{{Short description|Shinto movement}} {{More footnotes|date=June 2022}} [[File:Portrait of Atsutane Hirata.jpg|right|thumb|300x300px| Hirata Atsutane]] '''Fukko Shintō''' (復古神道, Restoration Shinto) is a movement within [[Shinto]] that was advocated by Japanese scholars during the [[Edo period]].<ref>[[天之御中主神]]、[[タカミムスビ|高皇産霊神]]、[[カミムスビ|神皇産霊神]]の[[別天津神|造化三神]]を根源神として、根源神の分霊が各人の中に宿っているとする流派もあった。</ref><ref>{{Cite web |title=Encyclopedia of Shinto詳細 |url=https://d-museum.kokugakuin.ac.jp/eos/detail/?id=8713 |access-date=2023-03-11 |website=國學院大學デジタルミュージアム |language=ja}}</ref> It attempted to reject [[Bukka Shinto|Buddhist]] and [[Confucian Shinto|Confucian]] influence on Shinto and return to a native Japanese tradition based on [[Koshinto]].
There were many different variants of Fukko Shintō, but what generally united them was a desire to return to a worldview unique to the [[Japanese people]], and which predated the influence of foreign teachings such as [[Confucianism]] and [[Buddhism]]. It placed great emphasis on "kannagara no michi"<ref name="yougo13">{{Cite book |last=全国歴史教育研究協議会 |title=日本史B用語集―A併記 |publisher=[[山川出版社]] |isbn=9784634013025 |edition=改訂版 |series= |author-link= |access-date= |orig-date=2009-03-30}}</ref> (roughly, "the way of the divine handed down from time immemorial"), which embodies the will of the gods.<ref name="yougo1">{{Cite book |last=全国歴史教育研究協議会 |title=日本史B用語集―A併記 |publisher=[[山川出版社]] |isbn=9784634013025 |edition=改訂版 |series= |author-link= |access-date=}}</ref>
Like [[Suika Shintō]], which emerged in the early Edo period, Fukko Shintō came to exert great influence over its time. However, thanks to so-called [[Kokugaku]]sha (scholars of Japanese culture), it developed from a more academic standpoint. Scholars such as [[Kamo no Mabuchi]] and [[Motoori Norinaga]] first advanced the theory of Kodō, followed by [[Hirata Atsutane]] and [[Honda Chikaatsu]] who completed Fukko Shintō through rejection of Confucianism and Buddhism, and fervor for what they saw as Japan's pure and ancient beliefs.<ref>{{Cite book |last=[[佐藤信 (歴史学者)|佐藤信]]、[[五味文彦]]、[[高埜利彦]]、[[鳥海靖]] |title=詳説日本史研究 |publisher=[[山川出版社]] |isbn=9784634011014 |edition=改訂版 |series= |author-link= |access-date=}}</ref> The movement became popular not only among merchants in the cities, but spread throughout the country through village leaders and landowners to peasants. It had great influence on the imperial loyalists at the end of the Edo period, and after the [[Meiji Restoration]] it was introduced as part of the [[Sonnō jōi]] (revere the emperor, expel the barbarians) movement's ideology.<ref name="koshintou">『古神道は甦る』 102-104頁。</ref>
In many schools of Fukko Shintō, "[[kotodama]]", and "kazutama" were used to interpret texts such as [[Kojiki]] and [[Nihon Shoki]]. Several have been adopted and reconstructed, such as togoto no kajiri,<ref>「アマテラスオホミカミ」と唱えるもので元は[[修験道]]に由来する。</ref> or mikusa no harai.<ref>「トホカミエミタメ」という[[祝詞]]を唱えるもので[[吉田神道]]を経由して伝わったもの。</ref> [[Misogi]] was also considered important. Along with kotodama, [[futomani]], tamashizume and kishinhō are considered the four pillars of Fukko Shintō. Alongside this, orifu was also developed. Many of the practices used in [[Shinto shrine|shintō shrines]] today have their origins in the Fukko Shintō movement. Currently, some religious groups claim to follow Fukko Shinto but not Hirata Atsutane, but this claim is seen as untenable.
== History == After Buddhism was introduced to Japan in the 5th century AD, it existed at various times both in coexistence and confrontation with Shinto, but with the [[Taika Reform]]s a peaceful relationship was established between the two. As the Buddhist sects [[Tendai]] and [[Shingon Buddhism|Shingon]] developed at the end of the [[Heian period]], they were no longer merely coexisting, but a syncretistic blending of the religions began to take shape. Shinto, which also came to be known as "Kodō" (the old way), is one of the few religions that has continued to retain its [[Animism|animistic]] character, and unlike Buddhism and Christianity sanctions [[Religious text|Sacred scripture]] with rules and doctrine.<ref>「[[古事記]]」や「[[日本書紀]]」は[[神典]]ではあるが教義を解説するものではない。</ref> Shinto theology was therefore very difficult to formulate. As a result, Buddhist theory was used to explain the deities of Shinto.
During the Edo period, Kamo no Mabuchi drew attention to the existence of ancient Shinto in his book "Kokuikō", and Motoori Norinaga, taking note of this, then completed his major work "[[Kojikiden]]", a commentary on [[Kojiki]]. In "Naobi no Mitama", contained in its first volume, Norinaga explains the "way of the gods", which he believes to have been found in the ancient scriptures. This was to be of great importance to the founding of Fukko Shintō, which aimed to revive traditional Japanese Shinto.<ref name="yougo1">{{Cite book |last=全国歴史教育研究協議会 |title=日本史B用語集―A併記 |publisher=[[山川出版社]] |isbn=9784634013025 |edition=改訂版 |series= |author-link= |access-date=}}</ref>
Hirata Atsutane also played a major role in shaping the movement. He was inspired by Motoori Norinaga's book, and came to clarify Japan's ancient history, as well as demonstrate the legitimacy of the kōdō (imperial way) to the world. Hirata also carried out prominent research on subjects related to the spirit world, such as the realm of the dead and the soul, and put forward his own version of kokugaku, which referred to other religious groups such as the hokke sect, [[Vajrayana]], [[Christianity]] and [[Taoism|Daoism]]. His ideas would become crucial for many proponents of Ko-Shintō such as Honda Chikaatsu and Kawatsura Bonji.
In the [[Meiji (era)|Meiji period]], a number of Hirata's followers entered the government, where they encouraged the separation of Buddhism and Shinto, and the introduction of Shinto as the state religion.<ref>{{Cite book |last=日本史用語研究会 |title=必携日本史用語 |publisher=[[実教出版]] |isbn=9784407316599 |edition=四訂版 |series= |author-link= |access-date=}}</ref> During the same period, Honda Chikaatsu, his disciple Nagasawa Katsutate, and [[Onisaburo Deguchi]] systematized the ancient Shinto doctrine of [[Ichirei shikon|Ichirei Shikon]] (one soul four spirits), according to which the human soul is a so-called naohi (a division of an origin god), which controls four spirits: Ara-Mitama, Nigi-Mitama, Kushi-mitama, and Saki-Mitama.
== See also == * [[Buddhism]] * [[Kokugaku]] * [[Ko-Shintō]] * [[Shinrikyo]] * [[Shinto]]
== References == <references />
{{State Shinto}}
[[Category:Fukko Shinto| ]] [[Category:Kokugaku]] [[Category:Pages with unreviewed translations]]