{{short description|Indonesian traditional dance}} {{Infobox dance | name = Reog | native_name = | native_name_lang = | etymology = | image = Reog tanpa mistis.jpg | caption = Reog dance performance in [[Ponorogo]], [[East Java|Eastern Java]] | genre = | signature = | instruments = {{lang|jv|[[Gamelan]]}} | inventor = | year = | origin = [[East Java]] ([[Ponorogo]]), [[Indonesia]] }} {{Infobox intangible heritage | ICH = Reog Ponorogo performing art | State Party = Indonesia | ID = 01969 | Region = APA | Year = 2024 | Session = 19th | List = Need of Urgent Safeguarding }} {{Dance drama of Southeast Asia}} '''{{lang|jv|Reog}}''' or '''{{lang|jv|Réyog}}''' ({{langx|jv|ꦫꦺꦪꦺꦴꦒ꧀}}) is a traditional [[Indonesian dance]] in an open arena that serves as folk entertainment and contains some magical elements. The main dancer is a lion-headed person with a peacock feather decoration, accompanied by several masked dancers and [[Kuda Lumping]]. Reog is one of the performing arts from the northwestern region of [[East Java]] and [[Ponorogo]] is the region where Reog originated. The city gate of Ponorogo is decorated with warok and [[gemblak]], two [[Character dance|characters]] who were present at the time when Reog is performed. Reog is one of Indonesia culture that is still very strong with mystical elements and mysticism.

In 2013, Reog [[Ponorogo]] tradition is recognized as [[National Intangible Cultural Heritage of Indonesia]] by the [[Ministry of Education and Culture (Indonesia)|Indonesia Ministry of Education and Culture]].<ref>{{Cite web|title=Warisan Budaya Takbenda, Penetapan|url=https://warisanbudaya.kemdikbud.go.id/?newdetail&detailTetap=28|access-date=28 January 2021|work=Cultural Heritage, Ministry of Education and Culture of Indonesia}}</ref>

On 3 December 2024, Reog Ponorogo performing art is inscribed on the [[UNESCO]] list of [[Intangible cultural heritage]] in need of urgent safeguarding.<ref>{{Cite web |title=UNESCO - Reog Ponorogo performing art |url=https://ich.unesco.org/en/USL/reog-ponorogo-performing-art-01969 |access-date=2024-12-06 |website=ich.unesco.org |language=en}}</ref><ref>{{Cite news |last=antaranews.com |date=2024-12-04 |title=Reog Ponorogo ditetapkan sebagai warisan budaya takbenda UNESCO |url=https://www.antaranews.com/berita/4510309/reog-ponorogo-ditetapkan-sebagai-warisan-budaya-takbenda-unesco |access-date=2024-12-06 |work=Antara News |language=id}}</ref>

==Etymology == In the book of ''"Pedoman Dasar Kesenian Reog Ponorogo dalam Pentas Budaya Bangsa"'' published by the [[Ponorogo]] Regional Government in 1993, it is stated that the words '''reog''' or '''reyog''' is [[Javanese language|Javanese]] in origin. It comes from the [[Javanese language|Javanese]] '''{{Transliteration|jv|riyeg}}''' or '''{{Transliteration|jv|riyet}}''' means ''''noisy or crowded''''.<ref name="Golek Pawarto">{{Cite web|title=Antara Reyog Dan Reog Ponorogo|url=https://www.golekpawarto.com/antara-reyog-dan-reog-ponorogo/|access-date=28 January 2021|work=Kang Ahmadie}}</ref>

== History == [[File:COLLECTIE TROPENMUSEUM Eerste bedrijf uit een dansvoorstelling waarin een draak met vier ruiters wordt opgevoerd TMnr 10004817.jpg|thumb|left|Reog dancers performance in [[Ponorogo]], [[Dutch East Indies]], ca. 1920.]] The dance describe ''Klono Sewandono'' the king of Ponorogo on his journey to [[Kediri (historical kingdom)|Kediri]] to seek the hand of the Princess Songgo Langit. On his journey he was attacked by a vicious monster called ''Singo Barong'', a mythical lion with peacock on its head. Historians trace the origin of Reog Ponorogo as the satire on the incompetence of [[Majapahit]] rulers during the end of the empire. It describe the innate Ponorogo liberty and its opposition on centralist Majapahit rule. The lion represent the king of Majapahit while the peafowl represent the queen, it was suggested that the king was incompetent and always being controlled by his queen. The beautiful, youthful and almost effeminate [[Kuda Lumping|horsemen]] describe the Majapahit cavalry that have lost their [[manliness]].<ref name="versi-reog">{{Cite web|url=https://www.liputan6.com/regional/read/3912923/pesan-sakral-di-balik-reog-ponorogo|title=Pesan Sakral di Balik Reog Ponorogo|date=2019-03-10|website=Liputan6.com|language=id|archive-url=https://web.archive.org/web/20200304151429/https://www.liputan6.com/regional/read/3912923/pesan-sakral-di-balik-reog-ponorogo|archive-date=2020-03-04|url-status=live|access-date=2020-03-04}}</ref><ref name="singo-barong">{{Cite web|url=https://nasional.kompas.com/read/2008/01/10/16393649/reog.pesona.singa.barong.dari.tanah.ponorogo?page=all|title=Reog, Pesona Singa Barong dari Tanah Ponorogo|date=2008-01-10|website=Kompas.com|language=id|archive-url=https://web.archive.org/web/20200304151426/https://nasional.kompas.com/read/2008/01/10/16393649/reog.pesona.singa.barong.dari.tanah.ponorogo?page=all|archive-date=2020-03-04|url-status=live|access-date=2020-03-04}}</ref>

In [[society]] there is another version of the origin of the Reog. History of Reog Arts began with the revolt of Ki Ageng, a man of Majapahit Kingdom in the 15th century, where at that time the Majapahit Kingdom was under the rule of the King of Kertabhumi Bhre, the last Majapahit Kingdom. Ki Ageng Kutu, who held wrath against the corrupt behavior of his King, saw that the powers of the Majapahit Kingdom soon would end. He left the Kingdom and founded a college of [[martial arts]] in hope of raising seeds which can be held as under. Aware that the [[army]] was not able to compete with the Majapahit army, political messages of Ki Ageng Kutu were submitted through the performances of Reog. Ki Ageng Kutu utilized performance of Reog to build [[Resistance (military)|resistance]] to the Royal Society. In art performances Reog was shown the head of a [[lion]]-shaped mask called "Singo Barong", King of the forest that became a symbol of Kertabhumi, and it plugged up to [[peacock]] feathers to resemble a giant fan that symbolises the strong influence of the governing Chinese pronunciation of peers over all. Jathilan, played by a group of dancers a gemblak [[horse]]s-shaped became a symbol of the power of the Kingdom of Majapahit in contrast with the power of warok. Red clown mask that became the symbol for Ki Ageng Kutu, alone and support the weight of the mask Singo Barong that reaches over 50&nbsp;kg using only his [[teeth]].{{sfn|Balai Kajian Sejarah dan Nilai Tradisional Yogyakarta|1997|p=1-59}}<ref>Video tape No. 24, 14 July 1991, Josko Petkovic's archive.</ref> Ki Ageng Kutu's Reog popularity eventually led to Bhre Kertabhumi taking action and attacking Kutu's college, the rebellion by warok was quickly overcome, and the college is prohibited to continue teaching about warok. But the disciples of Ki Ageng Kutu continue secretly. However, the performance of Reog itself is allowed to stage performances because it has become popular among the people but the storyline having a groove in which the characters of new added folktale of Ponorogo, for example like Klono Sewandono, Dewi Songgolangit, and Sri Genthayu.<ref name="singo-barong" /> [[File:COLLECTIE TROPENMUSEUM Javaanse dans tijdens een feest TMnr 60044992.jpg|thumb|left|Reog dancers performance in [[Java]], [[Dutch East Indies]], between 1920 and 1930]] Reog Ponorogo dancers traditionally performed in a [[trance]] state. Reog Ponorogo displays the traditional [[Kejawen]] Javanese spiritual teaching. Next to physical requirement, the dancers—especially the Warok—required to follow strict rules, rituals and exercises, both physical and spiritual. One of the requirement is abstinence, warok is prohibited to indulged and involved in sexual relationship with women, yet having sex with boy age eight to fifteen is allowed. The boy lover is called ''[[Gemblak]]'' and usually kept by ''Warok'' in their household under the agreement and compensation to the boy's family. Warok can be married with a woman as their wife, but they may kept a gemblak too. This led to ''Warok-Gemblakan'' relationship that similar to [[pederastic]] tradition of ancient Greece. Anybody who is in touch with the traditional way of life in Ponorogo, knows that there are these older men called warok who, instead of having sex with their wives, have sex with younger boys.<ref name="intersections">{{Cite web|url=http://intersections.anu.edu.au/issue2/Oetomo.html|title=Talks on Reyog Ponorogo - Intersections : gender, history and culture in the Asian context|date=1999-05-02|website=intersections.anu.edu.au|publisher=Perth, W.A: Murdoch University, School of Asian Studies|archive-url=https://web.archive.org/web/20200304151451/http://intersections.anu.edu.au/issue2/Oetomo.html|archive-date=2020-03-04|url-status=live|access-date=2020-03-04}}</ref> What Warok and Gemblak did is [[homosexual]] act, yet they never identify themself as homosexuals.<ref name="vice">{{Cite web|url=https://www.vice.com/en/article/the-reog-dance-proves-homosexuality-is-an-ancient-tradition-in-indonesia/|title=The 'Reog' Dance Proves Homosexuality Is an Ancient Tradition in Indonesia|date=2019-04-25|author=Muhammad Ishomuddin|website=vice.com|publisher=VICE|access-date=2020-03-04}}</ref><ref name="warok">{{Cite web|url=https://www.antaranews.com/berita/1036722/reog-ponorogo-3-habis-warok-sebagai-karakter-masyarakat-ponorogo|title=Warok sebagai karakter masyarakat Ponorogo|date=2019-08-30|author=Dewanto Samodro|website=ANTARA News|language=id|archive-url=https://web.archive.org/web/20200304151523/https://www.antaranews.com/berita/1036722/reog-ponorogo-3-habis-warok-sebagai-karakter-masyarakat-ponorogo|archive-date=2020-03-04|url-status=live|access-date=2020-03-04}}</ref>

Many Warok and Gemblak were massacred by Islamic groups during the anti-communist [[Indonesian killings of 1965-1966]], their heads placed on pikes for public display. Today the ''Warok-Gemblakan'' practice is discouraged by local religious authorities and being shunned through public moral opposition. As the result today Reog Ponorogo performance rarely features Gemblak boys to perform as Jathil horsemen, their position were replaced by girls. Although today this practice might probably still survived and done in discreet manner.<ref name="intersections" /><ref name="vice" />

Today, Reog Ponorogo is often held on festive special occasions; such as the [[Islam]]ic holiday of [[Eid al-Fitr]], anniversary of [[Ponorogo Regency]], Independence day carnival on 17 August, to opening ceremony of sporting events. Today, reog troupe performances can be seen in various countries brought by Indonesian workers. Such as in the United States (Singo Lodoyo Washington DC), [[South Korea]] (Singo Mudho Korea), Taiwan (Singo Barong Taiwan), Australia (Singo Sarjono), [[KRI Dewaruci|naval expedition Indonesia]] (Reog Dewaruci), Germany, Japan, Hong Kong, Malaysia (Sardulo Gugah Ponorogo, Sri Wahyuni, Gamalasari).

== Performance == Reog is a traditional dance that became the main identity for [[Ponorogo Regency]]. Reog National Festival is held every year along with the anniversary of Ponorogo regency and the Grebeg Suro celebration. Reog dance is also staged nightly on the full moon in Paseban, Ponorogo town square. Reog tells the story about the struggle of a prince who will propose to a beautiful princess.<ref>{{Cite web|url=https://www.eastjava.com/tourism/ponorogo/culture.html|title=Reog Ponorogo : The Main Identity Of Ponorogo Regency, East Java, Indonesia|website=EastJava.com|access-date=2020-03-11}}</ref> Reog Ponorogo tells the story of a mythical battle between the King of [[Ponorogo]] and the magical lion-like creature called ''[[Barong (mythology)|Singo Barong]]''.

=== Singo Barong Mask (Dadak Merak) === [[File:GREBEG SURO PONOROGO 1.jpg|thumb|Singo Barong performance at Festival Reog Nasional in [[Ponorogo]], [[East Java]], [[Indonesia]].]] The Reog dance of Ponorogo involves a [[lion]] figure known as the ''{{lang|id|singo barong}}''. ''Singo Barong'' is a large mask usually made from a tiger's or leopard's head skin, on the mask is a large fan adorned with real [[peafowl]] feathers. The Singo Barong mask is notoriously heavy and the dancer of the Singo Barong has to carry the mask of about 30 – 40&nbsp;kg in weight and is supported by the strength of their teeth.<ref name="singo-barong" />

A single dancer, or ''{{lang|id|warok}}'', carries the heavy lion mask by his teeth. He is credited with supernatural abilities and strength. The ''{{lang|id|warok}}'' may also carry an adolescent boy or girl on its head. When carrying an adolescent boy or girl on his head, the Reog dancer holds weight of up to 100 kilograms in total. Holding the heavy big mask by biting, the ''warok'' relies on the strength of his jaws, neck and shoulder muscles. The great mask spans over 2.5 meters with genuine tiger skin and real peacock feathers. It has gained international recognition as the world's largest mask.<ref name="singo-barong" />

=== Performers === The leading figures in Reog Ponorogo performance includes:<ref>{{Cite web|url=http://kebudayaan.kemdikbud.go.id/ditwdb/reog-ponorogo/|title=Reog Ponorogo|date=2015-12-17|author=ditindb|website=Direktorat Warisan dan Diplomasi Budaya|publisher=[[Ministry of Education and Culture (Indonesia)|Ministry of Education and Culture of the Republic of Indonesia]]|language=id|archive-url=https://web.archive.org/web/20200304151504/https://kebudayaan.kemdikbud.go.id/ditwdb/reog-ponorogo/|archive-date=2020-03-04|url-status=live|access-date=2020-03-04}}</ref> # ''Klono Sewandono'', A man in regal attire wearing a mask with a proud and pompous dance and plays the role as the King of Ponorogo # ''Bujang Ganong'' are rough youthful men wearing red masks, they perform acrobatic dances and sometimes also involve trances. # ''[[Jathilan|Jathil]]'', the youthful and handsome men riding horses made of weaved bamboo, similar to the [[Kuda Lumping]] dance. Today, Jathil is usually performed by female dancers. # ''Warok'', plays as the Singo Barong, the mythical creature. The one who is allowed to perform this dance is called ''warok''. A ''warok'' is the honorary title of the local hero or strongman of the village who possesses both exceptional spiritual and physical strength. The dance itself is a demonstration of physical strength.

Reog Ponorogo usually consists of three sets of dances; each dance is performed by several dancers: # The first dance is the opening dance, performed by ''Bujang Ganong'', male dancers who wear black costumes. The costume describes rough men with intimidating moustaches and other masculine symbols. # The second dance is the ''Jaran Kepang'' dance performed by ''Jathil''; it is originally performed by a ''gemblak'', a handsome and youthful teenage boy wearing colourful costumes. Today female dancers usually play this role. # The third dance is the main attraction of the show; it is performed by all the Reog dancers. The warok as the main male dancer, wearing the large and heavy lion mask, dances in the centre of the stage while the other dancers dance around him. To demonstrate the warok's extraordinary strength, the ''Jathil'' rides on top of the lion mask and is carried around.

<gallery mode="packed"> File:Reog Ponorogo - Singo Barong.jpg|Singo Barong File:Serangan Terkahir.jpg|Klono Sewandono File:Bujang Ganong di lapangan.jpg|Bujang Ganong File:Legendaris, Kuda Lumping.jpg|Jathil File:Warok Perfomance (blur).jpg|Warok </gallery>

== Controversy == Malaysian Barongan is similar to Reog Ponorogo but with an [[Islamic]] element injected into it.<ref>{{Cite web|url=https://news.okezone.com/read/2007/11/29/1/64543/tarian-barongan-malaysia-atau-reog-ponorogo|title=Tarian Barongan Malaysia atau Reog Ponorogo?|date=2007-11-29|author=Ismoko Widjaja|website=Okezone News|language=id|archive-url=https://web.archive.org/web/20200304152050/https://news.okezone.com/read/2007/11/29/1/64543/tarian-barongan-malaysia-atau-reog-ponorogo|archive-date=2020-03-04|url-status=live|access-date=2020-03-04}}</ref> The controversy arose because the Singo Barong mask on the official website of [[Ministry of Tourism, Arts and Culture (Malaysia)|Ministry of Tourism, Arts and Culture of Malaysia]] contained the words "Malaysia" on it and recognized as a legacy of Muslim [[Javanese people|Javanese]] communities in [[Malaysia]] especially in the district of [[Muar District|Muar]], [[Johor]].<ref>{{Cite web|url=https://news.detik.com/berita/d-855701/reog-diduga-dijiplak-malaysia-warga-ponorogo-protes-|title=Reog Diduga Dijiplak Malaysia, Warga Ponorogo Protes|date=2007-11-21|website=detikNews|language=id|access-date=2020-03-11|archive-date=2021-08-24|archive-url=https://web.archive.org/web/20210824172610/https://news.detik.com/berita/d-855701/reog-diduga-dijiplak-malaysia-warga-ponorogo-protes-|url-status=dead}}</ref> The origins and cultural ownership of the Reog dance have been the subject of a dispute and controversy between the neighboring countries of [[Indonesia]] and Malaysia, whose ethnic, cultural and religious histories overlap and share many similarities. Mostly because there is numerous descendants of Javanese immigrants in Malaysia, some who have been serving with [[Sultan of Malacca]],<ref>{{Cite book|last=Talib|first=Abdul Latip|date=2007|title=Setelah roboh kota Melaka|publisher=PTS Litera Utama |isbn=9789831921043|url=https://books.google.com/books?id=DImOAwMXafYC&q=orang+Jawa+dan+turki|language=ms}}</ref> before moving together with the Sultan, especially in [[Johor]] state to form [[Johor Sultanate#Golden Age|Johor-Riau Sultanate]]. And some of the immigrants brought many Javanese-origin artforms such as Barongan, [[Wayang|Wayang Kulit Jawa]],<ref>{{Cite book|last1=Matusky|first1=Patricia Ann|last2=Tan|first2=Sooi Beng|date=2004|title=The music of Malaysia : the classical, folk, and syncretic traditions|url=https://books.google.com/books?id=x06nBdEkAOMC&q=%22wayang+kulit%22+malaysia&pg=PA16|location=Aldershot, Hants, England|publisher=Ashgate|isbn=9780754608318|oclc=50676641}}</ref> and [[Kuda Lumping]]. Thousands of Reog artist had a demonstration at the Malaysian Embassy in Jakarta.<ref>{{Cite web|url=http://www.metrotvnews.com/berita.asp?id=49824|title=Ribuan Seniman Reog Demo di Kedutaan Malaysia|date=29 November 2007|website=Metrotvnews|language=id|archive-url=https://web.archive.org/web/20080603200338/http://www.metrotvnews.com/berita.asp?id=49824|archive-date=2008-06-03|url-status=dead|access-date=2020-03-04}}</ref> To avoid further controversy with Indonesia, all promotional revival on Barongan have been discontinued by the government of Malaysia, which contributing to further decline of Barongan in Malaysia.<ref>{{Cite web|url=http://www.sinarharapan.co.id/berita/0711/29/lua03.html|title=Malaysia Bantah Mengklaim Reog|date=2007-11-29|website=Sinar Harapan|language=id|archive-url=https://web.archive.org/web/20080502142804/http://www.sinarharapan.co.id/berita/0711/29/lua03.html|archive-date=2008-05-02|url-status=dead|access-date=2020-03-04}}</ref> However, the Malaysian government continue to promote other ethnic cultures like the Portuguese-Eurasian festival of San Pedro.<ref>{{Cite web|url=http://pmr.penerangan.gov.my/index.php/component/content/article/109-16-september|title=Hari San Pedro|website=pmr.penerangan.gov.my|language=ms}}</ref>

== See also == {{Portal|Indonesia}} * [[Barong (mythology)]] * [[Kuda lumping]] * [[Sisingaan]] * [[Javanese dance]]

== References == {{Reflist}}

'''Bibliography''' {{refbegin}} * {{Citation|title=Reog di Jawa Timur|last=Timur|first=Sunarto|date=1978|publisher=Proyek Sasana Budaya Depdikbud|language=id|location=Jakarta|url=https://onesearch.id/Record/IOS4151.JABAR-01090000015008}} * {{Citation|title=Laporan Penelitian Jarahnitra|last=Balai Kajian Sejarah dan Nilai Tradisional Yogyakarta|date=1997|chapter=Drama Tradisional Reog: Suatu Kajian Sistem Pengetahuan Dan Religi|pages=1–59|publisher=Departemen Pendidikan Dan Kebudayaan|language=id|location=Yogyakarta|issn=0854-3178}} {{refend}}

== Further reading == * {{Citation|title=Asal-usul Reog Ponorogo|last1=Rahimsyah|first1=M. B.|last2=Tasrif|first2=Mahmudi|last3=Hidayat|first3=Kidh|date=1990|location=Surabaya|publisher=Karya Anda|language=id|oclc=464303655}} * {{Citation|last=Asmoro|first=Achmad|title=Pasang Surut Dominasi Islam terhadap Kesenian Reog Ponorogo|year=2013|publisher=Universitas Islam Negeri Raden Intan Lampung|language=id|url=http://garuda.ristekdikti.go.id/documents/detail/149675}}

== External links == * {{Commons category-inline|Reog}} * [https://www.youtube.com/watch?v=b7ZPrQbWgVM Video of Reog at Festival Nasional Reog Ponorogo]

{{Dance of Indonesia}}

[[Category:Dances of Java]] [[Category:Ponorogo Regency]] [[Category:Ritual animal disguise]]