# Roman mythology

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[Romulus and Remus](/source/Romulus_and_Remus), the [Lupercal](/source/Lupercal), [Father Tiber](/source/Father_Tiber), and the [Palatine](/source/Palatine_Hill) on a [relief](/source/Relief) from a pedestal dating to the reign of [Trajan](/source/Trajan) (AD 98–117)

Mythology Mythologies Indeterminate Proto-Indo-European Africa Berber Bantu Efik Guanche Kongo Lugbara Maasai Malagasy Mbuti Somali West African Yoruba Mediterranean Egyptian French Greek Iberian Basque Catalan Cantabrian Lusitanian Italian Etruscan Roman Romanian Turkic Europe Albanian Baltic Latvian Lithuanian Prussian Celtic Breton Cornish Irish Scottish Welsh English Estonian Georgian Germanic Frankish Continental Germanic Norse Anglo-Saxon Gothic Slavic Uralic Finnish Hungarian Proto-Uralic Sámi Middle East Arabian Armenian Christian Hittite Jewish Mesopotamian Ossetian Persian Talysh Asia Buddhist Chinese Hindu Indonesian Japanese Korean Meitei Mongol Philippine Tai Thai Tibetan Vietnamese Oceania Aboriginal Australian Melanesian Micronesian Papuan Polynesian (Māori) North America Algonquian Abenaki Blackfoot Lenape Aztec Californian Miwok Ohlone Choctaw Muscogee/Creek Haida Inuit Iroquois Maya Kwakwakaʼwakw Plains Indians Ho-Chunk Lakota Pawnee Puebloan Hopi Zuni Talamancan South America Brazilian Chaná Chilote Guarani Inca Muisca Selk'nam Types Creation Flood National Origin Lists Creations Creatures Deities Feral children Floods Heroes Culture Folk Objects Pairs Places Sources Related concepts Afterlife Cosmic egg Deity Legendary creature Type Legendary progenitor Twins Culture hero Folk hero Blood brother See also Comparative mythology Comparative religion Euhemerism Folklore Epics Lower mythology Pseudo-mythology Religion and mythology Symbolism Theology v t e

**Roman mythology** is the body of [myths](/source/Myths) of [ancient Rome](/source/Ancient_Rome) as represented in the [literature](/source/Latin_literature) and [visual arts of the Romans](/source/Roman_art), and is a form of [Roman folklore](/source/Roman_folklore). "Roman mythology" may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures in any period. Roman mythology draws from the mythology of the [Italic peoples](/source/Italic_peoples) and shares [mythemes](/source/Mytheme) with [Proto-Indo-European mythology](/source/Proto-Indo-European_mythology).

The Romans usually treated their traditional narratives as historical, even when these have miraculous or supernatural elements. The stories are often concerned with politics and morality, and how an individual's personal integrity relates to their responsibility to the community or Roman state. Heroism is an important theme. When the stories illuminate Roman religious practices, they are more concerned with ritual, [augury](/source/Augur), and institutions than with [theology](/source/Theology) or [cosmogony](/source/Cosmogony).[1]

Roman mythology also draws on [Greek mythology](/source/Greek_mythology), primarily during the [Hellenistic period](/source/Hellenistic_period) of Greek influence and through the [Roman conquest of Greece](/source/Roman_conquest_of_Greece), via the artistic imitation of [Greek literary models](/source/Ancient_Greek_literature) by Roman authors.[2] The Romans [identified](/source/Interpretatio_romana) their [own gods](/source/List_of_Roman_deities) with those of the [ancient Greeks](/source/Ancient_Greeks) and reinterpreted myths about [Greek deities](/source/List_of_Greek_deities) under the names of their Roman counterparts. The influence of Greek mythology likely began as early as Rome's [protohistory](/source/Protohistory).

[Classical mythology](/source/Classical_mythology) is the amalgamated tradition of Greek and Roman mythologies, as disseminated especially by [Latin literature](/source/Latin_literature) in Europe throughout the [Middle Ages](/source/Middle_Ages), into the [Renaissance](/source/Renaissance), and up to present-day uses of myths in fiction and movies. The interpretations of Greek myths by the Romans often had a greater influence on narrative and pictorial representations of myths than Greek sources. In particular, the versions of Greek myths in [Ovid](/source/Ovid)'s *[Metamorphoses](/source/Metamorphoses)*, written during the reign of [Augustus](/source/Augustus), came to be regarded as [canonical](/source/Canon_(literary)).

## Nature of Roman myth

In this wall painting from [Pompeii](/source/Pompeii), [Venus](/source/Venus_(mythology)) looks on while the physician [Iapyx](/source/Iapyx) tends to the wound of her son, [Aeneas](/source/Aeneas); the tearful boy is her grandson [Ascanius, also known as Iulus](/source/Ascanius), legendary ancestor of [Julius Caesar](/source/Julius_Caesar) and the [Julio-Claudian dynasty](/source/Julio-Claudian_dynasty)

Because [ritual](/source/Ritual) played the central role in Roman religion that myth did for the Greeks, it is sometimes doubted that the Romans had much of a native mythology. This perception is a product of [Romanticism](/source/Romanticism) and the [classical scholarship](/source/Classics) of the 19th century, which valued Greek civilization as more "authentically creative."[3] From the [Renaissance](/source/Renaissance) to the 18th century, however, Roman myths were an inspiration particularly for [European painting](/source/Western_painting).[4] The Roman tradition is rich in historical myths, or [legends](/source/Legend), concerning the foundation and rise of the city. These narratives focus on human actors, with only occasional intervention from deities but a pervasive sense of divinely ordered destiny. In Rome's earliest period, history and myth have a mutual and complementary relationship.[5] As [T. P. Wiseman](/source/T._P._Wiseman) notes:

The Roman stories still *matter*, as they mattered to [Dante](/source/Dante_Alighieri) in 1300 and [Shakespeare](/source/William_Shakespeare) in 1600 and the [founding fathers of the United States](/source/Founding_Fathers_of_the_United_States) in 1776. What does it take to be a [free citizen](/source/Roman_citizenship)? Can a [superpower](/source/Superpower) still be a [republic](/source/Republic)? How does well-meaning [authority](/source/Authority) turn into murderous [tyranny](/source/Tyranny)?[4]

Major sources for Roman myth include the *[Aeneid](/source/Aeneid)* of [Virgil](/source/Virgil) and the first few books of [Livy](/source/Livy)'s history as well as Dionysius's *Roman Antiquities*. Other important sources are the *[Fasti](/source/Fasti_(poem))* of [Ovid](/source/Ovid), a six-book poem structured by the [Roman religious calendar](/source/Roman_calendar), and the fourth book of elegies by [Propertius](/source/Propertius). Scenes from Roman myth also appear in Roman [wall painting](/source/Wall_painting), [coins](/source/Roman_currency), and [sculpture](/source/Roman_sculpture), particularly [reliefs](/source/Relief).

### Founding myths

Main article: [Founding of Rome](/source/Founding_of_Rome)

The *Aeneid* and Livy's early history are the best extant sources for [Rome's founding myths](/source/Founding_of_Rome). Material from Greek heroic legend was grafted onto this native stock at an early date. The Trojan prince [Aeneas](/source/Aeneas) was cast as husband of [Lavinia](/source/Lavinia), daughter of King [Latinus](/source/Latinus), patronymical ancestor of the [Latini](/source/Latins_(Italic_tribe)), and therefore through a [convoluted revisionist genealogy](/source/Latin_kings_of_Alba_Longa) as forebear of [Romulus and Remus](/source/Romulus_and_Remus). By extension, the Trojans were adopted as the mythical ancestors of the Roman people.[6]

### Other myths

*Mucius Scaevola in the Presence of Lars Porsenna* (early 1640s) by [Matthias Stom](/source/Matthias_Stom)

*[Polyphemus](/source/Polyphemus) hears of the [arrival of Galatea](/source/Acis_and_Galatea_(mythology))*; ancient [Roman fresco](/source/Roman_art) painted in the ["Fourth Style" of Pompeii](/source/Pompeian_Styles) (45–79 AD)

The characteristic myths of Rome are often political or moral, that is, they deal with the development of [Roman government](/source/Roman_Constitution) in accordance with divine law, as expressed by [Roman religion](/source/Religion_in_ancient_Rome), and with demonstrations of the individual's adherence to moral expectations *([mos maiorum](/source/Mos_maiorum))* or failures to do so.

- [Rape of the Sabine women](/source/Rape_of_the_Sabine_women), explaining the importance of the [Sabines](/source/Sabines) in the formation of Roman culture, and the growth of Rome through conflict and alliance.

- [Numa Pompilius](/source/Numa_Pompilius), the Sabine second [king of Rome](/source/King_of_Rome) who consorted with the [nymph](/source/Nymph) [Egeria](/source/Egeria_(mythology)) and established many of Rome's legal and religious institutions.

- [Servius Tullius](/source/Servius_Tullius), the sixth king of Rome, whose mysterious origins were freely mythologized and who was said to have been the lover of the goddess [Fortuna](/source/Fortuna).

- The [Tarpeian Rock](/source/Tarpeian_Rock), and why it was used for the execution of traitors.

- [Lucretia](/source/Lucretia), whose self-sacrifice prompted the overthrow of the [early Roman monarchy](/source/Kings_of_Rome) and led to the establishment of the Republic.

- [Cloelia](/source/Cloelia), a Roman woman taken hostage by [Lars Porsena](/source/Lars_Porsena), who escaped but after negotiations returned voluntarily to save others and preserve the peace treaty.

- [Horatius at the bridge](/source/Horatius_Cocles), on the importance of individual [valor](/source/Courage).

- [Mucius Scaevola](/source/Gaius_Mucius_Scaevola), who thrust his right hand into the fire to prove his loyalty to Rome.

- [Caeculus](/source/Caeculus) and the founding of [Praeneste](/source/Praeneste).[7]

- [Manlius and the geese](/source/Marcus_Manlius_Capitolinus), about divine intervention at the [Gallic siege of Rome](/source/Battle_of_the_Allia).[8]

- Stories pertaining to the [Nonae Caprotinae](/source/Caprotinia) and [Poplifugia](/source/Poplifugia) festivals.[9]

- [Coriolanus](/source/Gaius_Marcius_Coriolanus), a story of politics and morality.

- The [Etruscan](/source/Etruscan_civilization) city of [Corythus](/source/Tarquinia) as the "cradle" of Trojan and Italian civilization.[10][11]

- The arrival of the [Great Mother (Cybele)](/source/Cybele#Roman_Cybele) in Rome.[12]

## Religion and myth

Main article: [Religion in ancient Rome](/source/Religion_in_ancient_Rome)

Narratives of divine activity played a more important role in the system of Greek religious belief than among the Romans, for whom ritual and *[cultus](/source/Glossary_of_ancient_Roman_religion#cultus)* were primary. Although Roman religion was not based on [scriptures](/source/Scriptures) and their [exegesis](/source/Exegesis), priestly literature was one of the earliest written forms of [Latin prose](/source/Latin_literature).[13] The books *(libri)* and commentaries *(commentarii)* of the [College of Pontiffs](/source/College_of_Pontiffs) and of the [augurs](/source/Augur) contained religious procedures, prayers, and rulings and opinions on points of religious law.[14] Although at least some of this archived material was available for consultation by the [Roman senate](/source/Roman_Senate), it was often *occultum genus litterarum*,[15] an arcane form of literature to which by definition only priests had access.[16] Prophecies pertaining to world history and to Rome's destiny turn up fortuitously at critical junctures in history, discovered suddenly in the nebulous [Sibylline books](/source/Sibylline_books), which [Tarquin the Proud](/source/Lucius_Tarquinius_Superbus) (according to legend) purchased in the late 6th century BC from the [Cumaean Sibyl](/source/Cumaean_Sibyl). Some aspects of archaic Roman religion survived in the lost theological works of the 1st-century BC scholar [Varro](/source/Marcus_Terentius_Varro), known through other classical and Christian authors.

[Capitoline Triad](/source/Capitoline_Triad)

Although traditional Roman religion was conservative in ritual rather than dogmatic in doctrine, the meaning of the rituals they perpetuated could be adapted, expanded, and reinterpreted by accretions of myths, [etiologies](/source/Etiology), commentary, and the influences of other cultures in response to social change.[17] The earliest pantheon included Janus, [Vesta](/source/Vesta_(mythology)), and the so-called [Archaic Triad](/source/Archaic_Triad) of Jupiter, Mars, and Quirinus, whose three patrician [flamens were of the highest order](/source/Flamines_maiores). According to tradition, [Numa Pompilius](/source/Numa_Pompilius), the [Sabine](/source/Sabine) second [king of Rome](/source/King_of_Rome), founded Roman religion; Numa was believed to have had as his consort and adviser a Roman goddess or [nymph](/source/Nymph) of fountains and of prophecy, [Egeria](/source/Egeria_(mythology)). The Etruscan-influenced [Capitoline Triad](/source/Capitoline_Triad) of Jupiter, Juno and Minerva later became central to official religion, replacing the Archaic Triad – an unusual example within [Indo-European religion](/source/Indo-European_religion) of a supreme triad formed of two female deities and only one male. The cult of [Diana](/source/Diana_(mythology)) became established on the [Aventine Hill](/source/Aventine_Hill), but the most famous Roman manifestation of this goddess may be [Diana Nemorensis](/source/Diana_Nemorensis), owing to the attention paid to her cult by [J.G. Frazer](/source/J.G._Frazer) in the [mythographic](/source/Mythography) classic *[The Golden Bough](/source/The_Golden_Bough)*. What modern scholars call the [Aventine Triad](/source/Aventine_Triad) – [Ceres](/source/Ceres_(goddess)), [Liber](/source/Liber), and [Libera](/source/Libera_(goddess)) – developed in association with the rise of [plebeians](/source/Plebeians) to positions of wealth and influence.

Punishment of [Ixion](/source/Ixion): in the center stands [Mercury](/source/Mercury_(mythology)) holding the [caduceus](/source/Caduceus), and on the right [Juno](/source/Juno_(mythology)) sits on her throne. Behind her [Iris](/source/Iris_(mythology)) stands and gestures. On the left [Vulcan](/source/Vulcan_(mythology)) (the [blond](/source/Blond) figure) stands behind the wheel, manning it, with Ixion already tied to it. [Nephele](/source/Nephele) sits at Mercury's feet. – Roman fresco from the eastern wall of the [triclinium](/source/Triclinium) in the [House of the Vettii](/source/House_of_the_Vettii), [Pompeii](/source/Pompeii), [Fourth Style](/source/Pompeian_Styles) (60–79 AD).

The gods represented distinctly the practical needs of daily life, and the Romans scrupulously accorded them the appropriate rites and offerings. Early Roman divinities included a host of "specialist gods" whose names were invoked in the carrying out of various specific activities. Fragments of old ritual accompanying such acts as plowing or sowing reveal that at every stage of the operation a separate deity was invoked, the name of each deity being regularly derived from the verb for the operation. [Tutelary deities](/source/Tutelary_deity#Ancient_Rome) were particularly important in ancient Rome. Saturn was known as the father of Jupiter, Ceres, Pluto, Neptune, Juno, and Vesta.

Thus, [Janus](/source/Janus) and [Vesta](/source/Vesta_(mythology)) guarded the door and hearth, the [Lares](/source/Lares) protected the field and house, [Pales](/source/Pales) the pasture, [Saturn](/source/Saturn_(mythology)) the sowing, [Ceres](/source/Ceres_(Roman_mythology)) the growth of the grain, [Pomona](/source/Pomona_(mythology)) the fruit, and [Consus](/source/Consus) and [Ops](/source/Ops) the harvest. [Jupiter](/source/Jupiter_(mythology)), the ruler of the gods, was honored for the aid his rains might give to the farms and vineyards. In his more encompassing character he was considered, through his weapon of lightning, the director of human activity. Owing to his widespread domain, the Romans regarded him as their protector in their military activities beyond the borders of their own community. Prominent in early times were the gods [Mars](/source/Mars_(mythology)) and [Quirinus](/source/Quirinus), who were often identified with each other. Mars was a god of both war and agriculture; he was honored in March and October. Quirinus was the patron of the armed community in time of peace.

The 19th-century scholar [Georg Wissowa](/source/Georg_Wissowa)[18] thought that the Romans distinguished two classes of gods, the *[di indigetes](/source/Di_indigetes)* and the *di novensides* or *[novensiles](/source/Novensiles)*: the *indigetes* were the original gods of the Roman state, their names and nature indicated by the titles of the earliest priests and by the fixed festivals of the calendar, with 30 such gods honored by special festivals; the *novensides* were later divinities whose cults were introduced to the city in the historical period, usually at a known date and in response to a specific crisis or felt need. [Arnaldo Momigliano](/source/Arnaldo_Momigliano) and others, however, have argued that this distinction cannot be maintained.[19] During the [war with Hannibal](/source/Hannibalic_War), any distinction between "indigenous" and "immigrant" gods begins to fade, and the Romans embraced diverse gods from various cultures as a sign of strength and universal divine favor.[20]

### Foreign gods

[Mithras](/source/Mithras) in a Roman wall painting

The absorption of neighboring local gods took place as the Roman state conquered neighboring territories. The Romans commonly granted the local gods of a conquered territory the same honors as the earlier gods of the [Roman state religion](/source/Imperial_cult_(ancient_Rome)). In addition to [Castor and Pollux](/source/Castor_and_Pollux), the conquered settlements in Italy seem to have contributed to the Roman pantheon [Diana](/source/Diana_(mythology)), [Minerva](/source/Minerva), [Hercules](/source/Hercules), [Venus](/source/Venus_(mythology)), and deities of lesser rank, some of whom were Italic divinities, others originally derived from the Greek culture of [Magna Graecia](/source/Magna_Graecia). In 203 BC, Rome imported the cult object embodying [Cybele](/source/Cybele) from [Pessinus](/source/Pessinus) in [Phrygia](/source/Phrygia) and welcomed its arrival with due [ceremony](/source/Glossary_of_ancient_Roman_religion#caerimonia). Both [Lucretius](/source/Lucretius) and [Catullus](/source/Catullus), poets contemporary in the mid-1st century BC, offer disapproving glimpses of Cybele's wildly ecstatic cult.

In some instances, deities of an enemy power were formally invited through the ritual of *[evocatio](/source/Glossary_of_ancient_Roman_religion#evocatio)* to take up their abode in new sanctuaries at Rome.

Communities of foreigners *([peregrini](/source/Peregrinus_(Roman)))* and former slaves *(libertini)* continued their own religious practices within the city. In this way [Mithras](/source/Mithras) came to Rome and his popularity within the [Roman army](/source/Roman_army) spread his cult as far afield as [Roman Britain](/source/Roman_Britain). The important Roman deities were eventually identified with the more [anthropomorphic](/source/Anthropomorphism) Greek gods and goddesses, and assumed many of their attributes and myths.

## Astronomy

Main article: [Milky Way (mythology)](/source/Milky_Way_(mythology))

*[The Origin of the Milky Way](/source/The_Origin_of_the_Milky_Way)* (c. 1575–1580) by [Tintoretto](/source/Tintoretto)

Many [astronomical objects](/source/Astronomical_object) are named after Roman deities, like the planets [Mercury](/source/Mercury_(planet)), [Venus](/source/Venus), [Mars](/source/Mars), [Jupiter](/source/Jupiter), [Saturn](/source/Saturn), and [Neptune](/source/Neptune).

In Roman and Greek mythology, Jupiter places his son born by a mortal woman, the infant [Hercules](/source/Hercules), on [Juno](/source/Juno_(mythology))'s breast while she is asleep so the baby will drink her divine milk and thus become immortal, an act which would endow the baby with godlike qualities. When Juno woke and realized that she was [breastfeeding](/source/Breastfeed) an unknown infant, she pushed him away, some of her milk spills, and the spurting milk became the [Milky Way](/source/Milky_Way). In another version of the myth, the abandoned Hercules is given by [Minerva](/source/Minerva) to Juno for feeding, but Hercules' forcefulness causes Minerva to rip him from her breast in pain. The milk that squirts out forms the Milky Way.[21][22][23]

This section needs expansion. You can help by making an edit requestadding missing information. (August 2022)

## See also

- [Ancient Rome portal](https://en.wikipedia.org/wiki/Portal:Ancient_Rome)
- [Mythology portal](https://en.wikipedia.org/wiki/Portal:Mythology)
- [History portal](https://en.wikipedia.org/wiki/Portal:History)

Wikimedia Commons has media related to [Roman mythology](https://commons.wikimedia.org/wiki/Category:Roman_mythology).

- [List of Ovid's *Metamorphoses* characters](/source/List_of_Metamorphoses_characters)

- [List of Roman deities](/source/List_of_Roman_deities)

- [Mythology of Italy](/source/Mythology_of_Italy)

- [Roman Polytheistic Reconstructionism](/source/Roman_Polytheistic_Reconstructionism)

- [Pillar of Yzeures-sur-Creuse](/source/Pillar_of_Yzeures-sur-Creuse)

## References

1. **[^](#cite_ref-1)** John North, *Roman Religion* (Cambridge University Press, 2000) pp. 4ff.

1. **[^](#cite_ref-2)** Rengel, Marian; Daly, Kathleen N. (2009). *[Greek and Roman Mythology, A to Z](https://books.google.com/books?id=c7cNB-JaZA8C&q=%22Hellenization%20refers%22)*. United States: Facts On File, Incorporated. p. 66.

1. **[^](#cite_ref-3)** T. P. Wiseman, *The Myths of Rome* (University of Exeter Press, 2004), preface (n.p.).

1. ^ [***a***](#cite_ref-auto_4-0) [***b***](#cite_ref-auto_4-1) Wiseman, *The Myths of Rome*, preface.

1. **[^](#cite_ref-5)** [Alexandre Grandazzi](/source/Alexandre_Grandazzi), *The Foundation of Rome: Myth and History* (Cornell University Press, 1997), pp. 45–46.

1. **[^](#cite_ref-6)** See also [Lusus Troiae](/source/Lusus_Troiae).

1. **[^](#cite_ref-7)** J.N. Bremmer and N.M. Horsfall, *Roman Myth and Mythography* (University of London Institute of Classical Studies, 1987), pp. 49–62.

1. **[^](#cite_ref-8)** Bremmer and Horsfall, pp. 63–75.

1. **[^](#cite_ref-9)** Bremmer and Horsfall, pp. 76–88.

1. **[^](#cite_ref-10)** Bremmer and Horsfall, pp. 89–104

1. **[^](#cite_ref-11)** [Larissa Bonfante](/source/Larissa_Bonfante), *Etruscan Life and Afterlife: A Handbook of Etruscan Studies* (Wayne State University Press, 1986), p. 25.

1. **[^](#cite_ref-12)** Bremmer and Horsfall, pp. 105–111.

1. **[^](#cite_ref-13)** [Moses Hadas](/source/Moses_Hadas) (1952). [*A History of Latin Literature*](https://books.google.com/books?id=QnvOnY6ydngC&pg=PA15). Columbia University Press. p. 15. [ISBN](/source/ISBN_(identifier)) [978-0-231-51487-3](https://en.wikipedia.org/wiki/Special:BookSources/978-0-231-51487-3). {{[cite book](https://en.wikipedia.org/wiki/Template:Cite_book)}}: ISBN / Date incompatibility ([help](https://en.wikipedia.org/wiki/Help:CS1_errors#invalid_isbn_date))

1. **[^](#cite_ref-14)** C. O. Brink (1963). [*Horace on Poetry: Epistles Book II: The Letters to Augustus and Florus*](https://books.google.com/books?id=loI8AAAAIAAJ&pg=PA64). CUP Archive. p. 64. [ISBN](/source/ISBN_(identifier)) [978-0-521-20069-1](https://en.wikipedia.org/wiki/Special:BookSources/978-0-521-20069-1). {{[cite book](https://en.wikipedia.org/wiki/Template:Cite_book)}}: ISBN / Date incompatibility ([help](https://en.wikipedia.org/wiki/Help:CS1_errors#invalid_isbn_date))

1. **[^](#cite_ref-15)** Cicero, *De domo sua* 138.

1. **[^](#cite_ref-16)** [Jerzy Linderski](https://en.wikipedia.org/w/index.php?title=Jerzy_Linderski&action=edit&redlink=1), "The *libri reconditi*", *Harvard Studies in Classical Philology* 89 (1985) 207–234.

1. **[^](#cite_ref-17)** Molly Pasco-Pranger, "With the Veil Removed: Women’s Public Nudity in the Early Roman Empire," *Classical Antiquity* 38:2 (2019), p. 218.

1. **[^](#cite_ref-18)** [Georg Wissowa](/source/Georg_Wissowa), *De dis Romanorum indigetibus et novensidibus disputatio* (1892), full text (in Latin) [online.](https://books.google.com/books?id=FYlbAAAAMAAJ&q=%22De+dis+Romanorum+indigetibus+et+novensidibus%22)

1. **[^](#cite_ref-19)** [Arnaldo Momigliano](/source/Arnaldo_Momigliano), "From Bachofen to Cumont", in *A.D. Momigliano: Studies on Modern Scholarship* (University of California Press, 1994), p. 319; Franz Altheim, *A History of Roman Religion*, as translated by Harold Mattingly (London, 1938), pp. 110–112; [Mary Beard](/source/Mary_Beard_(classicist)), J.A. North and S.R.F. Price. *Religions of Rome: A History* (Cambridge University Press, 1998), vol. 1, p. 158, note 7.

1. **[^](#cite_ref-20)** [William Warde Fowler](/source/William_Warde_Fowler), *The Religious Experience of the Roman People* (London, 1922) pp. 157 and 319; J.S. Wacher, *The Roman World* (Routledge, 1987, 2002), p. 751.

1. **[^](#cite_ref-21)** ["Myths about the Milky Way"](http://judy-volker.com/StarLore/Myths/MilkyWay1.html). *judy-volker.com*. Retrieved 21 March 2022.

1. **[^](#cite_ref-Leeming_22-0)** Leeming, David Adams (1998). [*Mythology: The Voyage of the Hero*](https://books.google.com/books?id=YJawuz5Q1vEC&pg=PA44) (Third ed.). Oxford, England: Oxford University Press. p. 44. [ISBN](/source/ISBN_(identifier)) [978-0-19-511957-2](https://en.wikipedia.org/wiki/Special:BookSources/978-0-19-511957-2).

1. **[^](#cite_ref-Pache_23-0)** Pache, Corinne Ondine (2010). "Hercules". In Gargarin, Michael; [Fantham, Elaine](/source/Elaine_Fantham) (eds.). [*Ancient Greece and Rome*](https://books.google.com/books?id=lNV6-HsUppsC&pg=RA2-PA400). Vol. 1: Academy-Bible. Oxford, England: Oxford University Press. p. 400. [ISBN](/source/ISBN_(identifier)) [978-0-19-538839-8](https://en.wikipedia.org/wiki/Special:BookSources/978-0-19-538839-8).

## Sources

- Beard, Mary. 1993. "Looking (Harder) for Roman Myth: Dumézil, Declamation, and the Problems of Definition." In *Mythos in Mythenloser Gesellschaft: Das Paradigma Roms.* Edited by Fritz Graf, 44–64. Stuttgart, Germany: Teubner.

- Braund, David, and Christopher Gill, eds. 2003. *Myth, History, and Culture in Republican Rome: Studies in Honour of T. P. Wiseman.* Exeter, UK: Univ. of Exeter Press.

- Cameron, Alan. 2004. *Greek Mythography in the Roman World.* Oxford: Oxford Univ. Press.

- Dumézil, Georges. 1996. *Archaic Roman Religion*. Rev. ed. Translated by Philip Krapp. Baltimore: Johns Hopkins Univ. Press.

- Fox, Matthew. 2011. "The Myth of Rome" In *A Companion to Greek Mythology. Blackwell Companions to the Ancient World. Literature and Culture.*Edited by Ken Dowden and Niall Livingstone. Chichester; Malden, MA: Wiley-Blackwell.

- Gardner, Jane F. 1993. *Roman Myths: The Legendary Past*. Austin: Univ. of Texas Press.

- Grandazzi, Alexandre. 1997. *The Foundation of Rome: Myth and History.* Translated by Jane Marie Todd. Ithaca, NY: Cornell Univ. Press.

- [Hall, Edith](/source/Edith_Hall) 2013. "Pantomime: Visualising Myth in the Roman Empire." In *Performance in Greek and Roman Theatre.* Edited by George Harrison and George William Mallory, 451–743. Leiden; Boston: Brill.

- Miller, Paul Allen. 2013. "Mythology and the Abject in Imperial Satire." In *Classical Myth and Psychoanalysis: Ancient and Modern Stories of the Self.* Edited by Vanda Zajko and Ellen O'Gorman, 213–230. Oxford; New York: Oxford University Press.

- [Newby, Zahra](/source/Zahra_Newby). 2012. "The Aesthetics of Violence: Myth and Danger in Roman Domestic Landscapes." *Classical Antiquity* 31.2: 349–389.

- Wiseman, T. P. 2004. *The Myths of Rome.* Exeter: Univ. of Exeter Press.

- Woodard, Roger D. 2013. *Myth, Ritual, and the Warrior in Roman and Indo-European Antiquity.* Cambridge; New York: Cambridge University Press.

## External links

[Library resources](https://en.wikipedia.org/wiki/Wikipedia:The_Wikipedia_Library) about
 **Roman mythology**

- [Online books](https://ftl.toolforge.org/cgi-bin/ftl?st=wp&su=Roman+mythology&library=OLBP)

- [Resources in your library](https://ftl.toolforge.org/cgi-bin/ftl?st=wp&su=Roman+mythology)

- [Resources in other libraries](https://ftl.toolforge.org/cgi-bin/ftl?st=wp&su=Roman+mythology&library=0CHOOSE0)

- *[Lexicon Iconographicum Mythologiae Classicae](/source/Lexicon_Iconographicum_Mythologiae_Classicae)* (LIMC) (1981–1999, Artemis-Verlag, 9 volumes), *Supplementum* (2009, Artemis_Verlag).

- [LIMC-France](http://www.limc-france.fr) (LIMC): Databases Dedicated to Graeco-Roman Mythology and its Iconography.

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Adapted from the Wikipedia article [Roman mythology](https://en.wikipedia.org/wiki/Roman_mythology) by Wikipedia contributors ([contributor history](https://en.wikipedia.org/wiki/Roman_mythology?action=history)). Available under [Creative Commons Attribution-ShareAlike 4.0 International](https://creativecommons.org/licenses/by-sa/4.0/). Changes may have been made.