia]] in the fourth and fifth centuries AD, and possibly as late as the ninth. Ancient sources present them variously as [[Gnostics]] or [[Christian heresy|heterodox Christians]]. Most likely they were [[Montanists]].
==Name== The term Tascodrugites is a nickname referring to their custom during prayer to place a finger to the nose or mouth, at the same time observing the profoundest silence. The practice is attested in [[Epiphanius of Salamis|Epiphanios]]'s ''[[Panarion]]'', [[Augustine of Hippo|Augustine]]'s ''De haeresibus'' and [[Philastrius]]'s ''Diversarum haereseon liber''.{{sfn|Strong|McClintock|1891}} Epiphanios derives the name from the non-Greek words τασκός, ''taskos'', and δρουγγός, ''droungos'', which he translates in Greek, respectively, as [[:wikt:πάσσαλος|πάσσαλος]], ''passalos'', meaning "peg", and [[:wikt:ῥύγχος|ῥύγχος]], ''rhunchos'', meaning "snout".{{sfn|Katz|1998|p=69 n19}} He thus makes them identical with the sect called Passalorynchites.{{sfn|Strong|McClintock|1891}} Both names mean "peg-noses".{{sfn|Cain|2010|p=134 n31}} Christine Trevett translates it "nose-peggers" or "nose-gaggers";{{sfn|Trevett|1995|p=258}} Frank Williams as "nose-pickers";{{efn|Katz objects to "nose-pickers".{{sfn|Katz|2002|p=298–299}}}} and Philip Amidon as "peg snouts".{{sfn|Amidon|1990|p=172}}
The roots ''taskos'' and ''droungos'' given by Epiphanius are of [[Celtic languages|Celtic]] origin.{{sfn|Cain|2010|p=134 n31}} They are in fact the only attested [[Galatian language|Galatian]] words that are not personal or place names.{{sfn|Cain|2010|p=134 n31}}{{efn|There is one other attested Galatian word (ὗς, ''hus'', "[[kermes oak]]"), but as it is not of Celtic origin, it is a borrowing into Galatian.{{sfn|Eska|2006}}}} Joshua Katz suggests that Epiphanios erred in his translation and that the first element should be read as Celtic *''tasko''-, "[[European badger|badger]]", making the name of the sect mean "badger-snouts".{{sfn|Katz|1998|p=69 n19}} Against the consensus that the roots of ''Taskodrougitai'' are Galatian,{{sfn|Katz|2002|p=298–299}}{{sfn|Katz|1998|p=69 n19}}{{sfn|Cain|2010|p=134 n31}}{{sfn|Eska|2006}} Paul McKechnie suggests they are [[Phrygian language|Phrygian]].{{sfn|McKechnie|2019|p=9}}
The name sometimes appears without the initial consonant.{{efn|For an overview of the primary sources and the variant names, see {{harvnb|Holder|1904|loc=cols. 1745–1748}}.}} [[Jerome]] in his commentary on ''[[Epistle to the Galatians|Galatians]]'' refers to them as Ascodrobi.{{sfn|Katz|1998|p=69 n19}} Philastrius calls them Ascodrugitae and a [[novel (Roman law)|novel]] (law) of the Emperor [[Theodosius II]] (31 January 438) calls them Ascodrogi.{{sfn|Flower|2013|pp=185–187}}{{sfn|Pharr|1952|p=490}} In [[Theodoret]], they are the Ἀσκοδρούτοι, ''Askodroutoi'', and in [[John of Damascus]] Ἀσκοδρούπιτοι, ''Askodroupitoi''.{{sfn|Aune|1972|p=212}}{{efn|Katz gives Theodoret's spelling as Ἀσκοδρούπιται, ''Askodroupitai''.{{sfn|Katz|2002|p=298–299}}}} Philastrius seems to confuse the Ascodrugitae with the [[Ascitae]] mentioned by Augustine. In a [[folk etymology]], he connects their name to Greek ἀσκός, ''askos'' (wineskin).{{sfn|Katz|2002|p=298–299}} Katz suggests a distant relationship to the [[Hittite language|Hittite]] word ''āšku''-, meaning "[[Talpa (genus)|mole]]".{{sfn|Katz|1998|p=69 n19}} In his view, these phonologically similar words for badger and mole were [[Wanderwörter|widely borrowed]] as a pair into various languages, and sometimes used interchangeably since both referred to [[Fossorial|[fossorial animals]] with long noses. In Galatian, the heretics could thus be referred to indiscriminately as "badger-noses" or "mole-noses", giving rise to two similar and interchangeable but etymologically distinct names.{{sfn|Katz|2002|p=298–299}}
The Passalorynchites (''Passalorinchitae'', ''Passalorynchitae'') are mentioned by Philastrius, Jerome and Augustine, who proposes the alternative name ''Dactylorynchitae'' from Greek [[:wikt:δάκτυλος|δάκτυλος]], ''daktulos'', finger.{{sfn|Katz|2002|p=298–299}}
==Beliefs and practices== Theodoret says that the Tascodrugites ridiculed the sacraments (refusing [[baptism]]), rejected the creeds and repudiated all divine revelation, including the [[Christian Bible|Bible]]. He describes them as Gnostics—believing in knowledge as the only means of salvation—and connects them to the [[Marcosians]].{{sfn|Strong|McClintock|1891}}{{sfn|Aune|1972|p=212}} Epiphanios, on the other hand, considered them a branch of Montanism, possibly a late manifestation of [[Quintilla|Quintillianism]].{{sfn|Trevett|1995|pp=258–259}} They were sometimes charged with denying the [[incarnation of Christ]].{{sfn|Strong|McClintock|1891}}{{sfn|Aune|1972|p=212}} They seem to have had a special interest in ''[[Book of Revelation|Revelation]]''. Although sometimes connected with [[Phrygians|Phrygian]] paganism, they are better identified as a late sect continuing an [[Apocalypticism|apocalyptic]] tendency more common in early Christianity.{{sfn|Trevett|1995|loc=''passim''}}
Epiphanios records that the Tascodrugites ritually pricked infants with needles at "a certain feast". This may refer to ritual [[tattooing]] or [[scarification]], perhaps in deliberate contradistinction to the "[[mark of the beast]]".{{sfn|Trevett|1995|pp=260–261}} The habit which gave them their name—finger-to-nose gesture—is labeled by Epiphanios as mere "affected righteousness".{{sfn|Trevett|1995|pp=258–259}} It has been interpreted in several ways: as a hand covering the face in contrition during prayer; as a finger over the lips indicating silence; or even as the right hand over the mouth pointing to the forehead to indicate the marks left by the needle.{{sfn|Trevett|1995|pp=262–264}}
==History== Jerome, who died in 420, lists the Tascodrugites and Passalorynchites side by side, but the terms are synonymous. He lists them with the [[Artotyrites]] as examples of heresies that are mere names to his readers but "monstrosities rather than mere names in another part of the Roman world".{{sfn|Cain|2010|p=134}}
The ''[[Theodosian Code]]'' of 438 preserves two laws condemning the "Tascodrogitae".{{sfn|Flower|2013|pp=185–187}} The first was issued by the Emperors [[Gratian]], [[Valentinian II]] and [[Theodosius I]] on 20 June 383 at [[Constantinople]]. It forbids the Tascodrugites from assembling, but clarifies that they "shall by no means be evicted from their own habitations".{{sfn|Pharr|1952|p=452}} The second was issued by Emperors Theodosius II and [[Valentinian III]] on 30 May 428. This law lists the Tascodrugites among those sects who were prohibited "the means of assembling anywhere on Roman soil".{{sfn|Flower|2013|pp=185–187}}
[[Timothy of Constantinople]], writing around 600, included the Tascodrugites in his list of heretics. They were placed in the worst of three classes of heretics, those requiring baptism and unction to join the church.{{sfn|Lieu|1999|pp=211–212}} Although Timothy includes many extinct heresies in his work, the Tascodrugites are also mentioned in the ninth century by [[Theodore the Studite]], whose list is limited to more active heresies.{{sfn|Strong|McClintock|1891}}{{sfn|Lieu|1999|pp=211–212}}
==Notes== {{notelist}}
==References== {{reflist|30em}}
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