# Horned Serpent

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"Uktena" redirects here. For the tribe of werewolves in the World of Darkness setting, see [Uktena (World of Darkness)](/source/Uktena_(World_of_Darkness)).

Mythological serpent found in the mythology of many cultures

The Horned Serpent design is a common theme on pottery from [Casas Grandes](/source/Casas_Grandes) (Paquimé)

Mound Builders Polities Apalachee Apalachicola Cahokia Casqui Cofitachequi Coosa Guale Jaega Mocoso Ocute Pacaha Pafalaya Pohoy Quivira Saturiwa Taarsite? Tacatacuru Tocobaga Uzita Archaeology Adena Calusa Fort Ancient Hopewell Mississippian Poverty Point Watson Brake Religion Datura Earth lodge Effigy mound Horned Serpent Masks Medicine bag Pipes Platform mound Red Horn Sacred bundle SECC Shell gorget Thunderbird Underwater panther Yaupon tea v t e

The **Horned Serpent** appears in the mythologies of many cultures including [Native American peoples](/source/Native_Americans_in_the_United_States),[1] European, and [Near Eastern mythology](/source/Ancient_Near_East). Details vary among cultures, with many of the stories associating the mystical figure with water, rain, lightning, thunder, and rebirth. Horned Serpents were major components of the [Southeastern Ceremonial Complex](/source/Southeastern_Ceremonial_Complex) of North American prehistory.[2][3]

## In Native American cultures

A digital illustration of Horned Serpent by the artist Herb Roe. Based on an engraved shell cup in the *Craig B style* (designated *Engraved shell cup number 229*[4]) from [Spiro](/source/Spiro_Mounds), Oklahoma.

Horned serpents appear in the [oral history](/source/Oral_tradition) of numerous [Native American](/source/Indigenous_peoples_of_the_Americas) cultures, especially in the [Southeastern Woodlands](/source/Indigenous_peoples_of_the_Southeastern_Woodlands) and [Great Lakes](/source/Great_Lakes).

[Muscogee Creek](/source/Muscogee_Creek) traditions include a Horned Serpent and a Tie-Snake, *estakwvnayv* in the [Muscogee Creek language](/source/Muscogee_Creek_language). These are sometimes interpreted as being the same creature and sometimes different—similar, but the Horned Serpent is larger than the Tie-Snake. To the [Muscogee people](/source/Muscogee_people), the Horned Serpent is a type of underwater serpent covered with iridescent, crystalline scales and a single, large crystal in its forehead. Both the scales and crystals are prized for their powers of divination.[5] The horns, called *chitto gab-by*, were used in medicine.[6] Jackson Lewis, a Muscogee Creek informant to [John R. Swanton](/source/John_R._Swanton), said, "This snake lives in the water has horns like the stag. It is not a bad snake. ... It does not harm human beings but seems to have a magnetic power over game."[7] In stories, the Horned Serpent enjoyed eating sumac, *[Rhus glabra](/source/Rhus_glabra)*.[8]

[Alabama people](/source/Alabama_people) call the Horned Serpent *tcinto såktco* or "crawfish snake", which they divide into four classifications based on its horns' colors, which can be blue, red, white, or yellow.[7]

[Yuchi people](/source/Yuchi_people) made effigies of the Horned Serpent as recently as 1905. An effigy was fashioned from stuffed deerhide, painted blue, with the antlers painted yellow. The Yuchi Big Turtle Dance honors the Horned Serpent's spirit, which was related to storms, thunder, lightning, disease, and rainbows.[6]

Among Cherokee people, a Horned Serpent is called an *uktena*. Anthropologist [James Mooney](/source/James_Mooney), describes the creature:

Those who know say the Uktena is a great snake, as large around as a tree trunk, with horns on its head, and a bright blazing crest like a diamond on its forehead, and scales glowing like sparks of fire. It has rings or spots of color along its whole length, and can not be wounded except by shooting in the seventh spot from the head, because under this spot are its heart and its life. The blazing diamond is called Ulun'suti—"Transparent"—and he who can win it may become the greatest wonder worker of the tribe. But it is worth a man's life to attempt it, for whoever is seen by the Uktena is so dazed by the bright light that he runs toward the snake instead of trying to escape. As if this were not enough, the breath of the Uktena is so pestilential, that no living creature can survive should they inhale the tiniest bit of the foul air expelled by the Uktena. Even to see the Uktena asleep is death, not to the hunter himself, but to his family.

Tie-snakes on a [Mississippian](/source/Mississippian_culture) sandstone plate from the [Moundville Archaeological Site](/source/Moundville_Archaeological_Site)

According to [Sioux](/source/Sioux) belief, the *[Unhcegila](/source/Unktehila)* (*Ųȟcéǧila*) are dangerous reptilian water monsters which lived in ancient times. They were of various shapes. In the end the [Thunderbirds](/source/Thunderbird_(mythology)) destroyed them, except for small species like snakes and lizards. This belief may have been inspired by finds of [dinosaur](/source/Dinosaur) fossils in Sioux tribal territory. The Thunderbird may have been inspired partly by finds of [pterosaur](/source/Pterosaur) skeletons.[9]

### Other known names

- **[Sisiutl](/source/Sisiutl)**— Kwakwaka'wakw

- **[Awanyu](/source/Awanyu)**—[Tewa](/source/Tewa)

- **[Djodi'kwado'](/source/Djodi'kwado')**—[Iroquois](/source/Iroquois)

- **Misi-kinepikw** ("great snake")—[Cree](/source/Cree_language)

- **Msi-kinepikwa** ("great snake")—[Shawnee](/source/Shawnee_language)

- **Misi-ginebig** ("great snake")—[Oji-Cree](/source/Oji-Cree_language)

- **Mishi-ginebig** ("great snake")—[Ojibwe](/source/Ojibwe_language)

- **Gitaskog** ("great snake")—[Abenaki](/source/Western_Abnaki_language)

- **Sintishtahollo'** ("sacred snake")—[Chickasaw](/source/Chickasaw_language)

- **Sinti Lapitta**—[Choctaw](/source/Choctaw_language)

- **Unktehi** or **[Unktehila](/source/Unhcegila)**—[Dakota](/source/Dakota_language)

- **ʔU·lahkaha·p** ("white snake")—[Natchez](/source/Natchez_language)

- **Uktena**—[Cherokee](/source/Cherokee_Language)

- **mazacoatl** - [Nahuatl](/source/Nahuatl)

## Eurasia

### In Europe

#### In Celtic iconography

The antlered deity of the [Gundestrup cauldron](/source/Gundestrup_cauldron), commonly identified with [Cernunnos](/source/Cernunnos), holding a ram-horned serpent and a [torc](/source/Torc).

The ram-horned serpent was a cult image found in north-west Europe before and during the Roman period. It appears three times on the [Gundestrup cauldron](/source/Gundestrup_cauldron), and in Romano-Celtic Gaul was closely associated with the horned or antlered god [Cernunnos](/source/Cernunnos), in whose company it is regularly depicted. This pairing is found as early as the fourth century BC in Northern Italy, where a huge antlered figure with [torcs](/source/Torc) and a serpent was [carved on the rocks](/source/Rock_drawings_in_Val_Camonica) in [Val Camonica](/source/Val_Camonica).[10]

A bronze statuette called the [God of Étang-sur-Arroux](/source/God_of_%C3%89tang-sur-Arroux) and a stone sculpture from [Sommerécourt](/source/Sommer%C3%A9court) depict Cernunnos' body encircled by two horned snakes which feed from bowls of fruit and corn-mash balanced in the god's lap. Also at Sommerécourt is a sculpture of a goddess holding a [cornucopia](/source/Cornucopia) and a pomegranate, with a horned serpent eating from a bowl of food. At [Yzeures-sur-Creuse](/source/Yzeures-sur-Creuse) a carved youth has a ram-horned snake twined around his legs, with its head at his stomach. In a [relief](/source/Relief) at a museum in [Cirencester](/source/Cirencester), Gloucestershire, Cernunnos' legs are depicted as two ram-horned snakes which rear up on each side of his head and are eating fruit or corn.

Relief of Cernunnos with two ram-horned snakes in the [Corinium Museum](/source/Corinium_Museum).

According to Miranda Green, the snakes reflect the peaceful nature of the god, associated with nature and fruitfulness, and perhaps accentuate his association with regeneration.[10]

Other deities occasionally accompanied by ram-horned serpents include "Celtic Mars" and "Celtic Mercury". The horned snake, and also conventional snakes, appear together with the solar wheel, apparently as attributes of the sun or sky god.[10]

#### In Northern and Central Europe

Variations on the horned serpent appear throughout the folklores of Northern and Central Europe. For example, there are the many incarnations of the [Lindworm](/source/Lindworm). There are tales of a serpent in Icelandic folklore known as the [Lagarfljót Worm](/source/Lagarflj%C3%B3t_Worm). While in Southern Sweden, there are claims of a huge water snake, the sight of which was deadly, called [Storsjöodjuret](/source/Storsj%C3%B6odjuret).[11] This latter characteristic is reminiscent of the [basilisk](/source/Basilisk).

#### Greek

Main article: [Cerastes](/source/Cerastes)

The cerastes is a creature described in [Greek mythology](/source/Greek_mythology) as a snake with either two large [ram](/source/Sheep)-like horns or four pairs of smaller horns. [Isidore of Seville](/source/Isidore_of_Seville) described it as hunting by burying itself in sand while leaving its horns visible, and attacking creatures that came to investigate them.[12]

### In Mesopotamia

In Mesopotamian mythology, [Ningishzida](/source/Ningishzida) is sometimes depicted as a serpent with horns. In other depictions, he is shown as human but is accompanied by *[bashmu](/source/Ba%C5%A1mu)*, [mushussu](/source/Mushussu), and [ushumgal](/source/U%C5%A1umgallu) (three horned snakes in [Akkadian mythology](/source/Akkadian_mythology)). Ningishzida shares the epithet, *ushumgal*, "great serpent", with several other Mesopotamian gods.[13]

## In Africa

A horned serpent cave art is known from the La Belle France cave in [South Africa](/source/South_Africa), often conflated with the [Dingonek](/source/Dingonek). It may be based on [dicynodont](/source/Dicynodont) fossils.[14]

## See also

- [Amaru](/source/Amaru_(mythology))

- [Avanyu](/source/Avanyu)

- [Basilisk](/source/Basilisk)

- [Chinese dragon](/source/Chinese_dragon) - [Qiulong](/source/Qiulong)

- [Coi Coi-Vilu](/source/Coi_Coi-Vilu)

- [Feathered Serpent (deity)](/source/Feathered_Serpent_(deity))

- [Horned deity](/source/Horned_deity)

- [Kitchi-at'Husis and Weewilmekq](/source/Kitchi-at'Husis_and_Weewilmekq)

- [Kukulcan](/source/Kukulcan)

- [Lernaean Hydra](/source/Lernaean_Hydra)

- [Lindworm](/source/Lindworm)

- [Moñái](/source/Mo%C3%B1%C3%A1i)

- [Nāga](/source/N%C4%81ga)

- [Ophiotaurus](/source/Ophiotaurus)

- [Quetzalcoatl](/source/Quetzalcoatl)

- [Piasa](/source/Piasa) Bird, [Alton, Illinois](/source/Alton%2C_Illinois)

- [Prehistoric snakes](https://en.wikipedia.org/wiki/Category:Prehistoric_snakes)

- [Python (mythology)](/source/Python_(mythology))

- [Sea goat](/source/Sea_goat)

- [Sidewinder rattlesnake](/source/Crotalus_cerastes) of the American Southwest, a living "horned serpent"

- [Tciptckaam](/source/Tciptckaam)

- *[Titanoboa](/source/Titanoboa)*

## Notes

1. **[^](#cite_ref-1)** ["Horned serpent, feathered serpent"](https://web.archive.org/web/20060406132843/http://altreligion.about.com/library/glossary/symbols/bldefsavanyu.htm). Archived from [the original](http://altreligion.about.com/library/glossary/symbols/bldefsavanyu.htm) on 2006-04-06. Retrieved 2006-04-07.

1. **[^](#cite_ref-2)** Townsend, Richard F. (2004). *Hero, Hawk, and Open Hand*. [Yale University Press](/source/Yale_University_Press). [ISBN](/source/ISBN_(identifier)) [0-300-10601-7](https://en.wikipedia.org/wiki/Special:BookSources/0-300-10601-7).

1. **[^](#cite_ref-3)** F. Kent Reilly; James Garber, eds. (2004). *Ancient Objects and Sacred Realms*. [University of Texas Press](/source/University_of_Texas_Press). pp. [29–34](https://archive.org/details/ancientobjectssa0000unse/page/29). [ISBN](/source/ISBN_(identifier)) [978-0-292-71347-5](https://en.wikipedia.org/wiki/Special:BookSources/978-0-292-71347-5).

1. **[^](#cite_ref-4)** Brown, James A.; Rogers, J. Daniel (Summer 1989). ["Linking Spiro's artistic styles : The Copper Connection"](http://projectpast.org/caddo/topic4/brown1989.pdf) (PDF). *Southeastern Archaeology*. **8** (1). Allen Press.

1. **[^](#cite_ref-5)** Grantham 24-5

1. ^ [***a***](#cite_ref-g52_6-0) [***b***](#cite_ref-g52_6-1) Grantham 52

1. ^ [***a***](#cite_ref-g25_7-0) [***b***](#cite_ref-g25_7-1) Grantham 25

1. **[^](#cite_ref-8)** Grantham 26

1. **[^](#cite_ref-9)** Morell, Virginia (December 2005). ["Sea Monsters"](https://web.archive.org/web/20090123165515/http://ngm.nationalgeographic.com/2005/12/sea-monsters/morell-text/1). *[National Geographic](/source/National_Geographic_(magazine))*, pages 74–75.

1. ^ [***a***](#cite_ref-GreenHorned_10-0) [***b***](#cite_ref-GreenHorned_10-1) [***c***](#cite_ref-GreenHorned_10-2) Green, Miranda. *Animals in Celtic Life and Myth*. pp. 227–8. Celtic Mars: carving at the curative sanctuary at Mavilly (Cote d'Ôr). Celtic Mercury: carving at Beauvais (Oise) and Néris-les-Bains (Allier). Association with the solar wheel: Gundestrup cauldron, altar at Lypiatt (Gloucestershire).

1. **[^](#cite_ref-11)** ["3 sightings may shed light on Sweden 'lake monster'"](https://www.deseret.com/1999/8/29/19463099/3-sightings-may-shed-light-on-sweden-lake-monster). *[Deseret News](/source/Deseret_News)*. 1999-08-29. Retrieved 2021-12-24.

1. **[^](#cite_ref-12)** ["Cerastes"](http://bestiary.ca/beasts/beast532.htm). *Medieval Bestiary*. 2011-01-15. Retrieved 2018-01-04.

1. **[^](#cite_ref-13)** *Eden's Serpent: Its Mesopotamian Origins*. [Walter Mattfeld](https://en.wikipedia.org/w/index.php?title=Walter_Mattfeld&action=edit&redlink=1). pp. 63, line 10.

1. **[^](#cite_ref-14)** Benoit J (2024) A possible later stone age painting of a dicynodont (Synapsida) from the South African Karoo. PLoS ONE 19(9): e0309908. [https://doi.org/10.1371/journal.pone.0309908](https://doi.org/10.1371/journal.pone.0309908)

## References

- Grantham, Bill. [*Creation Myths and Legends of the Creek Indians.*](https://books.google.com/books?id=OENl21sHqyIC&q=tie-snake&pg=PA25) Gainesville: University of Florida Press, 2002. [ISBN](/source/ISBN_(identifier)) [978-0-8130-2451-6](https://en.wikipedia.org/wiki/Special:BookSources/978-0-8130-2451-6).

- Willoughby, Charles C. (1936). "[The Cincinnati Tablet: An Interpretation](https://resources.ohiohistory.org/ohj/search/display.php?page=108&ipp=20&searchterm=shakers&vol=45&pages=257-264)". *The Ohio State Archaeological and Historical Quarterly* Vol. 45:257–264.

## External links

Wikimedia Commons has media related to [Horned serpent](https://commons.wikimedia.org/wiki/Category:Horned_serpent).

- [Horned serpent, feathered serpent.](http://altreligion.about.com/library/glossary/symbols/bldefsavanyu.htm) [Archived](https://web.archive.org/web/20060406132843/http://altreligion.about.com/library/glossary/symbols/bldefsavanyu.htm) 2006-04-06 at the [Wayback Machine](/source/Wayback_Machine)

- [Lakota creation myth involving Unktehi](https://web.archive.org/web/20070501074216/http://www.indianlegend.com/lakota/lakota_001.htm)

- [The Uktena And The Ulûñsû'tï](http://www.sacred-texts.com/nam/cher/motc/motc050.htm)

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Adapted from the Wikipedia article [Horned Serpent](https://en.wikipedia.org/wiki/Horned_Serpent) by Wikipedia contributors ([contributor history](https://en.wikipedia.org/wiki/Horned_Serpent?action=history)). Available under [Creative Commons Attribution-ShareAlike 4.0 International](https://creativecommons.org/licenses/by-sa/4.0/). Changes may have been made.
