Ecospirituality

{{short description|Spirituality expressed through ecology and environmental activism}} '''Ecospirituality''' connects the science of ecology with spirituality. It brings together religion and environmental activism.<ref name =Bonfiglio>{{cite news |last=Bonfiglio |first=Olga |title=Celebrating Earth Day Through Eco-Spirituality |url=http://www.huffingtonpost.com/olga-bonfiglio/celebrating-earth-day-thr_b_1443291.html |access-date=7 January 2014 |newspaper=The Huffington Post |date=21 April 2012}}</ref> Ecospirituality has been defined as "a manifestation of the spiritual connection between human beings and the environment."<ref>{{cite journal |last1=Lincoln |first1=Valerie |title=Ecospirituality|journal=Journal of Holistic Nursing |date=September 3, 2000 |volume=18 |issue=3|pages=227–44 |doi=10.1177/089801010001800305|pmid=11847811 |s2cid=242260140 }}</ref> The new millennium and the modern ecological crisis has created a need for environmentally based religion and spirituality.<ref name="Schalkwyk, Annalet 2011">van Schalkwyk, Annalet. "Sacredness And Sustainability: Searching For A Practical Eco-Spirituality." Religion & Theology 18.1/2 (2011): 77–92. Academic Search Complete. Web. 26 Oct. 2015.</ref> Ecospirituality is understood by some practitioners and scholars as one result of people wanting to free themselves from a consumeristic and materialistic society.<ref name="Gottlieb, Roger S. 2006">Gottlieb, Roger S., ed. The Oxford handbook of religion and ecology. "Hindu Religion and Environmental Well-being." O.P. Dwivedi. Oxford University Press, 2006.</ref> Ecospirituality has been critiqued for being an umbrella term for concepts such as deep ecology, ecofeminism, and nature religion.<ref name="Schalkwyk, Annalet 2011"/><ref>Taylor, Bron Raymond. Dark green religion: Nature spirituality and the planetary future. Univ of California Press, 2010.</ref>

Proponents may come from a range of faiths including: Islam; Jainism; Christianity (Catholicism, Evangelicalism and Orthodox Christianity); Judaism; Hinduism; Buddhism and Indigenous traditions.<ref>{{cite news|last=Ritz|first=Janet|title=Thoughts on Eco-Spirituality|url=http://www.huffingtonpost.com/janet-ritz/thoughts-on-ecospirituali_b_63595.html|access-date=7 January 2014|newspaper=The Huffington Post|date=8 September 2007}}</ref> More recently, new philosophical frameworks have emerged within the ecospirituality movement, such as '''[https://cese.org.br/noticia/fe-crise-climatica-e-a-urgencia-de-uma-espiritualidade-do-cuidado/ Harmoniismo]''', a Brazilian public domain spiritual philosophy that affirms the equal spiritual dignity of all life forms and explicitly rejects anthropocentrism as the symbolic root of environmental destruction. Although many of their practices and beliefs may differ, a central claim is that there is "a spiritual dimension to our present ecological crisis."<ref name=Vaughan2013>{{cite news|last=Vaughan-Lee|first=Llewellyn|title=Eco-spirituality: towards a values-based economic structure|url=https://www.theguardian.com/sustainable-business/eco-spirituality-values-based-economic-structure|access-date=7 January 2014|newspaper=The Guardian|date=17 May 2013}}</ref> According to the environmentalist Sister Virginia Jones, "Eco-spirituality is about helping people experience 'the holy' in the natural world and to recognize their relationship as human beings to all creation.<ref name=Bonfiglio />

Ecospirituality has been influenced by the ideas of deep ecology,<ref>{{cite web|last=Aburrow|first=Yvonne|title=Eco-spirituality and theology|url=http://www.patheos.com/blogs/sermonsfromthemound/2013/01/eco-spirituality-and-theology/|work=Sermons from the Mound|date=26 January 2013|publisher=Pantheos|access-date=7 January 2014}}</ref><ref>{{cite web|title=Eco-spirituality|url=http://www.acton.org/public-policy/environmental-stewardship/eco-spirituality|publisher=Acton Institute|access-date=7 January 2014}}</ref> which is characterized by "recognition of the inherent value of all living beings and the use of this view in shaping environmental policies"<ref>Drengson, Alan. 2012. "Some Thought on the Deep Ecology Movement." Foundation for Deep Ecology. http://www.deepecology.org/deepecology.htm {{Webarchive|url=https://web.archive.org/web/20201112003642/http://www.deepecology.org/deepecology.htm |date=2020-11-12 }}</ref> Similarly to ecopsychology, it refers to the connections between the science of ecology and the study of psychology. 'Earth-based' spirituality is another term related to ecospirituality; it is associated with pagan religious traditions and the work of prominent ecofeminist, Starhawk.<ref>{{cite news|last=Blumberg|first=Antonia|title=Celebrate The Winter Solstice With Los Angeles' Own Eco-Pagans|url=http://www.huffingtonpost.com/2013/12/11/starhawk-los-angeles-ritual_n_4390396.html|access-date=7 January 2014|newspaper=The Huffington Post|date=11 December 2013}}</ref> Ecospirituality refers to the intertwining of intuition and bodily awareness pertaining to a relational view between human beings and the planet.<ref>{{Cite web|url=http://journals2.scholarsportal.info/pdf/08980101/v18i0003/227_e.xml|publisher = American Holistic Nurses' Association|last = Lincoln|first = Valerie|title = Journals|page = 227}}</ref>

== Origins == Ecospirituality finds its history in the relationship between spirituality and the environment. Some scholars say it "flows from an understanding of cosmology or the story of the origin of the universe."<ref name="ReferenceA">{{cite journal|last1 = Delaney|first1 = Colleen|title = Ecospirituality: The Experience of Environmental Meditation in Patients With Cardiovascular disease|journal = Holistic Nursing Practice|year = 2009|volume = 23|issue=6|pages = 362|doi = 10.1097/HNP.0b013e3181bf381c|pmid = 19901611| s2cid=31878145 }}</ref> There are multiple origin stories about how the spiritual relationship with people and the environment began. In Native America philosophy, there are many unique stories of how spirituality came to be. A common theme in a number of them is the discussion of a Great Spirit that lives within the universe and the earth represents its presence.<ref name="ReferenceA"/>

Ecospirituality has also sprung from a reaction to the Western world's materialism and consumerism, characterized by ecotheologian Thomas Berry as a "crisis of cosmology."<ref name="ReferenceA"/> Scholars have argued that "the modern perspective is based on science and focused on the human self with everything else being outside, resulting in the demise of the metaphysical world and the disenchantment with the cosmos."<ref name="ReferenceA"/> Therefore, ecospirituality originates as a rebuttal to the emphasis on the material as well as Western separation from the environment, where the environment is regarded as a set of material resources with primarily instrumental value.

== Ecological crisis == Ecospirituality became popularized due to a need for a reconceptualization of the human relationship with the environment. Terms such as environmental crisis, ecological crisis, climate change, global warming all refer to an ongoing global issue that needs to be addressed. Generally the ecological crisis is referring to the destruction of the earth's ecosystem.<ref>{{Cite journal|title = Ecological Crisis|url = http://www.oxfordreference.com/view/10.1093/acref/9780199680856.001.0001/acref-9780199680856-e-999|doi = 10.1093/acref/9780199680856.001.0001|last = Mayhew|first = Susan|date = 2015|journal = A Dictionary of Geography|publisher = Oxford Reference|isbn = 9780199680856|url-access = subscription}}</ref> What this encompasses is a highly controversial debate in scientific and political spheres.<ref name=":4">{{Cite web|title = What is Climate Change?|url = http://www.davidsuzuki.org/issues/climate-change/science/climate-change-basics/climate-change-101-1/|website = David Suzuki Foundation|access-date = 2015-12-07|date = 2014}}</ref> Globally we are faced with pollution of our basic needs (air, and water) as well as the depletion of important resources, most notably food resources.<ref name=":4" />

Annette Van Schalkwyk refers to the environmental crisis as “man-made”.<ref name=":5" /> It is arguably the result of a “mechanistic and capitalistic world view”.<ref name=":5" /> Whether it is man-made, or as some argue, a natural occurrence, humans are not helping. Pollution and depletion of resources play a major role in the ecological crisis.<ref name=":5" /> Bringing religion into the ecological crisis is controversial due to the divide between religion and science. Ecospirituality is prepared to acknowledge science, and work in tandem with religion to frame the environment as a sacred entity in need of protection.

Mary Evelyn Tucker notes the importance of religion and ecology connecting with sustainability. Due to the environmental crisis, perceptions of sustainability are changing.<ref>{{Cite journal|title = World Religions, the Earth Charter, and Sustainability|journal = Worldviews: Global Religions, Culture, and Ecology|date = 2008-11-01|issn = 1568-5357|pages = 115–128|volume = 12|issue = 2|doi = 10.1163/156853508X359930|first = Mary Evelyn|last = Tucker}}</ref> Religion and ecology, and the way people experience ecospirituality, could contribute to this changing definition of sustainability.

== Research on ecospirituality ==

Ecospirituality has been studied by academics in order to understand a clearer definition of what individuals label as ecospirituality and the framework in which they create this definition. One study focused on holistic nurses, who themselves characterize their profession as having a fundamentally spiritual nature and a sense of the importance of the environment.<ref name="Lincoln, Valerie 2000 p. 227">Lincoln, Valerie (September 2000). American Holistic Nurses' Association. p. 227.</ref> Researchers performed a phenomenological study where they assessed the nurses' ecospiritual consciousness. For the purpose of their study, they defined ecospiritual consciousness as "accessing a deep awareness of one's ecospiritual relationship."<ref name="Lincoln, Valerie 2000 p. 227"/> They then narrowed down their findings to the five principles of ecospiritual consciousness, which are: tending, dwelling, reverence, connectedness, and sentience.<ref name="Lincoln, Valerie 2000 p. 227"/> # Tending was defined as "being awake and conscious," with "deep, inner self-reflection."<ref name="Lincoln, Valerie 2000 p. 227"/> # Dwelling was defined as "a process of being with the seen and the unseen."<ref name="Lincoln, Valerie 2000 p. 227"/> # Reverence was defined as "rediscovering the mystery present present in all creation and is embodied sense of the sacred," focusing on the earth.<ref name="Lincoln, Valerie 2000 p. 227"/> # Connectedness was defined as an "organic relationship with the universe."<ref name="Lincoln, Valerie 2000 p. 227"/> # Sentience was defined as "a sense of knowing."<ref name="Lincoln, Valerie 2000 p. 227"/> Another study looked at medical effects of ecospirituality by having patients with cardiovascular disease practice "environmental meditation" and log regular journal entries about their experiences.<ref name="ReferenceC">Delaney, Colleen. "Ecospirituality: The Experience of Environmental Meditation in Patients With Cardiovascular disease". Holistic Nursing Practice. 23(6): 362.</ref> Researchers started out with the research question of, ''"What is the essence of the experience of ecospirituality meditation in patients with CVD?"'' CVD is an acronym for cardiovascular disease.<ref name="ReferenceC"/> From analyzing journal entries of participants, researchers abstracted four major themes of ecospirituality meditation: entering a new time zone, environmental reawakening, finding a new rhythm, and the creation of a healing environment.<ref name="ReferenceC"/> # Entering a new time zone was described by researchers as "the expansion of time during meditation."<ref name="auto">Delaney, Colleen. "Ecospirituality: The Experience of Environmental Meditation in Patients With Cardiovascular disease". Holistic Nursing Practice. 23(6): 366.</ref> # Environmental Reawakening was described by researchers as "opened participants’ eyes to vistas not previously noticed"<ref name="auto"/> # Finding a new rhythm was described by the researchers as "enhanced relationships with their family, friends, coworkers, and even their pets."<ref name="auto1">Delaney, Colleen. "Ecospirituality: The Experience of Environmental Meditation in Patients With Cardiovascular disease". Holistic Nursing Practice. 23(6): 367.</ref> # The creation of a healing environment was described by the researchers as "With raised consciousnesses, they became aware of the choices they had regarding what types of intentions and energy that wanted to put out in their environment"<ref name="auto1"/> This research was driven by the goal of raising awareness among healthcare professionals about ecospirituality and the medical importance of both self and environmental consciousness. Anecdotal evidence showed a decrease in blood pressure.<ref>Delaney, Colleen. "Ecospirituality: The Experience of Environmental Meditation in Patients With Cardiovascular disease". Holistic Nursing Practice. 23(6): 368.</ref> However, the psychological benefits of environmental meditation were the main focus for the researchers.

==Dark Green Religion==

Dark Green Religion is one way in which people, both secular and religious, connect with nature on a spiritual level. Bron Taylor defines Dark Green Religion as "religion that considers nature to be sacred, imbued by intrinsic value, and worthy of reverent care" in his book ''Dark Green Religion: Nature Spirituality and the Planetary Future.''<ref name="Taylor, Bron 2009">Taylor, Bron. "Dark green religion." Nature Spirituality and the Planetary Future. UC Berkeley (2009). xi.</ref> Nature religion is an overarching term of which Dark Green Religion is a part of. A key part of Dark Green Religion is the "depth of its consideration of nature."<ref name="Taylor, Bron 2009"/> Dark Green Religion differs from Green Religion. Green Religion claims that it is a religious obligation for humans to be environmental stewards, while Dark Green Religion is a movement that simply holds nature as valuable and sacred.<ref>Taylor, Bron. "Dark green religion." Nature Spirituality and the Planetary Future. UC Berkeley (2009). 10.</ref> Spiritual types of Dark Green Religion include Naturalistic and Supernaturalistic forms of Animism and of Gaianism.<ref name="ReferenceB">Taylor, Bron. "Dark green religion." Nature Spirituality and the Planetary Future. UC Berkeley (2009). 14.</ref> The diverse views within Dark Green Religion are not without the idea that the earth is sacred and worthy of care. The perceptions of Dark Green Religion are global and flexible. Taylor's use of the word 'Dark' gestures toward these negative possibilities.{{clarify|reason=What's "negative" about globalness and flexibility?|date=May 2021}} According to Taylor, Dark Green Religion has the possibility to "inspire the emergence of a global, civic, earth religion."<ref>Taylor, Bron. "Dark green religion." Nature Spirituality and the Planetary Future. UC Berkeley (2009). x.</ref> Dark Green, Green and Nature Religions are arguably all a part of ecospirituality. The term ecospirituality is versatile and overarching.

==Ecofeminism and spirituality== The umbrella term "ecospirituality" covers the feminist theology called Ecofeminism.<ref name="Ecofeminism 2010">Elizabeth A Johnson on Ecofeminism (Burke Lecture: An Ecological Inquiry – Jesus and the Cosmos) University of California Television, 2010.</ref> The term ecofeminism was first coined by the French writer Françoise D'Eaubonne in her book, ''Le Féminisme ou la Mort'' in order to name the connection between the patriarchal subjugation of women and the destruction of nature.<ref>Clifford, Anne. ''Introducing Feminist Theology''. Marknoll: Orbis Books: 2001.</ref> In it, she argues that women have different ways of seeing and relating to the world than men.<ref name="Annie L. Booth 1999">Does the Spirit Move You? Environmental Spirituality – Annie L. Booth, Faculty of Natural Resources and Environmental Studies University of Northern British Columbia, Environmental Values Vol. 8, 1999.</ref> These differences can give rise alternative insights on interactions between humans and the natural world when women's perspectives are considered.<ref name="Annie L. Booth 1999"/> The suppression and control of woman and the natural world are connected.<ref name="Annie L. Booth 1999"/> On the ecofeminist view, women are controlled because they are thought to be closer to primitive nature.<ref name="Annie L. Booth 1999"/> By understanding the connection between femininity and nature and by exploring feminine ways of seeing and relating, ecofeminism asserts that humans can realize positive ways of interacting with the natural world and with each other.<ref name="Annie L. Booth 1999"/>

=== Ecofeminism and Christianity on the ecological crisis === A significant figure in Christian ecofeminism is Rosemary Radford Ruether. Ruether argues that feminism and ecology share a common vision, even though they use different languages.<ref name="Ruether, Rosemary Radford 1992">Ruether, Rosemary Radford. ''Gaia and God: An Ecofeminist Theology of Earth Healing.'' San Francisco: HarperCollins, 1992.</ref> In her work, ''Gaia and God: An Ecofeminist Theology of Earth Healing'' Ruether provides three recommendations on ways to move forward with repairing and "healing" the ecological crisis.<ref name="Ruether, Rosemary Radford 1992"/> The first recommendation is that "the ecological crisis needs to be seen not just as a crisis in the health of nonhuman ecosystems, polluted water, contaminated skies, threatened climate change, deforestation, extinction of species, important as all these realities are. Rather one needs to see the interconnections between the impoverishment of the earth and the impoverishment of human groups, even as others are enriching themselves to excess."<ref name="Ruether, Rosemary Radford 1992"/> The second recommendation is that "a healed ecosystem – humans, animals, land, air, and water together – needs to be understood as requiring a new way of life, not just a few adjustments here and there."<ref name="Ruether, Rosemary Radford 1992"/> The third and final recommendation is that the need for a new vision is necessary: "one needs to nurture the emergence of a new planetary vision and communal ethic that can knit together people across religions and cultures. There is rightly much dismay at the role that religions are playing in right-wing politics and even internecine violence today. But we need also to recognize the emergence of new configurations of inter-religious relations."<ref name="Ruether, Rosemary Radford 1992"/>

=== Ecofeminism and Christianity in liberation theology === According to Ivone Gebara, in Latin America, particularly in Christian Churches in Brazil, it is difficult to be a feminist, but more difficult to be an ecofeminist.<ref name="Gebara, Ivone 2003">Gebara, Ivone. “Ecofeminism: A Latin American Perspective.” Crosscurrents, Spring 2003.</ref> Gebara explains ecology as one of the "deepest concerns of feminism and ecology as having a deep resonance or a political and anthropolocial consequence from a feminist perspective."<ref name="Gebara, Ivone 2003"/> Gebara believes that it is the task of different groups of Latin American women to "provide a new order of meaning including marginalized people."<ref name="Gebara, Ivone 2003"/> This task is both challenging and political. Gebara says: "We can choose the life of the planet and the respect of all living beings or we choose to die by our own bad decisions."<ref name="Gebara, Ivone 2003"/>

== World religions and ecospirituality ==

=== Ecospirituality and paganism === Paganism is a nature-based religion that exists in a multitude of forms.<ref name=":0">{{Cite book|title = Introduction to Pagan Studies|last = Davy|first = Barbara Jane|year = 2006}}</ref> There is no official doctrine or sacred text that structures its practice.<ref name=":0" /> Due to its lack of structure, many Pagans believe that it should be used as a tool to combat the current ecological crisis because it is flexible and can adapt to the environment's needs.<ref name=":1">{{Cite web|url = http://www.thegreenfuse.org/harris/sacredeco.htm|title = Sacred Ecology|website = The Green Fuse|last = Collins|first = Harper}}</ref> Ecospirituality advocates contend that an ecology-based religion that focuses on the nurturing and healing of the earth is necessary in modernity.<ref name=":5">{{Cite journal|title = Sacredness and Sustainability: Searching for a Practical Eco-Spirituality|last = Van Schalkwyk|first = Annalet|date = 2011|journal = Religion and Theology}}</ref> As paganism is already based in nature worship, many believe it would be a useful starting point for ecospirituality.<ref name=":2">{{Cite web|url = http://ecopagan.com/|title = A Pagan Community Statement on the Environment|website = Ecopagan|last = Halstead|first = John}}</ref> In fact, neopagan revivals have seen the emergence of pagan communities that are more earth-focused. They may build their rituals around advocacy for a sustainable lifestyle and emphasize complete interconnectedness with the earth.<ref name=":1" /> Paganism understands divine figures to exist not as transcendent beings, but as immanent beings in the present realm,<ref name=":0" /> meaning that their divine figures exist within each of us, and within nature.<ref name=":0" /> Many pagans believe in ''interconnectedness'' among all living beings, which allows them to foster moments of self-reflection before acting.<ref name=":0" /> These pagan ideals coincide with ecospirituality because pagans understand the environment to be part of the divine realm and part of their inner self. Therefore, in their view, harming the environment directly affects their wellbeing.<ref>{{Cite web|url = http://cicministry.org/scholarly/sch012.htm|title = Neo-paganism and Environmental Ethics|date = 1995|website = Critical Issues Commentary Scholarly|last = DeWaay|first = Bob}}</ref> Pagans have already recognized the importance of incorporating environmental ideologies with their own religious beliefs.<ref name=":1" /><ref name=":3">{{Cite web|url = http://www.religionandnature.com/ern/sample/Harris--Dragon.pdf|title = Dragon Environmental Network|date = 2005|website = Religion and Nature|publisher = London & New York: Continuum|last = Taylor|first = Bron}}</ref> The [http://dragonnetwork.org/index.htm Dragon Environmental Network] is a pagan community based in the UK. They are committed to practicing "eco-magic" with the intention of recognizing the earth as sacred and divine.<ref name=":3" /> Their four goals are as follows:<ref name=":3" /> # Increase general awareness of the sacredness of the Earth. # Encourage pagans to become involved in conservation work. # Encourage pagans to become involved in environmental campaigns. # Develop the principles and practice of magical and spiritual action for the environment. Paganism combines religion with environmental activism. Pagans organize protests, campaigns, and petitions with the environment in mind while staying true to their religious beliefs. Bron Taylor, argues that their core Pagan beliefs greatly improves their environmental activism.<ref name=":3" /> Additionally, the Pagan community has recently released a statement on the ecological crisis.<ref name=":2" /> It explains that Pagans lead lives that foster “harmony with the rhythms of our great Earth" and that they view the Earth as their equal in stating “we are neither above nor separate from the rest of nature”. It states that we are part of a web of life, and are fully interconnected with the biosphere. This connection to all living beings is seen as spiritual and sacred. And in turn it provides a framework that Pagans can use to combine their religious beliefs with environmental activism. It calls for a return to ancient understandings of the earth by listening to ancient wisdom. It asks Pagans to practice their religion in all aspects of their lives in order to give the Earth room to heal. The statement concludes by stating “building a truly sustainable culture means transforming the systems of domination and exploitation that threaten our future into systems of symbiotic partnership that support our ecosystems”.<ref name=":2" />

=== Ecospirituality and Christianity === Most Christian theology has centered on the doctrine of creation.<ref name="Ecofeminism 2010"/> According to Elizabeth Johnson, in recent years, this has led to growing ecological awareness among Christians.<ref name="Ecofeminism 2010"/> The logic of this stance is rooted in the theological idea that since God created the world freely, it has an intrinsic value and is worthy of our respect and care.<ref name="Ecofeminism 2010"/> In 1990, Pope John Paul II wrote a letter on ecological issues.<ref name="Ecofeminism 2010"/> He concluded the letter with a discussion of Christian belief and how it should lead to ethical care of the earth.<ref name="Ecofeminism 2010"/> He ended the letter with the principle "respect for life and the dignity of human person must extend also to the rest of creation."<ref name="Ecofeminism 2010"/>

The doctrines of Christ that Christians follow also have the potential for ecological spirituality for they support interpretations that are consistent with ecospirituality.<ref name="Ecofeminism 2010"/> According to Elizabeth Johnson, Jesus' view of the Kingdom of God included earthly wellbeing.<ref name="Ecofeminism 2010"/> According to Thomas Berry, Christians recognize a need for an Earth Ethic.<ref name="Berry, Thomas 2009">Berry, Thomas. ''The Christian Future and the Fate of Earth.'' Orbis Books: New York, 2009.</ref> The Ecumenical Patriarch Bartholomew, leader of the Greek Orthodox Church, has organized major religion and science symposia on water issues across Europe, the Amazon River and Greenland.<ref name="Berry, Thomas 2009"/> He has issued statements – including a joint statement with John Paul II in 2002 – calling destruction of the environment "ecological sin."<ref name="Berry, Thomas 2009"/> Bishop Malone, president of the National Conference of Catholic Bishops has said: "The Church stands in need of a new symbolic and affective system through which to proclaim the Gospel to the modern world."<ref name="Thomas Berry 1985, page 26">Thomas Berry, "Christian Cosmology." ''The Christian Future and the Fate of Earth'', 1985, page 26.</ref> In the ecotheology of the late Thomas Berry, he argues that Christians often fail to realize that both their social and religious wellbeing depend on the wellbeing of Earth.<ref name="Thomas Berry 1985, page 26"/> Earth provides sustenance for physical, imaginative and emotions, and religious wellbeing.<ref name="Thomas Berry 1985, page 26"/> In Thomas Berry's view, the Christian future will depend on the ability of Christians to assume their responsibility for Earth's fate.<ref>Thomas Berry, "The Christian Future and the Fate of Earth," ''The Christian Future and the Fate of Earth'', 1989, page 35.</ref> An example of such responsibility-taking can be seen in the founding of an association called "Sisters of Earth," which is made up of nuns and laywomen.<ref name="Thomas Berry 1994, page 78">Thomas Berry, "Women Religious: Voices of Earth," ''The Christian Future and the Fate of Earth'', 1994, page 78.</ref> This network of women from diverse religious communities is significant, both for the movement of general concern for the natural world and for the religious life in Christian contexts.<ref name="Thomas Berry 1994, page 78"/>

=== Ecospirituality and Hinduism ===

Many teachings in Hinduism are intertwined with the ethics of ecospirituality in their stress on environmental wellbeing. The Hindu text called the ''Taittariya Upanishad'' refers to creation as offspring of the Supreme Power, ''paramatman''. Thus, the environment is related to something that is divine and therefore deserves respect.<ref name="Gottlieb, Roger S. 2006"/> Since the late 1980s when the negative effects of mass industrialization were becoming popularized, India instituted administrative policies to deal with environmental conservation. These policies were rooted in the ways that the Hindu religion is tied to the land.<ref name="Gottlieb, Roger S. 2006"/>

In the Hindu text ''Yajurveda'' (32.10), God is described as being present in all living things, further reinforcing the need to show respect for creation.<ref name="Gottlieb, Roger S. 2006"/> Passages such as this lead some Hindus to become vegetarian and to affirm a broader type of ecospiritual connection to the Earth. ''Vishnu Purana'' 3.8.15. states that, "God, Kesava, is pleased with a person who does not harm or destroy other non-speaking creatures or animals."<ref name="Gottlieb, Roger S. 2006"/> This notion is tied in with the Hindu concept of karma. Karma means that the pain caused to other living things will come back to you through the process of reincarnation.<ref name="Gottlieb, Roger S. 2006"/>

Ecospirituality can also be seen in the ''Prithivi Sukta'' which is a "Hymn to Mother Earth."<ref name="Gottlieb, Roger S. 2006"/> In this text, the Earth is humanized into a spiritual being to which humans have familial ties. Through ecospirituality, the notion of praising and viewing the Earth in this way brings about its strong connections to Hinduism.

===Ecospirituality and Jainism===

Contemporary Jaina faith is "inherently ecofriendly".<ref>{{cite book |last1= Chapple|first1=Christopher Key |author-link=Christopher Chapple |editor1-last=Gottlieb |editor1-first=Roger S. |title=Jainism and Ecology |date=2006 |publisher=Oxford University Press|location=New York|isbn=978-0-19-974762-7 |pages=147}}</ref> In terms of the ecological crisis, Jains are “quite self-conscious of the ecological implications of their core teachings.”<ref>{{cite book|last1=Key Chapple|first1=Christopher|editor1-last=Gottlieb|editor1-first=Roger S.|title=Jainism and Ecology|date=2006|publisher=Oxford University Press|location=New York|isbn=978-0-19-974762-7|pages=150}}</ref>

Jain teachings center on five vows that lead to reverse the flow of or release karma. One of these vows is ahimsa or non-violence. Ahimsa “is said to contain the key to advancement along the spiritual path (sreni). This requires abstaining from harm to any being that possesses more than one sense”<ref>{{cite book|last1= Chapple |first1=Christopher Key |author-link=Christopher Chapple |editor1-last=Gottlieb |editor1-first=Roger S.|title=Jainism and Ecology |date=2006 |publisher=Oxford University Press |location=New York |isbn=978-0-19-974762-7 |pages=149}}</ref> The principles of the Jaina tradition are rooted in environmental practices. The Jaina connection to nature is conducive to ecospirituality.

=== Ecospirituality and Islam ===

Some scholars argue that while looking at the scriptural sources of Islam, you can see it is an ecologically orientated religion.<ref name="auto2">Richard Foltz, "Islam." in Roger S. Gottlieb, ed., ''The Oxford Handbook of Religion and Ecology''. Oxford University Press, 2006.</ref> Looking at textual sources of Islam, the shari'a preach a number of environmentally focused guidelines to push environmentalism, in particular, "maintenance of preserves, distribution of water, and the development of virgin lands."<ref name="auto2"/> Much of Muslim environmentalism is a result of the Qur'anic stress of stewardship which is explained through the Arabic concept ''khilafa''.<ref name="auto2"/> A quote translated from the ''hadith'' states, "Verily, this world is sweet and appealing, and Allah placed you as vice-regents therein! He will see what you do."<ref name="auto2"/> Within the Islamic faith, there is a set importance to following the messages set forth in scripture, therefore the environmentalism spoken through them has led to a spirituality around the environment. This spirituality can also be seen with Qur'anic concept of ''tawhid'', which translates to unity.<ref name="auto2"/> Many Muslim environmentalists see this meaning spiritually as "all-inclusive" when in relation to the Earth.<ref name="auto2"/>

A majority of Muslim writers draw attention to the environmental crisis as a direct result of social injustice.<ref name="auto2"/> Many argue that the problem is not that, "humans as a species are destroying the balance of nation, but rather that ''some'' humans are taking more than their share."<ref name="auto2"/> Muslim environmentalists such as Fazlun Khalid, Yasin Dutton, Omar Vadillo, and Hashim Dockrat have drawn a correlation between the capitalist nature of the global economy to being un-Islamic and essentiality leading to ecological crisis.<ref name="auto2"/>

The issues of environmental degradation are especially important to Muslims as majority of Muslims live in developing countries where they see the effects of the ecological crisis on a daily basis.<ref name="auto2"/> This has led to conferences discussing Islam and the environment to take place in Iran and Saudi Arabia as well as the introduction of environmental nongovernmental organizations.<ref name="auto2"/>

=== Ecospirituality and Buddhism === Buddhism was founded in ancient India between the 6th and 4th century BCE. However, with modern concerns on issues such as global warming, many Buddhist scholars have looked back at what Buddhist teaching has to say about the environmental crisis and developed what is called Green Buddhism.<ref name="auto3">Gottlieb, Roger S., ed. The Oxford handbook of religion and ecology. "The Greening of Buddhism." Stephanie Kaza. Oxford University Press, 2006.</ref> One of the key players in this introduction was Gary Snyder who brought to light where Buddhist practice and ecological thinking intertwine.<ref name="auto3"/> Green Buddhism made waves in the 1980s when they publicly addressed the ecological crisis to create awareness and in 1989 when the Dalai Lama won a Nobel Peace Prize for the proposed introduction of Tibet as an ecological reserve.<ref name="auto3"/> Buddhism has been open to working with other world religions to combat the environmental crisis seen at an international conference for Buddhist-Christian studies that addressed the environment.<ref name="auto3"/> Although Green Buddhism has not commented much on technical issues such as air and water pollution, they use their spirituality to focus heavily on "rich resources for immediate application in food ethics, animal rights, and consumerism."<ref name="auto3"/>

== See also ==

* {{annotated link|Religion and environmentalism}} * {{annotated link|Ecopsychology}} * {{annotated link|Spiritual ecology}} * {{annotated link|Environmental ethics}} * {{annotated link|Indigenous American philosophy}} * {{annotated link|Religious naturalism}}

==References== {{Reflist}}

{{Environmental humanities}}

Category:Deep ecology Category:Ecology Category:Spiritual activism