Methodist Church of Southern Africa

{{Short description|Christian denomination}} {{Infobox Christian denomination | name = Methodist Church of Southern Africa | image = Methodist Shell logo.png | main_classification = Protestant | orientation = Methodism | polity = Connexionalism (Episcopal and Connexional) | founder = British Methodist missionaries | founded_date = 1883 | separated_from = British Methodist Church | area = Southern Africa (South Africa, Lesotho, Namibia, Botswana, Mozambique, Eswatini) | members = ~3 million | headquarters = Johannesburg, South Africa | leader_title = Presiding Bishop | leader_name = Pumla Nzimande (2025– date) | publications = ''New Dimension'' (church magazine) | website = [https://www.methodist.org.za/ methodist.org.za] | motto = }} [[File:Methodist Mission Church, Leliefontein.jpg|thumb|right|A Methodist chapel in Leliefontein, Northern Cape, South Africa.]] alt=The Presiding Bishop Rev Pumla Nzimande |thumb|The Presiding Bishop of the Methodist Church of Southern Africa The Rev Pumla Nzimande [[File:Albert Street Methodist Church in 1926.jpg|thumb| Albert Street Methodist Church, Johannesburg in 1926]] The '''Methodist Church of Southern Africa (MCSA)''' is a large Wesleyan Methodist denomination, with local churches across South Africa, Namibia, Botswana, Lesotho and Eswatini, and a more limited presence in Mozambique. It is a member church of the World Methodist Council.

The church is the largest mainline Protestant denomination in South Africa – 7.3% of the South African population recorded their religious affiliation as 'Methodist' in the last national census.<ref>For a discussion of Church membership statistics in South Africa please refer to Forster, D. "God's mission in our context, healing and transforming responses" in Forster, D and Bentley, W. ''Methodism in Southern Africa: A celebration of Wesleyan Mission''. Kempton Park. AcadSA publishers (2008:97–98)</ref> The denomination has nearly 2 million members.<ref>{{Cite web|url=http://www.oikoumene.org/en/member-churches/methodist-church-of-southern-africa|title=Methodist Church of Southern Africa — World Council of Churches|website=www.oikoumene.org|date=January 1948 |language=en|access-date=2016-05-20}}</ref>

==History== [[File:The Central Methodist Mission church - L'église centrale méthodiste.jpg|thumb|The Central Methodist Church in Cape Town is one of the oldest and best known Methodist churches in South Africa.]]

Methodism in Southern Africa began as a result of lay Christian work by John Irwin, an Irish soldier in the British Army who was stationed at the Cape Colony between 1795 and 1803. Irwin began to hold prayer meetings with other Methodists of the British garrison as early as 1795 in a small room rented in Cape Town.<ref>Millard-Jackson, J. "Who called the tune? Methodist Missionary policy in South Africa during the 19th century" in Forster, D. and Bentley, W. ''Methodism in Southern Africa: A celebration of Wesleyan Mission''. Kempton Park. AcadSA publishers (2008), p. 31.</ref> The first Methodist lay preacher at the Cape, George Middlemiss, was a soldier of the British Army's 72nd Regiment of Foot who was stationed at the Cape Colony in 1805.<ref>Forster, D. "God's mission in our context, healing and transforming responses" in Forster, D and Bentley, W. ''Methodism in Southern Africa: A celebration of Wesleyan Mission''. Kempton Park. AcadSA publishers (2008), pp. 79–80.</ref> This foundation paved the way for missionary work by Methodist missionary societies from Britain, many of whom sent missionaries with the 1820 Settlers to the Western and Eastern Cape. Among the most notable of the early missionaries were Barnabas Shaw and William Shaw.<ref>Millard-Jackson, J. "Who called the tune? Methodist Missionary policy in South Africa during the 19th century" in Forster, D. and Bentley, W. ''Methodism in Southern Africa: A celebration of Wesleyan Mission''. Kempton Park. AcadSA publishers (2008), pp. 34–37.</ref><ref>Forster, D. "God's mission in our context, healing and transforming responses" in Forster, D. and Bentley, W. ''Methodism in Southern Africa: A celebration of Wesleyan Mission''. Kempton Park. AcadSA publishers (2008), p. 80.</ref><ref>Grassow, P. "William Shaw" in Forster, D. and Bentley, W. ''Methodism in Southern Africa: A celebration of Wesleyan Mission''. Kempton Park. AcadSA publishers (2008), pp. 13–25.</ref> The largest group was the Wesleyan Methodist Church, but there were a number of others that joined to form the Methodist Church of South Africa, later known as the Methodist Church of Southern Africa.<ref>{{cite web|url=https://www.methodist.org.za |title=Official website of the Methodist Church of Southern Africa |publisher=Methodist.org.za |access-date=19 April 2013}}</ref>

The MCSA rejected the apartheid ideology from the beginning and was a vocal critic of the Nationalist government policy throughout the apartheid era.<ref name=mcgb>{{cite web|title=The Methodist Church in Southern Africa (MCSA)|url=http://www.methodist.org.uk/downloads/grant-SOUTHERNAFRICA-100211.pdf|publisher=Methodist Church of Great Britain|accessdate=23 April 2013|year=c. 2008|url-status=dead|archiveurl=https://web.archive.org/web/20131216190955/http://www.methodist.org.uk/downloads/grant-SOUTHERNAFRICA-100211.pdf|archivedate=16 December 2013}}</ref> A notable politician with Methodist roots was Nelson Mandela, who addressed the annual conference in a 1994, praising the work of the church throughout the era of minority-rule.<ref>{{cite web|last=Mandela |first=Nelson |title=Address by President Nelson Mandela to the Annual Conference of the Methodist Church |url=http://www.anc.org.za/show.php?id=3685 |publisher=ANC |accessdate=23 April 2013 |url-status=dead |archiveurl=https://web.archive.org/web/20130505033805/http://www.anc.org.za/show.php?id=3685 |archivedate=5 May 2013 }}</ref> Faced by government pressure to divide along racial lines, the 1958 conference declared its "conviction that it is the will of God for the Methodist Church that it should be one and undivided, trusting to the leading of God to bring this ideal to ultimate fruition". Six years later the first African to serve as president of conference was elected. The life of the MCSA reflects the strains and tensions of an apartheid society. In spite of this, the conference, connexional executive and synods have long since been non-racial. The idea of a one and undivided church has still to be realized at the congregational level.<ref name=mcgb />

== Beliefs ==

The church has allowed and supported the ordination of women in ministry.<ref>{{cite web|title=Chapter 4: Ordained Ministry|url=http://www.methodist.org.za/publications/laws/chapter4|website=methodist.org.za|publisher=Methodist Church of Southern Africa|accessdate=April 20, 2016|archive-url=https://web.archive.org/web/20160508110909/http://www.methodist.org.za/publications/laws/chapter4|archive-date=May 8, 2016|url-status=dead|df=mdy-all}}</ref> In 2019 the Methodist Church of Southern Africa inducted Purity Nomthandazo Malinga as its presiding bishop, making her the first woman to serve in the most senior role in the church. She was also the first woman consecrated as a synodal bishop in 1999.<ref>{{cite web|url=https://www.enca.com/news/church-makes-history-first-female-bishop |title=Church makes history with first female bishop |work=eNCA |date=2019-11-18 |accessdate=2019-12-09}}</ref>

Additionally, the denomination has opposed discrimination against members of the gay and lesbian community. In particular, the denomination opposed the anti-gay legislation being proposed in Uganda.<ref>{{cite web|title=Methodists Condemn Uganda Anti-Homosexuality Law|url=http://www.methodist.org.za/news/02262014-1831|website=methodist.org.za|accessdate=April 20, 2016|archive-url=https://web.archive.org/web/20160508123213/http://www.methodist.org.za/news/02262014-1831|archive-date=2016-05-08|url-status=dead}}</ref> In 2013, the denomination announced that it was in the midst of conversation regarding how to approach same-sex relationships.<ref>{{cite web|title=Conference Address 2013|url=http://www.methodist.org.za/blog/conference-address-2013-01172014-1304|website=methodist.org.za|publisher=Methodist Church of Southern Africa|accessdate=April 20, 2016|archive-url=https://web.archive.org/web/20160501153521/http://www.methodist.org.za/blog/conference-address-2013-01172014-1304|archive-date=2016-05-01|url-status=dead}}</ref> Currently, “Conference recognises that any decision and subsequent action on the issue of civil unions between same sex partners must await the outcome of the on-going process of engagement as specified by Conference 2005 and, in the interim, expects Methodist Ministers to continue to offer pastoral care to homosexual individuals."<ref>{{Cite web|url=https://www.dailymaverick.co.za/opinionista/2013-05-23-the-curious-case-of-the-pastor-punished-for-honesty/|title=The curious case of the pastor punished for honesty {{!}} Daily Maverick|website=www.dailymaverick.co.za|date=22 May 2013 |language=en|access-date=2017-05-10}}</ref>

In a case concerning a married lesbian pastor, the Western Cape High Court determined that "the Methodist church did not have a rule prohibiting its ministers from marrying someone of the same sex".<ref>{{Cite web|url=http://www.news24.com/SouthAfrica/News/Church-didnt-have-same-sex-marriage-rule-20130521|title=No same-sex marriage rule in church|access-date=2016-07-23}}</ref> Additionally, another court determined that the denomination "even accepts same-sex relationships (as long as such relationships are not solemnised by marriage), which means it is not at the core of the Church’s beliefs".<ref>{{Cite web|url=http://www.dailymaverick.co.za/opinionista/2015-11-24-the-methodist-church-is-confused-and-irrational/#.V5Ml3LQ-CT8|title=The Methodist Church is confused and irrational {{!}} Daily Maverick|website=www.dailymaverick.co.za|date=24 November 2015 |access-date=2016-07-23}}</ref> At the Constitutional Court, the Church said that "it tolerates homosexual relationships but requires its ministers not to enter into same-sex marriages."<ref name="Court">{{Cite web|url=http://www.saflii.org/za/cases/ZACC/2015/35.html|title=De Lange v Presiding Bishop of the Methodist Church of Southern Africa for the time being and Another (CCT223/14) [2015] ZACC 35; 2016 (1) BCLR 1 (CC); 2016 (2) SA 1 (CC) |date=November 24, 2015 |website=www.saflii.org|access-date=March 13, 2021}}</ref> Regarding a specific case involving a lesbian minister, the MCSA "allowed her to be in a homosexual relationship whilst being a minister, and allowed her to stay in the Church’s manse with her partner, but drew the line at recognising her same-sex marriage".<ref name="Court" /> In 2016, the Rev Londiwe Zulu, an openly lesbian Methodist pastor, participated in a panel on human sexuality.<ref>{{Cite web|url=http://www.episcopalcafe.com/southern-african-anglicans-in-conversation-on-lgbti-pastoral-care/|title=Southern African Anglicans in conversation on LGBTI pastoral care|date=2016-09-29|language=en-US|access-date=2016-09-29}}</ref>

=== Marriage === In 2020, the MCSA decided that all members, including ordained clergy, are permitted to enter into a same-gender civil union, while retaining the denomination's teaching that marriage is a union "between a man and a woman".<ref>{{cite web |author=Luiz De Barros |title= SA Methodist Church won’t “prevent” members entering into same-sex unions |url=https://www.mambaonline.com/2020/10/08/sa-methodist-church-wont-prevent-members-entering-into-same-sex-unions/ |date= October 8, 2020 |work= mambaonline.com |access-date= }}</ref><ref>{{Cite web|date=2020-10-09|title=Methodist Church of SA 'clarifies' position on gay marriage {{!}} gatewaynews.co.za|url=https://gatewaynews.co.za/methodist-same-sex-marriage/|access-date=2021-07-16|website=gatewaynews.co.za {{!}} South African Christian News: Telling the God Stories of Africa}}</ref>

==Community leadership== Peter J. Harley, born 24 November 1931 in Acres Goodwood, Cape Town, is the longest serving Local Preacher in the Cape of Good Hope District. Renowned throughout for the futuristic type of youth programs which today is the norm, teaching young people in disadvantaged areas about terms such as organograms, resource, co-ordinator, liaison, scrounger as far back as 1969,{{clarify|date=December 2022}} way ahead of its time.

{{Quote|Our premise was that within every community there are organisations and groupings exercising an influence for good. Organisations like sports clubs, Boy Scouts, Ratepayers Associations etc, etc, including of course the Churches and Mosques as the main sources of good influence. However, through investigation we discovered that these influences for good on a community (including the churches) penetrated the community only up to a point, beyond which the influence of the church were either diminished or not felt at all. Even though it was impossible to mark on a map where the good influences diminished or stopped. It was decided rightly or wrongly to make such a marking. That mark became for us a line, a sort of FRONTIER and it was specifically beyond that frontier where we would concentrate our efforts.|Peter J. Harley, 1969|<ref name="Pillay">Pillay, Clive J., ''Serving on the Frontiers of Society'', published 1999</ref>}}

From 1969 through 1974 they drew up to 450 of the youth in the area, unfailingly attending its activities week by week. An outspoken and challenging local preacher, the preached word more often than not sending parishioners home with much food for thought as the unadulterated word is preached as a pure Methodist. The originator of many Bible Study groups throughout the Peninsula of which some are still in operation. Many young people originally from that group have advanced to become leaders in various fields with much thanks and gratefulness to the commitment and dedication of Peter Harley for the spreading of the Gospel and above all: teaching others to teach.<ref name="Pillay" />

==Structure== The church is connexional and organised along episcopal lines. The MCSA operates today across six countries in Southern Africa under the leadership of Rev Pumla Nzimande the presiding Bishop. The organisation as a whole is referred to as a "Connexion", which in turn is made up of 15 Districts:<ref name="districts">{{cite web|title=Structure - Districts|url=http://www.methodist.org.za/districts|publisher=Methodist Church of Southern Africa|accessdate=23 April 2013}}</ref>

*Limpopo *Cape of Good Hope *Central *Highveld and Eswatini *Natal Coastal *Natal West *William Kama *Clarkebury *Namibia *Northern Free State & Lesotho *Kumkani Hintsa *Moçambique *Molopo *Camdeboo *Mokala Montle

Representatives from across the Connexion meet together every year at an annual Conference, as is Methodist tradition. The Conference elects a "presiding bishop", who acts as the leader of the Connexion as a whole.<ref name="districts" /> Each district is led by a bishop and a District Lay leader together with the District Executive, consisting of Superintendents and Circuit Stewards, with the main decision-making body at a district level being the annual synod.<ref name="districts" />

At a local level are the circuits, consisting of a number of church congregations, known as "societies" (modelled on the early Methodist societies). The circuits, of which there are hundreds, are grouped into districts.

==References== {{reflist}}

==External links== {{Commons category|Methodist churches in South Africa}} *[http://www.methodist.org.za The official website of The Methodist Church of Southern Africa]

{{DEFAULTSORT:Methodist Church Of Southern Africa}} Category:Methodist denominations Category:Methodism in South Africa Category:Methodism in Mozambique Category:Protestantism in Namibia Category:Protestantism in Botswana Category:Protestantism in Lesotho Category:Protestantism in Eswatini

Category:Members of the World Council of Churches