# Selichot

> Mediated Wiki article. Canonical URL: https://mediated.wiki/source/Selichot
> Markdown URL: https://mediated.wiki/source/Selichot.md
> Source: https://en.wikipedia.org/wiki/Selichot
> Source revision: 1333527624
> License: Creative Commons Attribution-ShareAlike 4.0 International (https://creativecommons.org/licenses/by-sa/4.0/)

Jewish penitential poetry

Leil Selichot Official name ליל הסליחות‎ Type Jewish 2025 date Evening, 13 September[1] 2026 date Evening, 5 September[1] 2027 date Evening, 25 September[1] 2028 date Evening, 16 September[1]

Crowd performing Selichot and Annulment of Vows *([Hatarat Nedarim](/source/Neder#Annulment_(hatarat_nedarim)))* at the [Western Wall](/source/Western_Wall) in Jerusalem.

Part of a series on Judaism Movements Orthodox Haredi Hasidic Modern Conservative Reform Karaite Reconstructionist Renewal Humanistic Philosophy Principles of faith Kabbalah Messiah Ethics Chosenness God Names Musar movement Texts Tanakh Torah Nevi'im Ketuvim Ḥumash Siddur Piyutim Zohar Rabbinic Mishnah Talmud Midrash Tosefta Law Mishneh Torah Tur Shulchan Aruch Mishnah Berurah Aruch HaShulchan Kashrut Tzniut Tzedakah Niddah Noahide laws Holy cities/places Jerusalem Safed Hebron Tiberias Synagogue Beth midrash Mikveh Sukkah Chevra kadisha Holy Temple Tabernacle Important figures Abraham Isaac Jacob Moses Aaron David Solomon Sarah Rebecca Rachel Leah Rabbinic sages Chazal Tannaim Amoraim Savoraim Geonim Rishonim Acharonim Religious roles Rabbi Rebbe Posek Hazzan Dayan Rosh yeshiva Mohel Kohen Culture and education Brit milah Zeved habat Pidyon haben Hebrew calendar Shabbat Bar and bat mitzvah Marriage Bereavement Yeshiva Kollel Cheder Ritual objects Sefer Torah Tallit Tefillin Tzitzit Kippah Mezuzah Menorah Shofar Four species Etrog Lulav Hadass Arava Kittel Gartel Prayers Shema Amidah Aleinu Kaddish Minyan Birkat Hamazon Shehecheyanu Hallel Havdalah Tachanun Kol Nidre Selichot (S'lichot) Major holidays Rosh Hashanah Yom Kippur Sukkot Pesach Shavuot Purim Hanukkah Other religions Christianity Hinduism Islam Mormonism Samaritanism Abrahamic religions Judeo-Christian Pluralism Related topics Jews Zionism Israel Criticism Antisemitism Anti-Judaism Holocaust theology Music Jesus Muhammad Judaism portal v t e

Selichot prayer leaf (c. 8th–9th century) discovered in the famous [Mogao Caves](/source/Mogao_Caves) of [Dunhuang](/source/Dunhuang), Gansu, China in 1908 by [Paul Pelliot](/source/Paul_Pelliot).

**Selichot** ([Hebrew](/source/Hebrew_language): סְלִיחוֹת, [romanized](/source/Romanization_of_Hebrew): *səliḥoṯ*, singular: סליחה, *səliḥā*) are [Jewish](/source/Jewish) penitential poems and prayers, especially those said in the period leading up to the [High Holidays](/source/High_Holidays), and on [fast days](/source/Ta'anit). The [Thirteen Attributes of Mercy](/source/Thirteen_Attributes_of_Mercy) are a central theme throughout these prayers.

## Selichot of the High Holidays

Man reciting Slichot prayers at the Western Wall, 2008

Another man with a [shofar](/source/Shofar) during the Slichot prayers, also at the Western Wall.

In the [Sephardic tradition](/source/Sephardic_law_and_customs), recital of Selichot in preparation for the [High Holidays](/source/High_Holidays) begins on the second day of the Hebrew month of [Elul](/source/Elul). In the [Ashkenazi tradition](/source/Nusach_Ashkenaz), in years where the first day of [Rosh Hashanah](/source/Rosh_Hashanah) begins on a Thursday or Saturday, selichot are recited from the Saturday night before Rosh Hashanah. If, however, the first day of Rosh Hashanah falls on a Monday or Tuesday, selichot are recited from the Saturday night more than a week before Rosh Hashanah to ensure that it is recited at least four times. This may be because originally the pious would fast for ten days during the season of repentance, and four days before Rosh Hashanah were added to compensate for the four of the [Ten Days of Repentance](/source/Ten_Days_of_Repentance) on which fasting is forbidden – the two days of [Rosh Hashanah](/source/Rosh_Hashanah), [Shabbat Shuvah](/source/Shabbat_Shuvah), and the day preceding [Yom Kippur](/source/Yom_Kippur)—and, while the fasts are observed by very few today, the Selichot that accompanied them have been retained. Alternatively, the Rosh Hashanah liturgy includes the Biblical phrase "you shall observe a burnt offering", and like an offering which needs to be scrutinised for defects for four days, so too four days of self-searching are needed before the day of judgment.[2]

In the [Italian rite](/source/Italian_Nusach), selichot always begin on a Monday or Thursday shortly before Rosh Hashanah. If Rosh Hashanah falls on Monday, they begin the previous Monday. If Rosh Hashanah falls on a Tuesday, they begin on the Monday eight days before. If Rosh Hashana falls on Thursday, they begin the previous Thursday. If Rosh Hashanah falls on Shabbat, they begin the Monday of that week.[3]

Selichot refers to both the [piyyutim](/source/Piyyut) that compose the service as well as to the service itself. In most Sephardic communities, selichot services are identical each day. However, some [North African](/source/North_Africa) communities recited different selichot on Mondays, Thursdays and Shabbat, following the order in *Siftei Renanot*, while keeping the "standard" order on days without Torah Reading.[4] In the Eastern Ashkenazic tradition, although the text and length of specific prayers varies from day to day, the overall format remains the same and is prefaced by [Ashrei](/source/Ashrei) ([Psalms 145](https://mechon-mamre.org/p/pt/pt26e5.htm#1)) and the Half-[Kaddish](/source/Kaddish). In the Western Ashkenazic tradition, there is similarly an overall format, but it begins with Adon Olam or Lecha Hashem Ha'Tzedaka, and the Half-[Kaddish](/source/Kaddish) follows the first set of the thirteen attributes.[5]

Selichot are usually recited between midnight and dawn. Some recite it at night after the [Maariv](/source/Maariv) prayer, or in the morning before [Shacharit](/source/Shacharit), due to the convenience of synagogue attendance when a prayer is already taking place there.[*[citation needed](https://en.wikipedia.org/wiki/Wikipedia:Citation_needed)*]

The most popular night of Selichot in the Ashkenazi tradition is the first night, when many women and girls as well as men and boys attend the late-night service on Saturday night. In some communities, the [hazzan](/source/Hazzan) wears a [kittel](/source/Kittel) and sings elaborate melodies. In some congregations, it is not unusual for a [choir](/source/Choir) to participate in this first night's service.[6] In the Eastern Ashkenazic tradition, this night also has more Selichot than any other night prior to Rosh Hashanah eve. The other nights are sometimes more sparsely attended and those services are often led by a layperson, rather than a trained musician, and with melodies that are less elaborate than the first night.

In addition to the Selichot of the High Holiday period, the recitation of Selichot on Yom Kippur itself is the centerpiece and most important part of the liturgy,[7] recited in all of the prayers of the day. Beginning in the late 19th Century,[8] many communities in Eastern Europe stopped reciting Selichot except at Maariv and Neilah.[9] Western Ashkenazic communities, as well as a small number of Eastern Ashkenazic communities, maintain the recitation of Selichot in all of the prayers of Yom Kippur. Italian rite communities recite Selichot on Yom Kippur in all of the prayers except Musaf. Sephardic communities also recite Selichot at all of the prayers of Yom Kippur, although they recite them after the Chazzan's repetition rather than as a part of it.

### Categories of Selichot

Categories of Selichot in the Ashkenazic tradition may include:

- *Selichah* (סליחה 'forgiveness') – This is the default Selichah and comprises the vast majority of the Selichot service. These can be subdivided into categories of *Sheinya* (with two line stanzas), *Shelishiya* (with three line stanzas) and *Shalmonit* (with four line stanzas).

- *Pizmon* (פזמון 'chorus') – These central Selichot vary according to the day and contain a chorus which is repeated after each stanza.

- *Akeidah* (עקידה 'binding', a word which specifically refers to the [Binding of Isaac](/source/Binding_of_Isaac)) – This Selichah contains the theme of the *Akeidah* as a merit for God answering our prayers. In the Ashkenazic selichot rites, these poems are recited on the eve of Rosh Hashanah, during the Ten Days of Repentance, and on Yom Kippur itself (but not during the first days of selichot prior to the eve of Rosh Hashanah). Depending on the specific rite, these poems are recited immediately before or immediately after the Pizmon.

- *Chatanu* (חטאנו 'we have sinned') – Starting on the evening before Rosh Hashanah [and in the Western rites, even on the first days] and continuing through Yom Kippur, this Selichah is said after the final recitation of the Thirteen Attributes and before the *[Vidui](/source/Vidui)* confessional. It contains as its refrain, "חטאנו צורנו סלח לנו יוצרנו" ('We have sinned, our Rock; forgive us, our Creator'). Perhaps the most famous Chatanu Selichah is the [martyrology](/source/Martyrology) from the [Midrash Eleh Ezkerah](/source/Midrash_Eleh_Ezkerah) recited in the Eastern Ashkenazic rite during [Musaf](/source/Musaf) on Yom Kippur or at other times in other rites. The recitation of this refrain has been partially or entirely abandoned in many communities.

- *Techinah* (תחינה 'petition') – It is recited during [Tachnun](/source/Tachnun) at the very end of the Selichot service. In the Ashkenazic selichot rites, these poems are recited on the eve of Rosh Hashanah and during the Ten Days of Repentance (but generally not during the first days of selichot prior to the eve of Rosh Hashanah).

## Selichot of Fast Days

On minor fast days (including the [Fast of Behav](/source/Fast_of_Behav)), most communities recite Selichot at some point during the Shacharit service (as opposed to before Shacharit). In contemporary practice, most communities recite these Selichot after the conclusion of the Shacharit [Amidah](/source/Amidah).[10][11] In some communities (especially Western Ashkenazic communities, but also some Eastern Ashkenazic communities), the older practice is maintained to insert the recitation of the Selichot of minor fast days in the middle of the blessing for forgiveness (סלח לנו כי חטאנו) in the repetition of the Shacharit Amidah. The content of many of these prayers is related to the specific fast day.

In Ashkenazic communities, Selichot are recited on the [Fast of Gedaliah](/source/Fast_of_Gedaliah) only before the prayer service like the selichot of the High Holidays; in many Sephardic communities, additional selichot are recited after the Amidah just like any other fast day. Selichot are not recited in any community today on the major fast day of [Tisha B'Av](/source/Tisha_B'Av), although they were recited by the [Geonim](/source/Geonim) of Babylonia.[12]

Prayer book Selichot Minhag from [Alsace](/source/Alsace), [1766](/source/1766), in the collection of the [Jewish Museum of Switzerland](/source/Jewish_Museum_of_Switzerland). A full scan of a different copy of this books is available [here](https://www.nli.org.il/he/books/NNL_ALEPH990020261870205171/NLI).

## Selichot on other occasions

In addition to High Holidays and Fast Days, there were communities that recited Selichot on [Hoshana Rabbah](/source/Hoshana_Rabbah).[13]

Additionally, in the early modern period, there were "shomerim la-boker societies" which recited Selichot on every day of the year that [Tachanun](/source/Tachanun) is recited.[14]

## Selichot rites

Until approximately the 15th century, there was no set order for selichot, and the chazzan in each community would pick which piyyutim to recite each day.[15] Beginning in the 15th century, each region of the Ashkenazic world developed its own order. There are at least thirteen Ashkenazic printed rites for selichot:[16]

The following eight are variations of the Western Ashkenazic rite:

1. [Frankfurt](/source/Frankfurt) and its surroundings[17]

1. [Alsace](/source/Alsace)[18]

1. Italian Ashkenazim[19]

1. [Nuremberg](/source/Nuremberg) and [Fürth](/source/F%C3%BCrth#Judaism)[20]

1. [Switzerland](/source/Switzerland) and [Swabia](/source/Swabia)[21]

1. [Worms](/source/Worms%2C_Germany)[22]

1. [Cologne](/source/Cologne)[23]

1. [Floß](/source/Flo%C3%9F)[24]

The following five are variations of the Eastern Ashkenazic rite:

1. [Poland](/source/Poland) (Polin)[25]

1. [Bohemia](/source/Bohemia), [Moravia](/source/Moravia), [Silesia](/source/Silesia), and [Hungary](/source/Hungary)[26]

1. [Lithuania](/source/Lithuania) and [Samogitia](/source/Samogitia) (Lita and Zamut)[27]

1. [Poznań](/source/Pozna%C5%84) and [Grodno](/source/Grodno)[28]

1. Old Synagogue in [Prague](/source/Prague)[29]

Among 21st century Ashkenazi Jewish communities, the Polin and Lita variations are dominant, although Bohemia is the most common in England. Some associate Lita with [Nusach Ashkenaz](/source/Nusach_Ashkenaz) and Polin with [Nusach Sefard](/source/Nusach_Sefard), likely because in early 20th Century most Jews in Poland had adopted Nusach Sefard, whereas most Jews in Lithuania maintained Nusach Ashkenaz. However, the differences between Polin and Lita Selichot have origins over a hundred years before the advent of Nusach Sefard, and the minhagim were geographic rather than ideological. [Chabad](/source/Chabad) recites Selichot according to Nusach Lita because they are from Lithuania, and there are Polish [mitnagdim](/source/Mitnagdim) who recite Selichot according to Nusach Polin.

The poems recited in the major variations, with their assigned numbers, for the days proceeding Rosh Hashanah and the Ten Days of Repentance (but not including the Selichot for the prayers of Yom Kippur itself) as well as for the threefold [Fast of Behav](/source/Fast_of_Behav), are as follows (page numbers in superscript to the right):

Title Title (translated) Frankfurt[30][31] Bohemia, Moravia, Silesia, Hungary[32] Lita[33] Polin[34] Day No. Day No. Day No. Day No. אָב לְרַחֵם וְרַב סְלוֹחַ חוֹלַלְתָּנוּ‎ ‎ Father, You created us with compassion and pardon 5 of TDR 104[30]: 338 Erev RH 37[33]: 100 אָבְדוּ חַכְמֵי גָזִית‎ ‎ The sages of the council have perished 4 of TDR 93[30]: 322 אֲבוֹתַי כְּרַבְתָּ רִיבָם‎ ‎ You contended for my forefathers. 6 31[30]: 70 אָבְלָה נַפְשִׁי‎ ‎ My soul mourns FG 61[30]: 278 FG 44[32]: 64 FG 48[33]: 130 FG 44[34]: 301 אָדוֹן, בִּינָה הַגִיגֵנוּ‎ ‎ Master, understand our thoughts 1 6[30]: 18 2 of TDR 67[33]: 165 אָדוֹן, בִּינָה הַגִיגֵנוּ‎ My soul mourns BHB1 אָדוֹן, בְּפָקְדְךָ אֱנוֹשׁ לַבְּקָרִים‎ ‎ Master, You visit man in the mornings Erev RH 38[30]: 84 Erev RH 29[32]: 40 Erev RH 34[33]: 95 Erev RH 29[34]: 234 אָדוֹן, בְּפָקְדְךָ אֱנוֹשׁ לַבְּקָרִים‎ ‎ Master, You visit man in the mornings Erev YK 113[30]: 353 Erev YK 88[32]: 106 Erev YK 98[33]: 218 Erev YK 86[34]: 476 אָדוֹן, בְּשָׁפְטְךָ אֱנוֹשׁ רִמָּה‎ ‎ Master, when you judge, man is nothing like a worm Erev RH 39[30]: 85 Erev RH 28[32]: 39 Erev RH 35[33]: 97 Erev RH 30[34]: 237 אָדוֹן, בְּשָׁפְטְךָ אֱנוֹשׁ רִמָּה‎ ‎ Master, when you judge, man is nothing like a worm Erev YK 114[30]: 353 אָדוֹן, דִּין אִם יְדֻקְדַּק‎ ‎ Erev RH 48[30]: 99 Erev RH 34[32]: 44 Erev RH 28[34]: 232 אָדוֹן, דִּין אִם יְדֻקְדַּק‎ ‎ Erev YK 122[30]: 353 Erev YK 89[32]: 106 Erev YK 99[33]: 218 Erev YK 85[34]: 474 אָדוֹן, מוֹעֵד כְּתִקַּח‎ ‎ Erev RH 40[35][30]: 86 Erev RH 25[32]: 35 Erev RH 25[33]: 67 Erev RH 27[34]: 230 אָדוֹן, מוֹעֵד כְּתִקַּח‎ ‎ Erev YK 112[30]: 353 אָדוֹן, מִשְׁפָּט בְּקִרְבָּךְ‎ ‎ 7 36[30]: 81 אָדָם אֵיךְ יִזְכֶּה‎ ‎ Erev RH 33[32]: 43 Erev RH 32[34]: 241 אֲדֹנֵי הָאֲדֹנִים הַשְׁקִיפָה מִמְּעוֹנִים‎ ‎ Erev RH 45[33]: 122 אֲדֹנָי שְׁמָעָה אֲדֹנָי סְלָחָה‎ ‎ 4 20[30]: 49 אַהֲבַת עִזּוּז וְתוֹקֶף חִבָּה‎ ‎ Erev YK 126[30]: 353 5 of TDR 86[32]: 104 אֹהֶל שִׁכֵּן אִם רִקֵּן‎ ‎ 4 of TDR 96[30]: 327 אוֹדֶה עֲלֵי פִשְׁעִי‎ ‎ 4 of TDR 98[30]: 329 אֱוִילֵי הַמַּתְעֶה מַרְגִּיז וּמַחֲטִיא‎ ‎ Erev RH 32[32]: 42 אֱוִילֵי מִדֶּרֶךְ פִּשְׁעָם‎ ‎ 5 of TDR 108[30]: 344 אִוִּיתִיךָ קִוִּיתִיךָ מֵאֶרֶץ מֶרְחַקִּים‎ ‎ 4 18[30]: 46 2 7[32]: 18 2 6[33]: 33 5 14[34]: 155 אוֹמֶץ יוֹסִיף טְהוֹר יָדַיִם‎ ‎ 5 of TDR 83[32]: 101 5 of TDR 91[33]: 208 אוֹרַח צְדָקָה‎ ‎ FG 64[30]: 282 אוֹרְךָ וַאֲמִתְּךָ שְׁלַח‎ ‎ Erev RH 47[30]: 97 2 of TDR 55[32]: 74 FG 50[33]: 133 FG 46[34]: 306 אוֹרְךָ וַאֲמִתְּךָ שְׁלַח‎ ‎ Erev YK 121[30]: 353 אָז בְּהַר מוֹר‎ ‎ 5 of TDR 106[30]: 341 Erev RH 39[32]: 50 5 of TDR 92[33]: 211 FG 49[34]: 314 אָז טֶרֶם נִמְתְּחוּ נִבְלֵי שְׁכָבִים‎ ‎ 5 of TDR 100[30]: 332 FG 42[32]: 62 FG 46[33]: 126 FG 42[34]: 294 אָז קַשְׁתִּי וְחַרְבִּי‎ ‎ 4 21[30]: 50 אֱזוֹן תַּחַן‎ ‎ 5 24[30]: 57 5 of TDR 84[32]: 103 5 of TDR 89[33]: 204 5 of TDR 81[34]: 453 אֱזוֹן תַּחַן‎ BHB3 BHB3 BHB3 BHB3 אָזְנְךָ הַטֵּה וְהַקְשֵׁב‎ ‎ 5 of TDR 80[32]: 98 אֶזְעַק אֶל אֶלֹהִים קוֹלִי‎ ‎ 3 of TDR 64[32]: 84 Erev RH 36[33]: 98 2 of TDR 55[34]: 342 אֶזְרָחִי הֵעִיר מִמִזְרָח‎ ‎ 3 of TDR 74[33]: 178 אֶזְרָחִי מֵעֵבֶר הַנָּהָר‎ ‎ FG 66[30]: 285 4 of TDR 76[32]: 95 2 of TDR 65[33]: 163 3 of TDR 66[34]: 385 אַיֵּה כָּל נִפְלְאוֹתֶיךָ הַגְּדוֹלוֹת וְהַנּוֹרָאוֹת‎ ‎ 3 14[30]: 40 4 12[32]: 22 4 12[33]: 42 4 12[34]: 138 אַיֵּה כָּל נִפְלְאוֹתֶיךָ הַגְּדוֹלוֹת וְהַנּוֹרָאוֹת‎ BHB2 אַיֵּה קִנְאָתְךָ וּגְבוּרֹתֶךָ‎ ‎ 2 6[32]: 17 6 18[33]: 54 5 15[34]: 157 אֲיַחֵד צוּרִי בְּרוֹב הוֹדָאוֹת‎ ‎ FG 56[33]: 145 אֵיךְ אוּכַל לָבֹא עָדֶיךָ‎ ‎ 4 of TDR 91[30]: 318 2 of TDR 64[33]: 160 3 of TDR 64[34]: 379 אֵיךְ נִפְתַּח פֶּה לְפָנֶיךָ‎ ‎ 1 1[36][30]: 7 1 1[32]: 6 1 1[33]: 8 1 1[34]: 63 אֵיךְ נִפְתַּח פֶּה לְפָנֶיךָ‎ ‎ FG 60[30]: 278 אֵיכָכָה אֶפְצֶה פֶּה‎ ‎ 5 of TDR 103[30]: 336 Erev RH 24[33]: 65 Erev RH 24[34]: 215 אֵין כְּמִדַּת בָּשָׂר מִדָּתֶךָ‎ ‎ 3 12[30]: 36 5 15[32]: 25 3 8[33]: 35 2 6[34]: 100 אֵין כְּמִדַּת בָּשָׂר מִדָּתֶךָ‎ BHB3 אֵין מִי יִקְרָא בְצֶדֶק‎ ‎ 5 22[30]: 53 1 2[32]: 8 1 2[33]: 11 1 2[34]: 69 אֵין מִי יִקְרָא בְצֶדֶק‎ BHB1 אֵין תְּלוּיָה לְרֹאשׁ‎ ‎ 7 21[32]: 30 אֵיתָן לִמַּד דַּעַת‎ ‎ 2 of TDR 76[30]: 299 3 of TDR 67[32]: 86 4 of TDR 83[33]: 195 2 of TDR 58[34]: 352 אַךְ בְּךָ לַדָּל מָעוֹז‎ ‎ Erev RH 43[30]: 91 Erev RH 31[32]: 41 Erev RH 31[34]: 239 אַךְ בְּךָ לַדָּל מָעוֹז‎ ‎ Erev YK 117[30]: 353 אַךְ בְּךָ מִקְוֵה יִשְׂרָאֵל‎ ‎ 4 of TDR 92[30]: 320 2 of TDR 61[33]: 153 3 of TDR 61[34]: 369 אַךְ בְּךָ מִקְוֵה יִשְׂרָאֵל‎ BHB2 אַךְ בְּמֵתַח דִּין‎ ‎ Erev RH 41[30]: 88 Erev RH 30[32]: 41 Erev RH 33[34]: 244 אַךְ בְּמֵתַח דִּין‎ ‎ Erev YK 115[30]: 353 אֶל אֱלוֹהַּ דָּלְפָה עֵינִי‎ ‎ Erev RH 27[32]: 37 Erev RH 28[33]: 72 Erev RH 26[34]: 223 אֶל אֱלֹקִים אֶצְעֲקָה בְּמִלּוּלִי‎ ‎ Erev YK 128[30]: 356 אֵל אֱמוּנָה עֶזְרָה הָבָה‎ ‎ Erev RH 29[33]: 77 Erev RH 34[34]: 246 אַל בְּאַפְּךָ פֶּן תַּמְעִיט‎ ‎ Erev RH 44[30]: 92 אַל בְּאַפְּךָ פֶּן תַּמְעִיט‎ ‎ Erev YK 118[30]: 353 אֶל הַר הַמּוֹר‎ ‎ 3 of TDR 86[30]: 312 2 of TDR 58[32]: 77 5 of TDR 83[34]: 458 אַל יִמְעַט לְפָנֶיךָ‎ ‎ 7 22[32]: 31 אֵל נָא רְפָא נָא‎ ‎ 5 26[30]: 60 אֵל נָא רְפָא נָא‎ BHB3 BHB123 BHB123 אַל נָא תְּיַסֵּר בָּאֵי עָדֶיךָ‎ ‎ Erev RH 42[30]: 90 אַל נָא תְּיַסֵּר בָּאֵי עָדֶיךָ‎ ‎ Erev YK 116[30]: 353 אַל תָּבוֹא בְּמִשְׁפָּט עִמָּנוּ‎ ‎ Erev RH 37[34]: 260 אֵלֶה אֶזְכְּרָה‎ ‎ Erev RH 55[30]: 113 אֵלֶיךָ ה' אֶקְרָא אָיוֹם‎ ‎ 6 27[30]: 61 4 of TDR 69[34]: 401 אֵלֶיךָ ה' שִׁוַּעְתִּי‎ ‎ 2 of TDR 75[30]: 298 4 of TDR 72[32]: 90 3 of TDR 62[34]: 374 אֵלֶיךָ הָאֵל‎ ‎ 3 of TDR 70[33]: 168 אֵלֶיךָ לֵב וָנֶפֶשׁ‎ ‎ 2 of TDR 70[30]: 290 3 of TDR 60[32]: 80 2 of TDR 60[33]: 152 2 of TDR 52[34]: 334 אֵלֶיךָ נְשׂוּאוֹת עֵינֵינוּ‎ ‎ 4 17[30]: 45 3 9[34]: 120 אֵלֶיךָ נְשׂוּאוֹת עֵינֵינוּ‎ BHB3 אֵלֶיךָ צוּרִי כַּפַּיִם שִׁטַחתִּי‎ ‎ Erev RH 41[33]: 108 אֵלְכָה וְאָשׁוּבָה‎ ‎ 3 of TDR 63[32]: 83 2 of TDR 54[34]: 338 אֱלֹקַי בּוֹשְׁתִּי‎ ‎ 2 of TDR 52[32]: 71 אֱלֹקִים אֲדֹנָי חֵילִי‎ ‎ 4 of TDR 73[32]: 91 5 of TDR 90[33]: 206 אֱלֹקִים אֵין בִּלְתֶּךָ‎ ‎ Erev RH 46[30]: 95 FG 46[32]: 66 2 of TDR 63[33]: 158 3 of TDR 63[34]: 376 אֱלֹקִים אֵין בִּלְתֶּךָ‎ ‎ Erev YK 120[30]: 353 אֱלֹקִים אַל דֳּמִי לְדָמִי‎ ‎ Erev RH 50[30]: 102 אֱלֹקִים אַל דֳּמִי לְדָמִי‎ ‎ Erev YK 124[30]: 353 אֱלֹקִים אַל דֳּמִי, אֵל נִקְשָׁר בִּשְׁמִי‎ ‎ 5 of TDR 105[30]: 339 אֱלֹקִים בְּיִשְׂרָאֵל גָּדוֹל נוֹדָעְתָּ‎ ‎ 7 33[30]: 75 5 15[33]: 48 5 of TDR 78[34]: 441 אֱלֹקִים בְּיִשְׂרָאֵל גָּדוֹל נוֹדָעְתָּ‎ BHB1 BHB1 BHB1 אֱלֹקִים יִרְאֶה לּוֹ שֶׂה‎ ‎ Erev RH 30[33]: 80 אִם אָמְרִי אֶשְׁכְּחָה‎ ‎ 3 of TDR 81[30]: 304 5 16[32]: 25 אִם אָפֵס רֹבַע הַקֵּן‎ ‎ FG 49[32]: 69 FG 52[33]: 137 4 of TDR 74[34]: 420 אִם עֲו‍ֹנֵינוּ עָנוּ בָנוּ‎ ‎ 6 30[30]: 67 7 22[33]: 60 אִם עֲו‍ֹנֵינוּ עָנוּ בָנוּ‎ BHB2 אִם עֲוֹנֵינוּ רַבּוּ לְהַגְדִּיל‎ ‎ 2 9[30]: 32 1 3[32]: 9 2 5[33]: 31 2 5[34]: 98 אָמוֹן פִּתְחֵי תְשׁוּבָה‎ ‎ 5 of TDR 96[33]: 216 אֱמוּנִים בְּנֵי מַאֲמִינִים‎ ‎ Erev RH 52[30]: 106 אָמְנָם אֲנַחְנוּ חָטָאנוּ וְהֶעֱוִינוּ‎ ‎ 4 of TDR 79[33]: 184 אִמַּנְתָּ מֵאָז‎ ‎ FG 62[30]: 279 FG 45[32]: 65 FG 49[33]: 131 FG 45[34]: 303 אָמַרְנוּ נִגְזַרְנוּ לָנוּ‎ ‎ 3 of TDR 84[30]: 309 4 of TDR 74[32]: 93 2 of TDR 56[34]: 344 אֱמֶת אַתָּה הוּא רִאשׁוֹן‎ ‎ Erev RH 31[33]: 83 אָנָּא הַבֵּט‎ ‎ Erev RH 58[30]: 119 אָנָּא הַבֵּט‎ ‎ Erev YK 130[30]: 360 אָנָּא עוֹרְרָה אַהֲבָתְךָ‎ ‎ Erev RH 26[32]: 36 Erev RH 27[33]: 70 Erev RH 25[34]: 218 אֱנוֹשׁ, בַּמֶּה יִצְדַּק‎ ‎ 5 of TDR 101[30]: 333 3 of TDR 62[32]: 82 אֱנוֹשׁ, עַד דַּכָּא תָּשֵׁב‎ ‎ 3 of TDR 82[30]: 305 3 of TDR 61[32]: 80 אֲנַחְנוּ הַחֹמֶר וְאַתָּה יוֹצְרֵנוּ‎ ‎ 2 of TDR 54[32]: 73 7 20[34]: 193 אֲנִי בְּרֹב חַסְדְּךָ‎ ‎ 2 of TDR 71[30]: 291 5 of TDR 77[34]: 437 אֲנִי יוֹם אִירָא אֵלֶיךָ אֶקְרָא‎ ‎ 2 8[30]: 30 6 18[32]: 27 3 9[33]: 37 4 11[34]: 135 אֲנִי עַבְדְּךָ בֶּן אֲמָתֶךָ‎ ‎ Erev RH 53[30]: 108 אֲנִי קְרָאתִיךָ‎ ‎ 4 11[33]: 41 2 of TDR 53[34]: 336 אֶנְקַת מְסַלְדֶיךָ‎ ‎ Erev RH 43[33]: 122 אַנְשֵׁי אֲמָנָה אָבָדוּ‎ ‎ 1 2[30]: 11 BHB2 BHB2 BHB2 אַנְשֵׁי אֲמָנָה עָבָרוּ‎ ‎ 1 3[30]: 13 אָפֵס הוֹד כְּבוֹדָהּ‎ ‎ 5 of TDR 102[30]: 335 7 21[33]: 59 אֲפָפוּנִי מַיִם עַד נֶפֶשׁ‎ BHB3 BHB3 BHB3 אֶקְרָא אֶל אֱלֹקִים קוֹלִי‎ ‎ 3 of TDR 85[30]: 311 אֶקְרָא בְשִׁמְךָ לְהַחֲזִיק בָּךְ‎ ‎ 3 9[32]: 19 6 17[33]: 52 אַרְבָּעָה אבוֹת נְזִיקִין הֵן‎ ‎ 4 of TDR 80[33]: 186 אָרִיד בְּשִׂיחִי‎ ‎ 3 16[30]: 43 4 of TDR 85[33]: 198 אַרְיֵה בַיַּעַר דָּמִיתִי‎ ‎ 3 of TDR 83[30]: 308 4 13[32]: 23 2 of TDR 62[33]: 156 7 21[34]: 196 אָרְכוּ הַיָּמִים‎ ‎ 5 23[30]: 55 6 18[34]: 175 אַרְכָן וְקַצְרָן‎ ‎ 6 28[30]: 63 אֲשַׁם בַּעֲלֵי אַשְׁמָה‎ ‎ 2 of TDR 53[32]: 72 אֶשְׁמְרָה אֵלֶיךָ עֻזִּי‎ ‎ 3 of TDR 88[30]: 314 אֶשְׁפּוֹךְ שִׂיחִי לְפָנֶיךָ צוּרִי‎ ‎ Erev RH 49[30]: 100 אֶשְׁפּוֹךְ שִׂיחִי לְפָנֶיךָ צוּרִי‎ ‎ Erev YK 123[30]: 353 אֵשֶׁת נְעוּרִים הָאֲהוּבָה‎ ‎ 4 of TDR 69[32]: 88 4 of TDR 78[33]: 184 אֶת ה' בְּהִמָּצְאוֹ‎ ‎ 2 of TDR 72[30]: 293 FG 43[32]: 63 FG 47[33]: 128 FG 43[34]: 298 אֶת הַקּוֹל קוֹל יַעֲקֹב נוֹהֵם‎ ‎ Erev RH 51[30]: 105 אֶת הַקּוֹל קוֹל יַעֲקֹב נוֹהֵם‎ ‎ Erev YK 125[30]: 353 אֶת פְּנֵי מֵבִין יוֹדְעֵי דִּין דָּל‎ ‎ 7 32[30]: 73 אֶת צוֹם הַשְּׁבִיעִי‎ ‎ FG 63[30]: 280 אַתָּה אֱלֹקַי מַלְכִּי מִקֶּדֶם‎ ‎ 4 of TDR 70[32]: 88 אַתָּה הָרוֹאֶה בְּעֶלְבּוֹן נֶעֱלָבִים‎ ‎ 5 of TDR 79[32]: 97 אַתָּה חֶלְקִי וְצוּר לְבָבִי‎ ‎ 4 of TDR 95[30]: 325 5 of TDR 82[32]: 100 4 of TDR 81[33]: 189 5 of TDR 79[34]: 444 אַתָּה מִקֶּדֶם אֱלֹהֵינוּ‎ ‎ 3 13[30]: 38 4 of TDR 70[34]: 406 בְּאַשְׁמֹרֶת הַבֹּקֶר קְרָאתִיךָ אֵל מְהֻלָּל‎ ‎ 3 of TDR 87[30]: 313 4 14[32]: 24 2 of TDR 66[33]: 164 4 13[34]: 139 בֵּין כֶּסֶה לֶעָשׂוֹר‎ ‎ 2 of TDR 57[32]: 76 4 of TDR 84[33]: 197 2 of TDR 57[34]: 349 בְּמוֹצָאֵי מְנוּחָה קִדַּמְנוּךָ תְּחִלָּה‎ ‎ 1 5[30]: 17 1 5[32]: 10 1 4[33]: 16 1 4[34]: 78 בְּתוּלַת בַּת יְהוּדָה‎ ‎ 6 19[32]: 28 7 20[33]: 57 גָּדוֹל עֲוֹנִי וְלַחֲטוֹא הוֹסַפְתִּי‎ ‎ 2 of TDR 78[30]: 302 גָּדוֹל עֲוֹנִי וְלַחֲטוֹא הוֹסַפְתִּי‎ BHB2 גְרוֹנִי נִחַר זוֹעֵק חָמָס‎ ‎ FG 59[33]: 150 ה' אֱלֹהֵי הַצְבָאוֹת‎ ‎ Erev RH 37[30]: 83 Erev RH 24[32]: 33 Erev RH 23[33]: 62 Erev RH 23[34]: 211 ה' אֱלֹקֵי הַצְבָאוֹת נוֹרָא בָעֶלְיוֹנִים‎ ‎ Erev YK 111[30]: 352 ה' אֱלֹקֵי יִשְׂרָאֵל‎ ‎ 7 34[30]: 76 4 of TDR 71[32]: 89 5 of TDR 88[33]: 203 ה' אֱלֹקַי רַבַּת צְרָרוּנִי‎ ‎ Erev RH 45[30]: 93 ה' אֱלֹקַי רַבַּת צְרָרוּנִי‎ ‎ Erev YK 119[30]: 353 ה' ה' אֵל רַחוּם‎ ‎ 5 25[30]: 58 5 of TDR 85[32]: 103 5 of TDR 93[33]: 213 5 of TDR 82[34]: 456 ה' ה' אֵל רַחוּם‎ BHB3 BHB3 BHB3 BHB3 ה' שׁוֹמְרִי לְבֵיתְךָ נָאֲוָה‎ ‎ 5 of TDR 110[30]: 350 הוֹרֵיתָ דֶרֶךְ תְּשׁוּבָה‎ ‎ FG 67[30]: 287 FG 48[32]: 67 FG 53[33]: 139 FG 48[34]: 311 וּבְכֵן יְהִי רָצוֹן מִלְּפָנֶיךָ‎ ‎ Erev RH 57[30]: 118 זְכוֹר בְּרִית אַבְרָהָם‎ ‎ Erev RH 56[30]: 117 Erev RH 40[32]: 51 Erev RH 42[33]: 111 Erev RH 40[34]: 267 זְכוֹר בְּרִית אַבְרָהָם‎ ‎ Erev YK 129[30]: 360 זְכוֹר בְּרִית אַבְרָהָם‎ ‎ FG 54[33]: 140 FG 50[34]: 318 זְכוֹר בְּרִית אַבְרָהָם‎ ‎ 5 of TDR 95[33]: 216 חוֹקֵר הַכֹּל וְסוֹקֵר‎ ‎ 6 20[32]: 29 4 13[33]: 44 חָטָאנוּ צוּרֵנוּ‎ ‎ 5 of TDR 94[33]: 214 חַיִּים אֲרוּכִים‎ ‎ Erev RH 32[33]: 86 Erev RH 35[34]: 250 חָנֵּנוּ ה' חָנֵּנוּ‎ ‎ 7 23[32]: 33 6 19[34]: 180 יוֹשֵׁב בְּגָבְהֵי מְרוֹמִים‎ ‎ 2 11[30]: 34 3 of TDR 76[33]: 181 יוֹשֵׁב בְּסֵתֶר עֶלְיוֹן‎ ‎ 4 of TDR 75[32]: 94 6 19[33]: 55 7 22[34]: 198 יַחְבִּיאֵנוּ צֵל יָדוֹ‎ ‎ 5 17[32]: 26 3 of TDR 65[34]: 382 יַעֲזוֹב רָשָׁע נְתִיבוֹ‎ ‎ FG 57[33]: 147 יָקרוּ רֵעֶיךָ רַב מְחוֹלֵל‎ ‎ FG 55[33]: 142 יְרוּשָׁלַיִם אֶת ה'‎ ‎ 3 of TDR 73[33]: 173 יֵרָצֶה צוֹם עַמְּךָ‎ ‎ Erev YK 127[30]: 355 Erev YK 90[32]: 106 Erev YK 100[33]: 220 Erev YK 87[34]: 479 יַשְׁמִיעֵנוּ סָלַחְתִּי‎ ‎ 3 of TDR 66[32]: 85 5 16[33]: 50 4 of TDR 73[34]: 417 יִשְׂרָאֵל נוֹשַׁע בַּה' תְּשׁוּעַת עוֹלָמִים‎ ‎ 3 15[30]: 42 2 8[32]: 18 2 7[33]: 34 3 10[34]: 122 יִשְׂרָאֵל נוֹשַׁע בַּה' תְּשׁוּעַת עוֹלָמִים‎ BHB1 BHB2 BHB1 BHB2 יִשְׂרָאֵל עַמְּךָ תְּחִנָּה עוֹרְכִים‎ ‎ 2 7[30]: 29 5 14[33]: 46 3 8[34]: 118 יִשְׂרָאֵל עַמְּךָ תְּחִנָּה עוֹרְכִים‎ BHB1 BHB1 BHB1 BHB1 כִּי הִנֵּה כַּחוֹמֶר‎ ‎ 5 of TDR 107[30]: 343 כִּסֵּא כוֹנֵן בְּחַסְדֶּךָ‎ ‎ FG 68[30]: 288 לְךָ אֲדֹנָי הַצְּדָקָה תִּלְבֹּשֶׁת‎ ‎ 7 35[30]: 79 מַלְאֲכֵי רַחֲמִים מְשָׁרְתֵי עֶלְיוֹן‎ ‎ 2 10[30]: 33 3 10[33]: 39 2 7[34]: 104 מַלְאֲכֵי רַחֲמִים מְשָׁרְתֵי עֶלְיוֹן‎ BHB1 BHB2 BHB1 מֶלֶךְ אֶחָד יִהְיֶה‎ ‎ Erev RH 36[32]: 45 Erev RH 33[33]: 92 מֶלֶךְ מְלָכִים‎ ‎ 2 of TDR 79[30]: 303 4 of TDR 77[32]: 96 4 of TDR 86[33]: 200 4 of TDR 75[34]: 428 מְפַלְטִי אֵלִי צוּרִי‎ ‎ Erev RH 39[33]: 104 Erev RH 39[34]: 263 מִקְוֵה יִשְׂרָאֵל מוֹשִׁיעוֹ‎ ‎ 2 of TDR 73[30]: 294 5 of TDR 87[32]: 105 5 of TDR 97[33]: 218 5 of TDR 84[34]: 467 מְרֻבִּים צָרְכֵי עַמְּךָ‎ ‎ Erev RH 26[33]: 68 עַם ה' חִזְקוּ וְנִתְחַזְּקָה‎ ‎ 3 of TDR 80[30]: 304 5 of TDR 78[32]: 96 5 of TDR 87[33]: 201 5 of TDR 76[34]: 435 רוֹעֶה יִשְׂרָאֵל הַאֲזִינָה‎ ‎ 2 of TDR 77[30]: 301 רוֹעֶה יִשְׂרָאֵל הַאֲזִינָה‎ BHB2 שֶׁבֶת הַכִּסֵּא‎ ‎ 3 of TDR 89[30]: 316 3 of TDR 68[32]: 87 2 of TDR 68[33]: 167 3 of TDR 67[34]: 392 שׁוֹמַמְתִּי בְּרוֹב יְגוֹנִי‎ ‎ FG 65[30]: 284 Erev RH 35[32]: 44 3 of TDR 72[33]: 171 4 of TDR 71[34]: 411 שׁוֹפֵט כָּל הָאָרֶץ‎ ‎ Erev RH 54[30]: 112 Erev RH 38[32]: 49 Erev RH 40[33]: 107 Erev RH 38[34]: 261 שׁוֹשַׁנַּת וֶרֶד‎ ‎ 4 of TDR 68[34]: 399 שַׁחַר קַמְתִּי‎ ‎ 4 of TDR 97[30]: 328 3 11[32]: 21 3 of TDR 75[33]: 179 5 16[34]: 160 שִׁחַרְנוּךָ בִּקַּשְׁנוּךָ‎ ‎ 4 of TDR 90[30]: 317 2 of TDR 51[32]: 71 3 of TDR 69[33]: 167 3 of TDR 60[34]: 367 שָׁלוֹם תִּשְׁפּוֹת לָנוּ‎ ‎ 4 of TDR 82[33]: 192 שְׁלֹשׁ עֶשְׂרֵה מִדּוֹת הָאֲמוּרוֹת בַּחֲנִינָה‎ ‎ Erev RH 37[32]: 47 Erev RH 38[33]: 101 Erev RH 36[34]: 256 שַׁעֲרֵי שָׁמַיִם‎ ‎ 4 of TDR 99[30]: 331 2 of TDR 59[32]: 79 3 of TDR 77[33]: 182 2 of TDR 59[34]: 359 תָּא שְׁמַע מָרָא דְעָלְמָא‎ ‎ 5 of TDR 109[30]: 346 תָּבֹא לְפָנֶיךָ שַׁוְעַת חִנּוּן‎ ‎ 1 4[30]: 14 1 4[32]: 9 1 3[33]: 14 1 3[34]: 75 תָּבֹא לְפָנֶיךָ שַׁוְעַת חִנּוּן‎ BHB1 תּוֹחֶלֶת יִשְׂרָאֵל‎ ‎ 2 of TDR 74[30]: 296 2 of TDR 56[32]: 75 5 of TDR 80[34]: 448 תּוֹרָה הַקְּדוֹשָׁה‎ ‎ FG 69[30]: 289 FG 50[32]: 69 FG 58[33]: 148 FG 51[34]: 325 תַּחֲרוּת רֹגֶז הָנִיחַ‎ ‎ 3 of TDR 65[32]: 84 4 of TDR 72[34]: 414 תַּעֲנִית צִבּוּר קָבְעוּ‎ ‎ 6 29[30]: 65 BHB2 BHB2 BHB2 תַּעֲרוֹג אֵלֶיךָ כְּאַיָּל‎ ‎ 4 19[30]: 47 3 10[32]: 20 3 of TDR 71[33]: 169 6 17[34]: 172 תְּפִלָּה תִקַּח‎ ‎ Erev RH 59[30]: 120 Erev RH 41[32]: 59 Erev RH 44[33]: 123 Erev RH 41[34]: 278 תָּשׁוּב תְּרַחֲמֵנוּ‎ ‎ 4 of TDR 94[30]: 324 FG 47[32]: 67 FG 51[33]: 135 FG 47[34]: 309 תְּשׁוּבָה חַשׁוּבָה קְדוּמָה‎ ‎ 5 of TDR 81[32]: 99

## References

1. ^ [***a***](#cite_ref-Leil_Selichot_dates_1-0) [***b***](#cite_ref-Leil_Selichot_dates_1-1) [***c***](#cite_ref-Leil_Selichot_dates_1-2) [***d***](#cite_ref-Leil_Selichot_dates_1-3) ["Dates for Leil Selichot"](https://www.hebcal.com/holidays/leil-selichot). Hebcal.com by Danny Sadinoff and Michael J. Radwin (CC-BY-3.0). Retrieved 26 August 2018.

1. **[^](#cite_ref-2)** Rabbi Raymond Apple. ["Soul Searching in the Selichot"](https://www.oztorah.com/2011/09/soul-searching-in-the-selichot-ask-the-rabbi/). oztorah.com.

1. **[^](#cite_ref-3)** Machzor Shadal, Livorno 1856, Volume 2, Folio 1a.

1. **[^](#cite_ref-4)** ["סליחות – ג'רבא ולוב- שפתי רננות -"](https://web.archive.org/web/20170825212628/http://www.ykr.org.il/modules/Videos/page/418). Archived from [the original](http://www.ykr.org.il/modules/Videos/page/418) on 25 August 2017. Retrieved 3 February 2016.

1. **[^](#cite_ref-5)** היידנהיים, וולף; Cohen, Shalom ben Jacob (1 January 1833). ["סדר סליחות מכול השנה כמנהג אשכנז"](https://books.google.com/books?id=JEVjAAAAIAAJ). ג. להרברגר – via Google Books.

1. **[^](#cite_ref-6)** [What Are Selichot?](https://www.chabad.org/holidays/JewishNewYear/template_cdo/aid/4350/jewish/What-Are-Selichot.htm)

1. **[^](#cite_ref-7)** See [Jacob ben Asher](/source/Jacob_ben_Asher), Tur OC 620.

1. **[^](#cite_ref-8)** [Daniel Goldschimdt](https://en.wikipedia.org/w/index.php?title=Daniel_Goldschimdt&action=edit&redlink=1), Yom Kippur Machzor, [page 13](https://www.hebrewbooks.org/pdfpager.aspx?req=22323&st=&pgnum=12&hilite=) if the introduction.

1. **[^](#cite_ref-9)** A practice very strongly criticized by Rabbi [Yechiel Michel Epstein](/source/Yechiel_Michel_Epstein) in Aruch Hashulchan OC 620:1.

1. **[^](#cite_ref-10)** Rabbi Naftali Silberberg. ["What are "Selichot" and when are they recited?"](https://web.archive.org/web/20120319211836/http://www.askmoses.com/en/article/110,144476/What-are-Selichot-and-when-are-they-recited.html). AskMoses.com. Archived from [the original](http://www.askmoses.com/en/article/110,144476/What-are-Selichot-and-when-are-they-recited.html) on 19 March 2012. Retrieved 28 August 2011.

1. **[^](#cite_ref-11)** ["Selichot, Basic Questions & Answers"](https://www.ou.org/holidays/months/basic_questions_and_answers_about_selichot/). ou.org.

1. **[^](#cite_ref-12)** [Daniel Goldschmidt](https://en.wikipedia.org/w/index.php?title=Daniel_Goldschmidt&action=edit&redlink=1), Kinot, pages 7–8 of the introduction.

1. **[^](#cite_ref-13)** See [Machzor Kol Bo](https://www.hebrewbooks.org/pdfpager.aspx?req=20298&st=&pgnum=440&hilite=).

1. **[^](#cite_ref-14)** See the order of one such group [here](https://www.hebrewbooks.org/52629). See also the Shlomo Zalman Geiger, [Divre Kehilot](https://www.hebrewbooks.org/pdfpager.aspx?req=6822&st=&pgnum=10), who describes such a group that had once existed in [Frankfurt](/source/Frankfurt).

1. **[^](#cite_ref-15)** Daniel Goldschimidt, Selichot according to the Lithuanian rite, Jerusalem 1970, page 6 of the introduction.

1. **[^](#cite_ref-16)** Goldschmidt, Daniel (1970). *Machzor leyamim hanoraim – Yom kippur* (in Hebrew). [Jerusalem](/source/Jerusalem): [Koren](/source/Koren_Publishers_Jerusalem). p. xiii.

1. **[^](#cite_ref-17)** First printed [Augsburg 1536](https://www.nli.org.il/he/books/NNL_ALEPH990011675000205171/NLI). This edition follows the Italian Ashkenazic rite, but at the end (beginning on page 106a at the bottom), it prints the Selichot in the Frankfurt rite that are not in the Italian Ashkenazic rite. The last three pages contain an index of the order of the Selichot according to both of these rites. For a later, complete printing of this rite [see here](https://books.google.com/books?id=aAw_AAAAYAAJ&q=%D7%95%D7%95%D7%9C%D7%A3+%D7%94%D7%99%D7%99%D7%93%D7%A0%D7%94%D7%99%D7%99%D7%9D+%D7%A1%D7%9C%D7%99%D7%97%D7%95%D7%AA).

1. **[^](#cite_ref-18)** For the first edition Frankfurt 1725 [see here](https://www.nli.org.il/he/books/NNL_ALEPH990004116600205171/NLI). For a later edition, [see here](https://books.google.com/books?id=w149AAAAcAAJ).

1. **[^](#cite_ref-19)** First printing [approximately 1475](https://www.nli.org.il/he/books/NNL_ALEPH990011756560205171/NLI). Goldschmidt mistakenly identifies the first edition as [Venice 1600](https://www.hebrewbooks.org/45016)(!), and error of approximately 125 years, with a few editions such as [Augsburg 1536](https://www.nli.org.il/he/books/NNL_ALEPH990011675000205171/NLI) (see the above footnote about this edition regarding the Frankfurt rite) and [Venice 1548](https://www.hebrewbooks.org/11808) in between.

1. **[^](#cite_ref-20)** The first edition [Wilhermsdorf 1714](https://www.nli.org.il/he/books/NNL_ALEPH990018454360205171/NLI) does not appear to be scanned. For a scan of the Fürth 1756 edition [see here](https://books.google.co.il/books?id=DqVEAAAAcAAJ&printsec=frontcover&hl=iw&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false).

1. **[^](#cite_ref-21)** For the first edition [Wilhermsdorf 1737](https://hebrewbooks.org/45910).

1. **[^](#cite_ref-22)** Printed twice: [The first edition](https://hebrewbooks.org/42658) (1714) lists the differences between this rite and the Frankfurt rite above, and contains those piyyutim which do not appear in the Frankfurt rite. [The second edition](https://www.nli.org.il/he/books/NNL_ALEPH990018454380205171/NLI) (1737) prints the full Selichot in order.

1. **[^](#cite_ref-23)** Only one known copy of this printing survives, and it is found in the [Bodleian Library](/source/Bodleian_Library). The [National Library of Israel](/source/National_Library_of_Israel) has a photocopy of the original, and it has been scanned and is available on [Wikicommons](https://commons.wikimedia.org/wiki/File:%D7%A1%D7%9C%D7%99%D7%97%D7%95%D7%AA_%D7%9B%D7%9E%D7%A0%D7%94%D7%92_%D7%A7%D7%95%D7%99%D7%9C%D7%9F.pdf)

1. **[^](#cite_ref-24)** Printed once in [Sulzbach 1843](https://books.google.com/books?id=3F49AAAAcAAJ&dq=%D7%A1%D7%9C%D7%99%D7%97%D7%95%D7%AA+%D7%A4%D7%9C%D7%90%D7%A1&pg=PP6).

1. **[^](#cite_ref-25)** First edition [Lublin 1603](https://www.nli.org.il/he/books/NNL_ALEPH990029206860205171/NLI). For a later edition in clearer font, [see here](https://books.google.co.il/books?id=0jQ6AQAAMAAJ&printsec=frontcover&hl=iw&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false).

1. **[^](#cite_ref-26)** First edition [Prague 1529](https://diglib.hab.de/drucke/le-14-4f/start.htm). For a later edition in clearer font, [see here](https://books.google.com/books?id=yfdjAAAAcAAJ).

1. **[^](#cite_ref-27)** First edition [Amsterdam 1651](https://www.nli.org.il/he/books/NNL_ALEPH990029052060205171/NLI) (with no scan available). See [here](https://books.google.com/books?id=gd5jAAAAcAAJ) for a scan of a later edition the selichot according to this rite.

1. **[^](#cite_ref-28)** First edition [Prague 1608](https://www.nli.org.il/he/books/NNL_ALEPH990030178030205171/NLI) (with no scan available). See [here](https://www.nli.org.il/he/books/NNL_ALEPH990020269520205171/NLI) for a scan of a later edition the selichot according to this rite.

1. **[^](#cite_ref-29)** First edition [Prague 1605](https://www.nli.org.il/he/books/NNL_ALEPH990011635100205171/NLI).

1. ^ [***a***](#cite_ref-f_30-0) [***b***](#cite_ref-f_30-1) [***c***](#cite_ref-f_30-2) [***d***](#cite_ref-f_30-3) [***e***](#cite_ref-f_30-4) [***f***](#cite_ref-f_30-5) [***g***](#cite_ref-f_30-6) [***h***](#cite_ref-f_30-7) [***i***](#cite_ref-f_30-8) [***j***](#cite_ref-f_30-9) [***k***](#cite_ref-f_30-10) [***l***](#cite_ref-f_30-11) [***m***](#cite_ref-f_30-12) [***n***](#cite_ref-f_30-13) [***o***](#cite_ref-f_30-14) [***p***](#cite_ref-f_30-15) [***q***](#cite_ref-f_30-16) [***r***](#cite_ref-f_30-17) [***s***](#cite_ref-f_30-18) [***t***](#cite_ref-f_30-19) [***u***](#cite_ref-f_30-20) [***v***](#cite_ref-f_30-21) [***w***](#cite_ref-f_30-22) [***x***](#cite_ref-f_30-23) [***y***](#cite_ref-f_30-24) [***z***](#cite_ref-f_30-25) [***aa***](#cite_ref-f_30-26) [***ab***](#cite_ref-f_30-27) [***ac***](#cite_ref-f_30-28) [***ad***](#cite_ref-f_30-29) [***ae***](#cite_ref-f_30-30) [***af***](#cite_ref-f_30-31) [***ag***](#cite_ref-f_30-32) [***ah***](#cite_ref-f_30-33) [***ai***](#cite_ref-f_30-34) [***aj***](#cite_ref-f_30-35) [***ak***](#cite_ref-f_30-36) [***al***](#cite_ref-f_30-37) [***am***](#cite_ref-f_30-38) [***an***](#cite_ref-f_30-39) [***ao***](#cite_ref-f_30-40) [***ap***](#cite_ref-f_30-41) [***aq***](#cite_ref-f_30-42) [***ar***](#cite_ref-f_30-43) [***as***](#cite_ref-f_30-44) [***at***](#cite_ref-f_30-45) [***au***](#cite_ref-f_30-46) [***av***](#cite_ref-f_30-47) [***aw***](#cite_ref-f_30-48) [***ax***](#cite_ref-f_30-49) [***ay***](#cite_ref-f_30-50) [***az***](#cite_ref-f_30-51) [***ba***](#cite_ref-f_30-52) [***bb***](#cite_ref-f_30-53) [***bc***](#cite_ref-f_30-54) [***bd***](#cite_ref-f_30-55) [***be***](#cite_ref-f_30-56) [***bf***](#cite_ref-f_30-57) [***bg***](#cite_ref-f_30-58) [***bh***](#cite_ref-f_30-59) [***bi***](#cite_ref-f_30-60) [***bj***](#cite_ref-f_30-61) [***bk***](#cite_ref-f_30-62) [***bl***](#cite_ref-f_30-63) [***bm***](#cite_ref-f_30-64) [***bn***](#cite_ref-f_30-65) [***bo***](#cite_ref-f_30-66) [***bp***](#cite_ref-f_30-67) [***bq***](#cite_ref-f_30-68) [***br***](#cite_ref-f_30-69) [***bs***](#cite_ref-f_30-70) [***bt***](#cite_ref-f_30-71) [***bu***](#cite_ref-f_30-72) [***bv***](#cite_ref-f_30-73) [***bw***](#cite_ref-f_30-74) [***bx***](#cite_ref-f_30-75) [***by***](#cite_ref-f_30-76) [***bz***](#cite_ref-f_30-77) [***ca***](#cite_ref-f_30-78) [***cb***](#cite_ref-f_30-79) [***cc***](#cite_ref-f_30-80) [***cd***](#cite_ref-f_30-81) [***ce***](#cite_ref-f_30-82) [***cf***](#cite_ref-f_30-83) [***cg***](#cite_ref-f_30-84) [***ch***](#cite_ref-f_30-85) [***ci***](#cite_ref-f_30-86) [***cj***](#cite_ref-f_30-87) [***ck***](#cite_ref-f_30-88) [***cl***](#cite_ref-f_30-89) [***cm***](#cite_ref-f_30-90) [***cn***](#cite_ref-f_30-91) [***co***](#cite_ref-f_30-92) [***cp***](#cite_ref-f_30-93) [***cq***](#cite_ref-f_30-94) [***cr***](#cite_ref-f_30-95) [***cs***](#cite_ref-f_30-96) [***ct***](#cite_ref-f_30-97) [***cu***](#cite_ref-f_30-98) [***cv***](#cite_ref-f_30-99) [***cw***](#cite_ref-f_30-100) [***cx***](#cite_ref-f_30-101) [***cy***](#cite_ref-f_30-102) [***cz***](#cite_ref-f_30-103) [***da***](#cite_ref-f_30-104) [***db***](#cite_ref-f_30-105) [***dc***](#cite_ref-f_30-106) [***dd***](#cite_ref-f_30-107) [***de***](#cite_ref-f_30-108) [***df***](#cite_ref-f_30-109) [***dg***](#cite_ref-f_30-110) [***dh***](#cite_ref-f_30-111) [***di***](#cite_ref-f_30-112) [***dj***](#cite_ref-f_30-113) [***dk***](#cite_ref-f_30-114) [***dl***](#cite_ref-f_30-115) [***dm***](#cite_ref-f_30-116) [***dn***](#cite_ref-f_30-117) [***do***](#cite_ref-f_30-118) [***dp***](#cite_ref-f_30-119) [***dq***](#cite_ref-f_30-120) [***dr***](#cite_ref-f_30-121) [***ds***](#cite_ref-f_30-122) [***dt***](#cite_ref-f_30-123) [***du***](#cite_ref-f_30-124) [***dv***](#cite_ref-f_30-125) [***dw***](#cite_ref-f_30-126) [***dx***](#cite_ref-f_30-127) [***dy***](#cite_ref-f_30-128) [***dz***](#cite_ref-f_30-129) [***ea***](#cite_ref-f_30-130) [*Machzor – Chelek rishon keminhag kk. ashkenazim*](http://hebrewbooks.org/44905) (in Hebrew). [Homburg](/source/Bad_Homburg_vor_der_H%C3%B6he). 1737.

1. **[^](#cite_ref-31)** [*Seder selichot mikol hashana keminhag ashkenaz*](https://books.google.com/books?id=JEVjAAAAIAAJ) (in Hebrew). [Rödelheim](/source/R%C3%B6delheim): [Lehrberger](/source/Wolf_Heidenheim). 1833.

1. ^ [***a***](#cite_ref-h_32-0) [***b***](#cite_ref-h_32-1) [***c***](#cite_ref-h_32-2) [***d***](#cite_ref-h_32-3) [***e***](#cite_ref-h_32-4) [***f***](#cite_ref-h_32-5) [***g***](#cite_ref-h_32-6) [***h***](#cite_ref-h_32-7) [***i***](#cite_ref-h_32-8) [***j***](#cite_ref-h_32-9) [***k***](#cite_ref-h_32-10) [***l***](#cite_ref-h_32-11) [***m***](#cite_ref-h_32-12) [***n***](#cite_ref-h_32-13) [***o***](#cite_ref-h_32-14) [***p***](#cite_ref-h_32-15) [***q***](#cite_ref-h_32-16) [***r***](#cite_ref-h_32-17) [***s***](#cite_ref-h_32-18) [***t***](#cite_ref-h_32-19) [***u***](#cite_ref-h_32-20) [***v***](#cite_ref-h_32-21) [***w***](#cite_ref-h_32-22) [***x***](#cite_ref-h_32-23) [***y***](#cite_ref-h_32-24) [***z***](#cite_ref-h_32-25) [***aa***](#cite_ref-h_32-26) [***ab***](#cite_ref-h_32-27) [***ac***](#cite_ref-h_32-28) [***ad***](#cite_ref-h_32-29) [***ae***](#cite_ref-h_32-30) [***af***](#cite_ref-h_32-31) [***ag***](#cite_ref-h_32-32) [***ah***](#cite_ref-h_32-33) [***ai***](#cite_ref-h_32-34) [***aj***](#cite_ref-h_32-35) [***ak***](#cite_ref-h_32-36) [***al***](#cite_ref-h_32-37) [***am***](#cite_ref-h_32-38) [***an***](#cite_ref-h_32-39) [***ao***](#cite_ref-h_32-40) [***ap***](#cite_ref-h_32-41) [***aq***](#cite_ref-h_32-42) [***ar***](#cite_ref-h_32-43) [***as***](#cite_ref-h_32-44) [***at***](#cite_ref-h_32-45) [***au***](#cite_ref-h_32-46) [***av***](#cite_ref-h_32-47) [***aw***](#cite_ref-h_32-48) [***ax***](#cite_ref-h_32-49) [***ay***](#cite_ref-h_32-50) [***az***](#cite_ref-h_32-51) [***ba***](#cite_ref-h_32-52) [***bb***](#cite_ref-h_32-53) [***bc***](#cite_ref-h_32-54) [***bd***](#cite_ref-h_32-55) [***be***](#cite_ref-h_32-56) [***bf***](#cite_ref-h_32-57) [***bg***](#cite_ref-h_32-58) [***bh***](#cite_ref-h_32-59) [***bi***](#cite_ref-h_32-60) [***bj***](#cite_ref-h_32-61) [***bk***](#cite_ref-h_32-62) [***bl***](#cite_ref-h_32-63) [***bm***](#cite_ref-h_32-64) [***bn***](#cite_ref-h_32-65) [***bo***](#cite_ref-h_32-66) [***bp***](#cite_ref-h_32-67) [***bq***](#cite_ref-h_32-68) [***br***](#cite_ref-h_32-69) [***bs***](#cite_ref-h_32-70) [***bt***](#cite_ref-h_32-71) [***bu***](#cite_ref-h_32-72) [***bv***](#cite_ref-h_32-73) [***bw***](#cite_ref-h_32-74) [***bx***](#cite_ref-h_32-75) [***by***](#cite_ref-h_32-76) [***bz***](#cite_ref-h_32-77) [***ca***](#cite_ref-h_32-78) [***cb***](#cite_ref-h_32-79) [***cc***](#cite_ref-h_32-80) [***cd***](#cite_ref-h_32-81) [***ce***](#cite_ref-h_32-82) [***cf***](#cite_ref-h_32-83) [***cg***](#cite_ref-h_32-84) [***ch***](#cite_ref-h_32-85) [***ci***](#cite_ref-h_32-86) [***cj***](#cite_ref-h_32-87) [***ck***](#cite_ref-h_32-88) [***cl***](#cite_ref-h_32-89) [***cm***](#cite_ref-h_32-90) [*Selichot leyamim noraim keminhag Ungarn, Mehren, Behmen, Shlezien vekhol Gelilot*](http://hebrewbooks.org/51237) (in Hebrew). [Vienna](/source/Vienna): Schlesinger. 1929.

1. ^ [***a***](#cite_ref-l_33-0) [***b***](#cite_ref-l_33-1) [***c***](#cite_ref-l_33-2) [***d***](#cite_ref-l_33-3) [***e***](#cite_ref-l_33-4) [***f***](#cite_ref-l_33-5) [***g***](#cite_ref-l_33-6) [***h***](#cite_ref-l_33-7) [***i***](#cite_ref-l_33-8) [***j***](#cite_ref-l_33-9) [***k***](#cite_ref-l_33-10) [***l***](#cite_ref-l_33-11) [***m***](#cite_ref-l_33-12) [***n***](#cite_ref-l_33-13) [***o***](#cite_ref-l_33-14) [***p***](#cite_ref-l_33-15) [***q***](#cite_ref-l_33-16) [***r***](#cite_ref-l_33-17) [***s***](#cite_ref-l_33-18) [***t***](#cite_ref-l_33-19) [***u***](#cite_ref-l_33-20) [***v***](#cite_ref-l_33-21) [***w***](#cite_ref-l_33-22) [***x***](#cite_ref-l_33-23) [***y***](#cite_ref-l_33-24) [***z***](#cite_ref-l_33-25) [***aa***](#cite_ref-l_33-26) [***ab***](#cite_ref-l_33-27) [***ac***](#cite_ref-l_33-28) [***ad***](#cite_ref-l_33-29) [***ae***](#cite_ref-l_33-30) [***af***](#cite_ref-l_33-31) [***ag***](#cite_ref-l_33-32) [***ah***](#cite_ref-l_33-33) [***ai***](#cite_ref-l_33-34) [***aj***](#cite_ref-l_33-35) [***ak***](#cite_ref-l_33-36) [***al***](#cite_ref-l_33-37) [***am***](#cite_ref-l_33-38) [***an***](#cite_ref-l_33-39) [***ao***](#cite_ref-l_33-40) [***ap***](#cite_ref-l_33-41) [***aq***](#cite_ref-l_33-42) [***ar***](#cite_ref-l_33-43) [***as***](#cite_ref-l_33-44) [***at***](#cite_ref-l_33-45) [***au***](#cite_ref-l_33-46) [***av***](#cite_ref-l_33-47) [***aw***](#cite_ref-l_33-48) [***ax***](#cite_ref-l_33-49) [***ay***](#cite_ref-l_33-50) [***az***](#cite_ref-l_33-51) [***ba***](#cite_ref-l_33-52) [***bb***](#cite_ref-l_33-53) [***bc***](#cite_ref-l_33-54) [***bd***](#cite_ref-l_33-55) [***be***](#cite_ref-l_33-56) [***bf***](#cite_ref-l_33-57) [***bg***](#cite_ref-l_33-58) [***bh***](#cite_ref-l_33-59) [***bi***](#cite_ref-l_33-60) [***bj***](#cite_ref-l_33-61) [***bk***](#cite_ref-l_33-62) [***bl***](#cite_ref-l_33-63) [***bm***](#cite_ref-l_33-64) [***bn***](#cite_ref-l_33-65) [***bo***](#cite_ref-l_33-66) [***bp***](#cite_ref-l_33-67) [***bq***](#cite_ref-l_33-68) [***br***](#cite_ref-l_33-69) [***bs***](#cite_ref-l_33-70) [***bt***](#cite_ref-l_33-71) [***bu***](#cite_ref-l_33-72) [***bv***](#cite_ref-l_33-73) [***bw***](#cite_ref-l_33-74) [***bx***](#cite_ref-l_33-75) [***by***](#cite_ref-l_33-76) [***bz***](#cite_ref-l_33-77) [***ca***](#cite_ref-l_33-78) [***cb***](#cite_ref-l_33-79) [***cc***](#cite_ref-l_33-80) [***cd***](#cite_ref-l_33-81) [***ce***](#cite_ref-l_33-82) [***cf***](#cite_ref-l_33-83) [***cg***](#cite_ref-l_33-84) [***ch***](#cite_ref-l_33-85) [***ci***](#cite_ref-l_33-86) [***cj***](#cite_ref-l_33-87) [***ck***](#cite_ref-l_33-88) [***cl***](#cite_ref-l_33-89) [***cm***](#cite_ref-l_33-90) [***cn***](#cite_ref-l_33-91) [***co***](#cite_ref-l_33-92) [***cp***](#cite_ref-l_33-93) [***cq***](#cite_ref-l_33-94) [***cr***](#cite_ref-l_33-95) [***cs***](#cite_ref-l_33-96) [***ct***](#cite_ref-l_33-97) [***cu***](#cite_ref-l_33-98) [***cv***](#cite_ref-l_33-99) [***cw***](#cite_ref-l_33-100) [*Seder selichot keminhag Lita, Reysin veZamut*](http://hebrewbooks.org/43125) (in Hebrew). [Vilna](/source/Vilnius): [Romm](/source/Romm_publishing_house). 1879.

1. ^ [***a***](#cite_ref-p_34-0) [***b***](#cite_ref-p_34-1) [***c***](#cite_ref-p_34-2) [***d***](#cite_ref-p_34-3) [***e***](#cite_ref-p_34-4) [***f***](#cite_ref-p_34-5) [***g***](#cite_ref-p_34-6) [***h***](#cite_ref-p_34-7) [***i***](#cite_ref-p_34-8) [***j***](#cite_ref-p_34-9) [***k***](#cite_ref-p_34-10) [***l***](#cite_ref-p_34-11) [***m***](#cite_ref-p_34-12) [***n***](#cite_ref-p_34-13) [***o***](#cite_ref-p_34-14) [***p***](#cite_ref-p_34-15) [***q***](#cite_ref-p_34-16) [***r***](#cite_ref-p_34-17) [***s***](#cite_ref-p_34-18) [***t***](#cite_ref-p_34-19) [***u***](#cite_ref-p_34-20) [***v***](#cite_ref-p_34-21) [***w***](#cite_ref-p_34-22) [***x***](#cite_ref-p_34-23) [***y***](#cite_ref-p_34-24) [***z***](#cite_ref-p_34-25) [***aa***](#cite_ref-p_34-26) [***ab***](#cite_ref-p_34-27) [***ac***](#cite_ref-p_34-28) [***ad***](#cite_ref-p_34-29) [***ae***](#cite_ref-p_34-30) [***af***](#cite_ref-p_34-31) [***ag***](#cite_ref-p_34-32) [***ah***](#cite_ref-p_34-33) [***ai***](#cite_ref-p_34-34) [***aj***](#cite_ref-p_34-35) [***ak***](#cite_ref-p_34-36) [***al***](#cite_ref-p_34-37) [***am***](#cite_ref-p_34-38) [***an***](#cite_ref-p_34-39) [***ao***](#cite_ref-p_34-40) [***ap***](#cite_ref-p_34-41) [***aq***](#cite_ref-p_34-42) [***ar***](#cite_ref-p_34-43) [***as***](#cite_ref-p_34-44) [***at***](#cite_ref-p_34-45) [***au***](#cite_ref-p_34-46) [***av***](#cite_ref-p_34-47) [***aw***](#cite_ref-p_34-48) [***ax***](#cite_ref-p_34-49) [***ay***](#cite_ref-p_34-50) [***az***](#cite_ref-p_34-51) [***ba***](#cite_ref-p_34-52) [***bb***](#cite_ref-p_34-53) [***bc***](#cite_ref-p_34-54) [***bd***](#cite_ref-p_34-55) [***be***](#cite_ref-p_34-56) [***bf***](#cite_ref-p_34-57) [***bg***](#cite_ref-p_34-58) [***bh***](#cite_ref-p_34-59) [***bi***](#cite_ref-p_34-60) [***bj***](#cite_ref-p_34-61) [***bk***](#cite_ref-p_34-62) [***bl***](#cite_ref-p_34-63) [***bm***](#cite_ref-p_34-64) [***bn***](#cite_ref-p_34-65) [***bo***](#cite_ref-p_34-66) [***bp***](#cite_ref-p_34-67) [***bq***](#cite_ref-p_34-68) [***br***](#cite_ref-p_34-69) [***bs***](#cite_ref-p_34-70) [***bt***](#cite_ref-p_34-71) [***bu***](#cite_ref-p_34-72) [***bv***](#cite_ref-p_34-73) [***bw***](#cite_ref-p_34-74) [***bx***](#cite_ref-p_34-75) [***by***](#cite_ref-p_34-76) [***bz***](#cite_ref-p_34-77) [***ca***](#cite_ref-p_34-78) [***cb***](#cite_ref-p_34-79) [***cc***](#cite_ref-p_34-80) [***cd***](#cite_ref-p_34-81) [***ce***](#cite_ref-p_34-82) [***cf***](#cite_ref-p_34-83) [***cg***](#cite_ref-p_34-84) [***ch***](#cite_ref-p_34-85) [***ci***](#cite_ref-p_34-86) [***cj***](#cite_ref-p_34-87) [*Seder selichot meforeshot Be'er Ya'akov keminhag Polin*](http://hebrewbooks.org/49921) (in Hebrew). [Jerusalem](/source/Jerusalem): [Feldheim](/source/Feldheim_Publishers). 1995.

1. **[^](#cite_ref-35)** Different word order: אָדוֹן, כְּתִקַּח מוֹעֵד‎

1. **[^](#cite_ref-36)** Only in few congregations

## External links

- [Chabad.org: Selichot](http://www.chabad.org/calendar/view/day_cdo/aid/156802/jewish/selichot.htm)

- [Jewish Virtual Library: Selichot](http://www.jewishvirtuallibrary.org/selichot)

- [Text of Selichot (Ashkenazi Lita rite) with English translation](https://www.sefaria.org/Selichot_Nusach_Ashkenaz_Lita?lang=bi)

v t e High Holidays Rosh Hashanah Shofar Shofar blowing Tashlikh Rosh Hashanah seder Yom Kippur Atonement Repentance Confession Kapparot Kittel Kol Nidre Unetanneh Tokef Avodah Ten Martyrs Yizkor Jonah Ne'ila Break fast Temple service Related Observance by Jewish athletes Ten Days of Repentance Avinu Malkeinu Selichot Fast of Gedalia Shabbat Shuvah

v t e Jewish prayer List of Jewish prayers and blessings Shacharit Preparation Birkot hashachar Akeida Offerings Ana BeKoach Pesukei dezimra Mizmor Shir (Psalm 30) Barukh she'amar Songs of thanksgiving (Psalm 100) Yehi kevod Hallel Ashrei Psalm 146 147 148 149 150 Baruch HaShem Le'Olam Vayivarech David Atah Hu Adonai L'Vadecha Az Yashir Yishtabach Core prayers Half Kaddish Barechu Yotzer ohr Ahava rabbah Shema Emet Veyatziv Amidah Havineinu Kedushah Birkat Cohanim Conclusion Tachanun Torah reading1, 2, 3 Ashrei Psalm 20 Uva letzion Aleinu Shir shel yom Kaddish Ein Keloheinu4 Mincha Ashrei Torah reading1, 5 Amidah Kedushah Tachanun Aleinu Kaddish Maariv Barechu Maariv Aravim Ahavat Olam Shema Emet VeEmunah Hashkiveinu Baruch HaShem Le'Olam Half Kaddish Amidah Full Kaddish Aleinu Mourner's Kaddish Shabbat / Holiday additions Yedid Nefesh Kabbalat Shabbat Psalm 95 96 97 98 99 29 100 Ana BeKoach Lekha Dodi 92 93 Expanded Pesukei dezimra Psalm 19 34 90 91 135 136 33 92 93 Nishmat Torah reading Yom Tov Torah readings Haftara Yekum Purkan Mi Shebeirach Av HaRachamim Mussaf Birkat Cohanim6 Anim Zemirot Tzidkatcha Veyiten Lecha Seasonal additions Psalm 27 Avinu Malkeinu Unetanneh Tokef Selichot Ashamnu Al Cheyt 13 attributes Kol Nidre Yom Kippur Avodah Ne'ila Yizkor Hallel Al HaNissim Yaaleh V'Yavo Other prayers Acheinu Prayer for the State of Israel Amen Modeh Ani Ma Tovu Adon Olam Yigdal Al Netilat Yadayim Asher Yatzar Birkat HaMazon El Malei Rachamim Havdalah Kiddush levana Tefilat HaDerech Birkat Hachama Kiddush HaAderet v'HaEmunah Bedtime Shema 1 On Shabbat 2 On holidays 3 On Mondays and Thursdays 4 Only on Shabbat and holidays, according to Nusach Ashkenaz in the diaspora 5 On fast days 6 Daily in Israel and in some Sephardic communities even in the Diaspora

---
Adapted from the Wikipedia article [Selichot](https://en.wikipedia.org/wiki/Selichot) by Wikipedia contributors ([contributor history](https://en.wikipedia.org/wiki/Selichot?action=history)). Available under [Creative Commons Attribution-ShareAlike 4.0 International](https://creativecommons.org/licenses/by-sa/4.0/). Changes may have been made.