# Memorialization

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{{Short description|Process of preserving memories of people or events}}

'''Memorialization''' is the process of preserving [memories](/source/Memory), especially the [collective memory](/source/collective_memory), of people or events. It can be a form of a [memorial](/source/memorial), and address or [petition](/source/petition), or a ceremony of remembrance or commemoration.<ref>{{cite encyclopedia
 | title =Memorialization
 | encyclopedia =[Merriam-Webster Dictionary](/source/Merriam-Webster_Dictionary)
 | date =21 July 2023
 | edition =Online
 | url =http://www.merriam-webster.com/dictionary/memorialization
}}</ref><ref>{{OED | Memorialisation }}</ref>

==Memorialisation and transitional justice==
In the context of [transitional justice](/source/transitional_justice), memorialisation honours the victims of human rights abuses. Memorials can help governments reconcile tensions with victims by demonstrating respect and acknowledging the past. They can also help to establish a record of history, and to  prevent the recurrence of abuse.<ref>{{cite web |url=http://ictj.org/our-work/transitional-justice-issues/truth-and-memory |title=Truth and Memory |author=<!--Staff writer(s); no by-line.--> |website=[International Center for Transitional Justice](/source/International_Center_for_Transitional_Justice) (ICTJ) |date=25 February 2011 }}</ref>

Memorials can also be serious social and political forces in [democracy-building](/source/democracy_building) efforts.<ref>{{Cite report |first1=Sebastian |last1=Brett |first2=Louis |last2=Bickford |first3=Liz |last3=Ševčenko |first4=Marcela |last4=Rios |date=2007  |title=Memorialization and Democracy: State Policy and Civic Action |url=http://ictj.org/publication/memorialization-and-democracy-state-policy-and-civic-action |publisher=International Center for Transitional Justice (ICTJ) |format=PDF }}</ref>

Memorials are also a form of [reparations](/source/Reparations_(transitional_justice)), or compensation efforts that seek to address past [human rights violations](/source/human_rights_violations).<ref>{{Cite book|title = Memorials in Times of Transition|last = Buckley-Zistel, S. / Schäfer, S. (eds.)|publisher = Intersentia|year = 2014|isbn = 9781780682112|location = Antwerp}}</ref> They aim to provide compensation for losses endured by victims of abuse, and remedy prior wrongdoing. They also publicly recognize that victims are entitled to redress and respect. The United Nations Basic Principles on the Right to a Remedy and Reparation  recognizes “commemorations and tributes to the victims” as a form of reparation.<ref>{{Cite report
 | author = General Assembly of the United Nations
 | author-link = United Nations
 | title = Basic Principles and Guidelines on the Right to a Remedy and Reparation for Victims of Gross Violations of International Human Rights Law and Serious Violations of International Humanitarian Law, Adopted and proclaimed by General Assembly resolution 60/147 of 16 December 2005
 | url = http://www.ohchr.org/EN/ProfessionalInterest/Pages/RemedyAndReparation.aspx
 | publisher = Office of the High Commissioner for Human Rights
 | date = 21 March 2006
}}</ref>

There are numerous  types of memorials used as [transitional justice](/source/transitional_justice) initiatives. These include architectural [memorial](/source/memorial)s, museums, and other commemorative events.  For instance, in northern [Uganda](/source/Uganda), monuments, annual prayer ceremonies, and a mass grave were created in response to the war conducted by and against the [Lord’s Resistance Army](/source/Lord%E2%80%99s_Resistance_Army) there.<ref>{{Cite report
 |last=Hopwood
 |first=Julian
 | date       =February 2011
 | title      =We Can't Be Sure Who Killed Us: Memory and Memorialization in Post-conflict Northern Uganda 
 | url        =http://ictj.org/publication/we-can%E2%80%99t-be-sure-who-killed-us-memory-and-memorialization-post-conflict-northern-uganda 
 | publisher  =International Center for Transitional Justice (ICTJ) 
 | format     =PDF
}}</ref>

Another example is the [Museum of Memory and Human Rights](/source/Museum_of_Memory_and_Human_Rights) in [Chile](/source/Chile), which was created to document abuses by the former [military dictatorship](/source/military_dictatorship) there.<ref>{{cite web |url=http://www.museodelamemoria.cl/el-museo/sobre-el-museo/ |title=Sobre el Museo |author=<!--Staff writer(s); no by-line.--> |date=20 April 2012 |website=Museo de la Memoria y los Derechos Humanos |language=es |access-date=9 February 2015}}</ref>

==Challenges of memorialization==
{{See also|De-commemoration}}
Memorialization can arouse controversy and present certain risks. In unstable political situations, memorials may increase desire for revenge and catalyze further violence. They are highly politicized processes that represent the will of those in power. They are thus difficult to shape, and international relief workers, [peacekeepers](/source/Peacekeeping), and [NGOs](/source/NGOs) risk being drawn into disputes about the creation or maintenance of memorial sites. Yet they also have the potential to redress historical grievances and enable societies to progress.<ref>{{Cite report
 | url = http://www.usip.org/publications/urge-remember-role-memorials-social-reconstruction-and-transitional-justice
 | archive-url = https://web.archive.org/web/20101110214022/http://www.usip.org/publications/urge-remember-role-memorials-social-reconstruction-and-transitional-justice
 | url-status = dead
 | archive-date = November 10, 2010
 | title = The Urge to Remember: The Role of Memorials in Social Reconstruction and Transitional Justice
 | last1 = Barsalou | first1 = Judy
 | last2 = Baxter    | first2=Victoria
 | date = 1 January 2007
 | website = United States Institute of Peace
 | format = PDF
 | series = Stabilization and Reconstruction
}}</ref>

[Guy Beiner](/source/Guy_Beiner) has introduced a concept of ''decommemorating'' in reference to hostility towards acts of commemoration that can result in violent assaults and in iconoclastic defacement or destruction of monuments. Beiner's studies suggest that rather than stamping out memorialization, decommemorating can paradoxically, function as a form of ambiguous remembrance, sustaining interest in controversial memorials. Destruction of monuments can also trigger renewed acts of memorialization (which Beiner labelled "re-commemorating").<ref>Guy Beiner, [https://global.oup.com/academic/product/forgetful-remembrance-9780198749356? Forgetful Remembrance: Social Forgetting and Vernacular Historiography of a Rebellion in Ulster (Oxford University Press, 2018)], pp. 356-443.</ref>

==See also==
* [Cenotaph](/source/Cenotaph)
* [Culture of Remembrance](/source/Culture_of_Remembrance)
* [De-commemoration](/source/De-commemoration)
* [Moment of silence](/source/Moment_of_silence)
* [Mortuary roll](/source/Mortuary_roll)
* [Truth-seeking](/source/Truth-seeking)
* [Transitional Justice](/source/Transitional_Justice)
* [Transitional Justice Institute](/source/Transitional_Justice_Institute)
* [Reparations (transitional justice)](/source/Reparations_(transitional_justice))
* [Holocaust Memorial Days](/source/Holocaust_Memorial_Days)
* [Stolperstein](/source/Stolperstein) 'Stumbling stone'
* [Yom HaShoah (Holocaust and Heroism Remembrance Day) Israel](/source/Yom_HaShoah)
* [National Day of Commemoration (Ireland)](/source/National_Day_of_Commemoration)
* [Commemoration of Husayn ibn Ali](/source/Mourning_of_Muharram)
* [Khojaly Massacre Commemoration Day](/source/Khojaly_Massacre)
* [Commemorations of the Mountain Meadows massacre](/source/Remembrances_of_the_Mountain_Meadows_massacre)
* [International Commemoration Day for Dead and Injured](/source/Workers'_Memorial_Day)
* [Gettysburg Rostrum (Battlefield venue for historical commemorations)](/source/Gettysburg_Rostrum)
* [Crime Victims' Rights Week](/source/Crime_Victims'_Rights_Week) Annual United States commemoration that promotes victims' rights and services.
* [Maaveerar Day](/source/Maaveerar_Day) or Heroes' Day. Commemoration observed by Tamil people  to remember the deaths of militants.
* [Sacred Defence Week](/source/Sacred_Defence_Week) Iranian annual commemoration of the 1980-1988 Iran-Iraq war.
* [Bataan Memorial Death March](/source/Bataan_Memorial_Death_March) Annual commemoration of the [Bataan Death March](/source/Bataan_Death_March).

==References==
{{Reflist}}

==Further reading==
* Tobie S. Meyer-Fong. ''What Remains: Coming to Terms with Civil War in 19th Century China.'' (Stanford, CA: Stanford University Press,  2013).   {{ISBN|9780804754255}}. A study of the [Taiping Rebellion](/source/Taiping_Rebellion) in mid 19th century China: its victims, their experience of the war, and the memorialization of the war.
* Report of the Special Rapporteur in the field of cultural rights, Farida Shaheed Memorialization processes http://www.ohchr.org/Documents/Issues/CulturalRights/A-HRC-25-49_en.pdf 
*Louis Bickford, “Memoryworks/memory works”, in Transitional Justice, Culture and Society: Beyond Outreach, Clara Ramírez-Barat, ed. (New York, Social Science Research Council, 2014): https://s3.amazonaws.com/ssrc-cdn1/crmuploads/new_publication_3/%7B222A3D3D-C177-E311-A360-001CC477EC84%7D.pdf

==External links==
* [https://www.ictj.org/our-work/transitional-justice-issues/truth-and-memory International Center for Transitional Justice, Truth and Memory page]

{{Authority control}}

Category:Human rights
Category:Memory
Category:Reparations
Category:Transitional justice
Category:Commemoration
Category:Historiography
Category:Legacies

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Adapted from the Wikipedia article [Memorialization](https://en.wikipedia.org/wiki/Memorialization) by Wikipedia contributors ([contributor history](https://en.wikipedia.org/wiki/Memorialization?action=history)). Available under [Creative Commons Attribution-ShareAlike 4.0 International](https://creativecommons.org/licenses/by-sa/4.0/). Changes may have been made.
