# Eastertide

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Festal season in the liturgical year of Christianity

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[Resurrection](/source/Resurrection_of_Jesus_Christ) – [Descent into Hell](/source/Harrowing_of_Hell), 17th century image from Disna, National Art Museum

Liturgical seasons Pre-Christmas Advent (Western) Nativity Fast (Byzantine) Annunciation (Syriac) Christmas Epiphany Ordinary Time (Western) Pre-Lent Lent (Western) / Great Lent (Eastern) Paschal Triduum (Western) Easter Pentecost Ordinary Time (Western) Summer (East Syriac) Apostles' Fast (Eastern) Dormition Fast (Eastern) Elijah–Cross–Moses (East Syriac) Dedication of the Church (Syriac) v t e

**Eastertide** (also known as **Eastertime** or the **Easter season**) or **Paschaltide** (also known as **Paschaltime** or the **Paschal season**) is a festal season in the [liturgical year](/source/Liturgical_year) of [Christianity](/source/Christianity) that focuses on celebrating the [Resurrection of Jesus Christ](/source/Resurrection_of_Jesus_Christ). Preceded by [Lent](/source/Lent), it begins on [Easter](/source/Easter) Day, which initiates [Easter Week](/source/Easter_Week) in [Western Christianity](/source/Western_Christianity), and [Bright Week](/source/Bright_Week) in [Eastern Christianity](/source/Eastern_Christianity).

There are several [Eastertide customs](/source/Eastertide_customs) across the [Christian world](/source/Christendom), including [flowering the cross](/source/Flowering_the_cross),[1] [sunrise services](/source/Sunrise_service), the wearing of [Easter bonnets](/source/Easter_bonnet) by women,[2] exclaiming the [Paschal greeting](/source/Paschal_greeting), [clipping the church](/source/Clipping_the_church),[3] and decorating [Easter eggs](/source/Easter_eggs), a symbol of new life, and the [empty tomb](/source/Empty_tomb).[4][5][6] Additional Eastertide traditions include [egg hunting](/source/Egg_hunting), eating special [Easter foods](/source/Easter_food) and watching [Easter parades](/source/Easter_parade).[7][8] The [Easter lily](/source/Lilium_longiflorum), a symbol of the resurrection in Christianity,[9][10] traditionally decorates the [chancel](/source/Chancel) area of [churches](/source/Church_(building)) on this day and for the rest of Eastertide.[11]

Traditionally lasting 40 days to commemorate the time the resurrected Jesus remained on earth before [his Ascension](/source/Ascension_of_Jesus), in some western churches, Eastertide lasts 50 days to conclude on the day of [Pentecost](/source/Pentecost) or [Whitsunday](/source/Whitsunday).[12]

## Western Christianity

The celebration of Easter Monday [Mass](/source/Mass_(liturgy)) by [Evangelical-Lutheran](/source/Lutheranism) priests at [Kungsholm Church](/source/Kungsholm_Church), part of the [Diocese of Stockholm](/source/Diocese_of_Stockholm_(Church_of_Sweden)) in the [Church of Sweden](/source/Church_of_Sweden)

Easter time is the period of 50 days, spanning from [Easter](/source/Easter) Sunday to [Pentecost](/source/Pentecost) Sunday.[13] It is celebrated as a single joyful feast, called the "great Lord's Day".[14] Each Sunday of the season is treated as a Sunday of Easter. In some traditions, Easter Sunday is the first Sunday of Eastertide and the following Sunday (Low Sunday) is the second Sunday of Eastertide and so on.[15][16]

Easter Sunday and Pentecost correspond to pre-existing Jewish feasts: The first day of [Pesach](/source/Pesach) (פסח) and the holiday of [Shavu'ot](/source/Shavu'ot) (שבועות). In the Jewish tradition, the 49 days between these holidays are known as [Counting of the Omer](/source/Counting_of_the_Omer) (ספירת העומר)‎.[17]

The first eight days constitute the [Octave](/source/Octave_(liturgical)) of Easter and are celebrated as [solemnities](/source/Solemnity) of the Lord.[18]

Since 2000, the Second Sunday of Easter is also called [Divine Mercy Sunday](/source/Divine_Mercy_Sunday). The name "Low Sunday" for this Sunday, once common in English, is now used mainly in the Church of England.

The solemnity of the [Ascension of the Lord](/source/Ascension_of_Jesus) is celebrated on the 40th day of Eastertide (a Thursday), except in countries where it is not a [Holy Day of Obligation](/source/Holy_Day_of_Obligation). In such countries it is celebrated on the following Sunday (the 43rd day of Eastertide).[19] The nine days from that feast until the Saturday before Pentecost (inclusive) are days of preparation for the [Holy Spirit](/source/Holy_Spirit) the Paraclete,[20] which inspired the form of prayer called a [novena](/source/Novena).

Before the 1969 revision of the calendar, the Sundays were called First Sunday *after* Easter, Second Sunday *after* Easter, etc. The Sunday preceding the feast of the Ascension of the Lord was sometimes, although not officially, called [Rogation Sunday](/source/Rogation_days), and when the Ascension had an octave, the following Sunday was called Sunday within the Octave of the Ascension.[21] When this octave was abolished in 1955, it was called Sunday after the Ascension.[22] Pentecost was followed by an octave, which some reckoned as part of Eastertide.

When the [Anglican](/source/Anglican) and Lutheran churches implemented their own calendar and lectionary reforms in 1976, they adopted the same shortened definition of the Easter season as the Roman Catholic Church had promulgated six years earlier. In the [Church of England](/source/Church_of_England), the Easter season begins with the [Easter Vigil](/source/Easter_Vigil) and ends after [Evening Prayer](/source/Evening_Prayer_(Anglican)) (or [Night Prayer](/source/Compline)) on the Day of Pentecost. Some Anglican [provinces](/source/Ecclesiastical_province) continue to label the Sundays between Easter and the Ascension "Sundays After Easter" rather than "Sundays of Easter"; others, such as the [Church of England](/source/Church_of_England) and [ECUSA](/source/Episcopal_Church_in_the_United_States_of_America), use the term "Sundays of Easter". Anglican provinces and dioceses which continue to use The Book of Common Prayer (1662) as their standard of doctrine and liturgy persist in having a traditional 40 day Eastertide which concludes on Ascension Day, also known as Holy Thursday.

The [Te Deum](/source/Te_Deum) and Gloria are recited every day even in the ferial Office. On Sundays the "Asperges" is replaced by the "Vidi Aquam" which recalls the solemn baptism of Easter eve. There is no feast day from Easter until Ascension. The Armenians during this period do away even with the abstinence on Fridays. Prayers are said standing, not kneeling. Instead of the "Angelus" the "Regina Caeli" is recited. From Easter to Ascension many churches, about the tenth century, said only one Nocturn at Matins; even some particular churches in the city of Rome adopted this custom from the Teutons (Bäumer, "Gesch. des Breviers", 312).

[Pope Gregory VII](/source/Pope_Gregory_VII) limited this privilege to the week of Easter and of Pentecost. Some dioceses in Germany retained it far into the nineteenth century for 40 days after Easter. In every [Nocturn](/source/Nocturn) the three psalms are said under one [antiphon](/source/Antiphon). The [Alleluia](/source/Alleluia) appears as an independent antiphon. An Alleluia is added to all the antiphons, responsories and versicles, except to the versicles of the preces at [Prime](/source/Prime_(liturgy)) and [Compline](/source/Compline). Instead of the "suffragia sanctorum" in the semidouble and ferial Offices, a commemoration of the Holy Cross is used. The iambic hymns have a special Easter [doxology](/source/Doxology).

The feasts of the holy Apostles and martyrs have their own commune from Easter to Pentecost. At Mass the Alleluia is added to the Introit, Offertory and Communion; in place of the Gradual two Alleluias are sung followed by two verses, each with an Alleluia; there is also a special Preface for Paschal Time.

Paschal Tide was the period during which every member of the faithful who has attained the year of discretion was bound by the positive law of the Church to receive Holy Communion (Easter duty). During the early Middle Ages from the time of the Synod of Agde (508), it was customary to receive Holy Communion at least three times a year—Christmas, Easter and Pentecost. A positive precept was issued by the [Fourth Lateran Council](/source/Fourth_Lateran_Council) (1215) and confirmed by the [Council of Trent](/source/Council_of_Trent) (Sess. XIII, can. ix). According to these decrees the faithful of either sex, after coming to the age of discretion, must receive at least at Easter the Sacrament of the Eucharist (unless by the advice of the parish priest they abstain for a while). Otherwise during life they are to be prevented from entering the church and when dead are to be denied Christian burial. The paschal precept is to be fulfilled in one's parish church.

Although the precept of the Fourth Lateran to confess to the parish priest fell into disuse and permission was given to confess anywhere, the precept of receiving Easter Communion in the parish church was still in force where there are canonically erected parishes.

The term Paschal Tide was usually interpreted to mean the two weeks between Palm and Low Sundays (Synod of Avignon, 1337). By [St. Antonine of Florence](/source/St._Antonine_of_Florence) it was restricted to Easter Sunday, Monday and Tuesday. By Angelo da Chiavasso it was defined as the period from [Maundy Thursday](/source/Maundy_Thursday) to Low Sunday. [Eugene IV](/source/Eugene_IV), 8 July 1440, authoritatively interpreted it to mean the two weeks between Palm and Low Sundays.[23]

In later centuries the time has been variously extended: at Naples from [Palm Sunday](/source/Palm_Sunday) to Ascension; at Palermo from [Ash Wednesday](/source/Ash_Wednesday) to Low Sunday. In Germany, at an early date, the second Sunday after Easter terminated Paschal Tide, for which reason it was called "Predigerkirchweih", because the hard Easter labour was over, or "Buch Sunday", the obstinate sinners putting off the fulfillment of the precept to the last day. In the United States upon petition of the Fathers of the [First Provincial Council of Baltimore](/source/First_Provincial_Council_of_Baltimore) Paschal Tide was extended by [Pius VIII](/source/Pius_VIII) to the period from the first Sunday in Lent to Trinity Sunday (II Plen. Coun. Balt., n. 257); in Canada the duration of the Paschal Tide is the same as in the United States. In England it lasts from Ash Wednesday until Low Sunday; in Ireland from Ash Wednesday until the octave of SS. Peter and Paul, 6 July.[24]

### Liturgical aspects

[Easter lilies](/source/Lilium_longiflorum), a symbol of the resurrection of Jesus, adorn the [chancel](/source/Chancel) of a Lutheran church in Baltimore

Paschal Tide is a season of joy. The liturgical color is white (and sometimes gold), which is the color designated for feasts and festivals. The [Paschal candle](/source/Paschal_candle) is lit on Easter and on Sundays during Eastertide. Eastertide ends on the Day of Pentecost.[25] The [Easter lily](/source/Lilium_longiflorum), a symbol of the resurrection,[26][27] traditionally serve as the [chancel flowers](/source/Chancel_flowers) that decorate the [chancel](/source/Chancel) area of [churches](/source/Church_(building)) throughout Eastertide.[28]

The Orthodox (Greek) Church celebrates on Friday of Easter Week the feast of Our Lady, the Living Fountain (shrine at Constantinople).[29]

The Sundays from Easter to [Ascension Day](/source/Ascension_Day), besides being called the First, Second (etc.) Sunday in Easteride or after Easter Sunday, have their own peculiar titles.[15]

#### First Sunday

Main article: [Easter Sunday](/source/Easter_Sunday)

#### Second Sunday

Main article: [Second Sunday of Easter](/source/Second_Sunday_of_Easter)

The Second Sunday of Easter is also known in Western Christianity as [Divine Mercy Sunday](/source/Divine_Mercy_Sunday), the Octave Day of Easter, White Sunday, [Quasimodo Sunday](/source/Second_Sunday_of_Easter), and Low Sunday. In Eastern Christianity, this day is known as Antipascha, New Sunday (or Renewal Sunday), and Thomas Sunday.

#### Third Sunday

Main article: [Third Sunday of Easter](/source/Third_Sunday_of_Easter)

Traditionally, the Third Sunday of Easter was also called [Misericordia Sunday](/source/Misericordia_Sunday) and Good Shepherd Sunday in Western Christianity. Subsequent to modern liturgical reforms, these names are often applied to the Fourth Sunday instead. In Greek Orthodoxy, this day is called the Sunday of the Myrrhbearers.

#### Fourth Sunday

Main article: [Fourth Sunday of Easter](/source/Fourth_Sunday_of_Easter)

Traditionally, the Fourth Sunday of Easter was also called Jubilate Sunday in Western Christianity. Subsequent to modern liturgical reforms, this name is often more appropriately applied to the Third Sunday instead. The Fourth Sunday of Easter is also known as Good Shepherd Sunday and Vocations Sunday. In Greek Orthodoxy, this day is called the Sunday of the Paralytic.

#### Fifth Sunday

Main article: [Cantate Sunday](/source/Cantate_Sunday)

The Asian Churches on Wednesday after the third Sunday celebrate with a very solemn Office and an octave, the Mesopentekoste, the completion of the first half of Paschal Tide; it is the feast of the manifestation of the Messiah; the Slav nations in this day have a solemn procession and benediction of their rivers.[30] The fifth Sunday is called [Cantate Sunday](/source/Cantate_Sunday);[31] by the Orientals it is called Sunday of the Samaritan Woman.

#### Sixth Sunday

The sixth Sunday, *Vocem jucunditatis* in Asia, Sunday of the Man Born Blind. In the Latin Church follow the [Rogation Days](/source/Rogation_Days); in the Greek Church on Tuesday is kept the apodosis or conclusion of the feast of Easter. The Greeks sing the Canons of Easter up to this Tuesday in the same manner as during Easter Week, whilst in the Latin Church the specific Easter Office terminates on Saturday following the feast. Thursday is the feast of the Ascension. The Friday of this week, in Germany, is sometimes called *Witterfreitag*; the fields are blessed against frost and thunderstorms.

#### Seventh Sunday

The Sunday that falls within the octave of Ascension is called "Exaudi" from the Introit; in some dioceses it is called Feast of Our Lady, Queen of the Apostles (double major) or of the Cenacle (first class); in Rome it was called [Sunday of the Roses](/source/Rosalia_(festival)#Rose_Sundays) (*Pascha rosarum* or *Pascha rosatum*), since in the Pantheon rose-leaves were thrown from the rotunda into the church; in the Greek and Russian Churches it is the feast of the 318 Fathers of the first Nicene Council; the Armenians call it the "second feast of the flowers", a repetition of Palm Sunday.

By older liturgists the week before Pentecost is called *Hebdomada expectationis*, week of the expectation of the Holy Spirit. On the Vigil of Pentecost the baptismal water is blessed in the Latin Church. In the Oriental Churches, that Saturday is the *psychosabbaton* (All Soul's Day), upon which the Greeks bless wheat cakes and hold processions to the cemeteries.

## Eastern Christianity

### Byzantine Rite

[Bright Week](/source/Bright_Week) procession ([Russian Orthodox Old-Rite Church](/source/Russian_Orthodox_Old-Rite_Church) in [Guslitsa](/source/Guslitsa))

Main article: [Pentecostarion](/source/Pentecostarion)

In the [Eastern Orthodox Church](/source/Eastern_Orthodox_Church), [Pascha](/source/Easter) begins on Easter Sunday at [Matins](/source/Matins) which is normally celebrated at midnight and continues for forty days through the ninth hour on the day before the [Ascension](/source/Feast_of_the_Ascension).

### East Syriac Rite

The [East Syriac Rite](/source/East_Syriac_Rite) refers to Eastertide as the *Season of Resurrection*, also known by the Syriac [transliteration](/source/Transliteration) *Qyamta* and the season runs up to the feast of Pentecost.

In this rite, the following feasts are fixed to various days of the Season of Resurrection:[32][33]

- Friday after Easter: [All Saints' Day](/source/All_Saints'_Day)

- Fourth Sunday after Easter ("Fifth Sunday of Resurrection"): [Mar Addai](/source/Thaddeus_of_Edessa)

- Sixth Thursday after Easter: [Ascension of Our Lord](/source/Feast_of_the_Ascension)

The [Second Sunday of Resurrection](/source/Second_Sunday_of_Easter) is also known as "New Sunday" or "St. Thomas Sunday".

## See also

- [Christianity portal](https://en.wikipedia.org/wiki/Portal:Christianity)

- [Bright Week](/source/Bright_Week)

- [Easter traditions](/source/Easter_traditions)

- [Embertides](/source/Embertide)

- [Paschal Cycle](/source/Paschal_Cycle)

- [Pentecostarion](/source/Pentecostarion)

## References

1. **[^](#cite_ref-FGMC2021_1-0)** ["The Flowering of the Cross"](https://web.archive.org/web/20230410055158/https://www.firstmethodistforney.org/2021/the-flowering-of-the-cross-easter-sunday/). First Global Methodist Church of Forney. 19 March 2021. Archived from [the original](https://www.firstmethodistforney.org/2021/the-flowering-of-the-cross-easter-sunday/) on 10 April 2023. Retrieved 10 April 2023.

1. **[^](#cite_ref-Friedman2016_2-0)** Friedman, Sally (27 March 2016). ["Easter bonnets top at Burlington City shop"](https://www.burlingtoncountytimes.com/story/lifestyle/2016/03/27/easter-bonnets-top-at-burlington/17612366007/). [Burlington County Times](/source/Burlington_County_Times). Retrieved 10 April 2023.

1. **[^](#cite_ref-3)** Simpson, Jacqueline; Roud, Steve (2003). ["clipping the church"](http://www.oxfordreference.com/view/10.1093/acref/9780198607663.001.0001/acref-9780198607663-e-201). *Oxford Reference*. Oxford University Press. [doi](/source/Doi_(identifier)):[10.1093/acref/9780198607663.001.0001](https://doi.org/10.1093%2Facref%2F9780198607663.001.0001). [ISBN](/source/ISBN_(identifier)) [9780198607663](https://en.wikipedia.org/wiki/Special:BookSources/9780198607663). Retrieved 30 March 2013.

1. **[^](#cite_ref-Jordan2000_4-0)** Anne Jordan (5 April 2000). *Christianity*. Nelson Thornes. Easter eggs are used as a Christian symbol to represent the empty tomb. The outside of the egg looks dead but inside there is new life, which is going to break out... Orthodox Christians dye boiled eggs red to make red Easter eggs that represent the blood of Christ shed for the sins of the world.

1. **[^](#cite_ref-Harbaugh1878_5-0)** *The Guardian, Volume 29*. H. Harbaugh. 1878. Just so, on that first Easter morning, Jesus came to life and walked out of the tomb, and left it, as it were, an empty shell. Just so, too, when the Christian dies, the body is left in the grave, an empty shell, but the soul takes wings and flies away to be with God. Thus you see that though an egg seems to be as dead as a stone, yet it really has life in it; and also it is like Christ's dead body, which was raised to life again. This is the reason we use eggs on Easter.

1. **[^](#cite_ref-GeddesGriffiths2002_6-0)** Gordon Geddes, Jane Griffiths (22 January 2002). *Christian belief and practice*. [Heinemann](/source/Heinemann_(publisher)). [ISBN](/source/ISBN_(identifier)) [9780435306915](https://en.wikipedia.org/wiki/Special:BookSources/9780435306915). Red eggs are given to Orthodox Christians after the Easter Liturgy. They crack their eggs against each other's. The cracking of the eggs symbolizes a wish to break away from the bonds of sin and misery and enter the new life issuing from Christ's resurrection.

1. **[^](#cite_ref-7)** Vicki K. Black (1 July 2004). *The Church Standard, Volume 74*. Church Publishing, Inc. [ISBN](/source/ISBN_(identifier)) [9780819225757](https://en.wikipedia.org/wiki/Special:BookSources/9780819225757). In parts of Europe, the eggs were dyed red and were then cracked together when people exchanged Easter greetings. Many congregations today continue to have Easter egg hunts for the children after the services on Easter Day.

1. **[^](#cite_ref-Davis_8-0)** Davis, David (20 April 2014). ["Easter Traditions Explained"](http://www.cbsnews.com/news/happy-easter-whats-with-the-bunny-and-the-eggs/). *[CBS News](/source/CBS_News)*. Retrieved 20 April 2014.

1. **[^](#cite_ref-9)** Collins, Cynthia (19 April 2014). ["Easter Lily Tradition and History"](http://guardianlv.com/2014/04/easter-lily-tradition-and-history/). *The Guardian*. [Archived](https://web.archive.org/web/20200817151814/https://guardianlv.com/2014/04/easter-lily-tradition-and-history/) from the original on 17 August 2020. Retrieved 20 April 2014. The Easter Lily is symbolic of the resurrection of Jesus Christ. Churches of all denominations, large and small, are filled with floral arrangements of these white flowers with their trumpet-like shape on Easter morning.

1. **[^](#cite_ref-10)** Schell, Stanley (1916). [*Easter Celebrations*](https://archive.org/details/EasterCelebrations). Werner & Company. p. [84](https://archive.org/details/EasterCelebrations/page/n96). We associate the lily with Easter, as pre-eminently the symbol of the Resurrection.

1. **[^](#cite_ref-11)** [*Luther League Review: 1936–1937*](https://books.google.com/books?id=4GDTAAAAMAAJ). Luther League of America. 1936. [Archived](https://web.archive.org/web/20200803094720/https://books.google.com/books?id=4GDTAAAAMAAJ) from the original on 3 August 2020. Retrieved 20 June 2015.

1. **[^](#cite_ref-12)** ["Ascension Day: Ascension of Our Lord"](https://www.catholic.org/lent/ascension.php).

1. **[^](#cite_ref-13)** *Normae Universales de Anno Liturgico et de Calendario* (*NUALC*), 22

1. **[^](#cite_ref-14)** Saint [Athanasius](/source/Athanasius), *Epist. fest.* I: [Patrologia Graeca](/source/Patrologia_Graeca) 26, 1366

1. ^ [***a***](#cite_ref-SWA2013_15-0) [***b***](#cite_ref-SWA2013_15-1) ["Saints Will Arise: So which Sunday in Eastertide is it? Take your pick!"](https://saintsshallarise.blogspot.com/2013/04/so-which-sunday-in-eastertide-is-it.html). Saints Will Arise. 13 April 2013. Retrieved 2 May 2019.

1. **[^](#cite_ref-16)** *NUALC*, 23

1. **[^](#cite_ref-17)** [Deuteronomy 16:1–10](https://bible.oremus.org/?passage=Deuteronomy%2016:1–10&version=nrsv)

1. **[^](#cite_ref-18)** *NUALC*, 24

1. **[^](#cite_ref-19)** *NUALC*, 25

1. **[^](#cite_ref-20)** *NUALC*, 26

1. **[^](#cite_ref-21)** ["*Missale Romanum*, 1920 typical edition"](https://web.archive.org/web/20200301085135/http://www.sanctamissa.org/en/resources/missale-romanum-pdf.html). Archived from [the original](http://www.sanctamissa.org/EN/resources/missale-romanum-pdf.html) on 2020-03-01. Retrieved 2008-03-20.

1. **[^](#cite_ref-22)** [1962 Roman Missal](http://www.musicasacra.com/pdf/missale62.pdf)

1. **[^](#cite_ref-23)** G. Allmang, "Kölner Pastoralblatt" (Nov., 1910) 327 sq.

1. **[^](#cite_ref-24)** O'Kane "Rubrics of the Roman Ritual", n. 737; Slater, "Moral Theology" 578, 599

1. **[^](#cite_ref-25)** ["What is Eastertide?", Episcopal Explained](https://trinitywallstreet.org/stories-news/what-eastertide)

1. **[^](#cite_ref-Collins2014_26-0)** Collins, Cynthia (19 April 2014). ["Easter Lily Tradition and History"](http://guardianlv.com/2014/04/easter-lily-tradition-and-history/). *The Guardian*. Retrieved 20 April 2014. The Easter Lily is symbolic of the resurrection of Jesus Christ. Churches of all denominations, large and small, are filled with floral arrangements of these white flowers with their trumpet-like shape on Easter morning.

1. **[^](#cite_ref-27)** Schell, Stanley (1916). [*Easter Celebrations*](https://archive.org/details/EasterCelebrations). Werner & Company. p. [84](https://archive.org/details/EasterCelebrations/page/n96). We associate the lily with Easter, as pre-eminently the symbol of the Resurrection.

1. **[^](#cite_ref-28)** *Luther League Review: 1936–1937*. Luther League of America. 1936.

1. **[^](#cite_ref-Holweck_29-0)** [Holweck, Frederick. "Paschal Tide." The Catholic Encyclopedia](http://www.newadvent.org/cathen/11516a.htm) Vol. 11. New York: Robert Appleton Company, 1911. 20 December 2021 This article incorporates text from this source, which is in the [public domain](/source/Public_domain).

1. **[^](#cite_ref-30)** Nilles, "Kal." II, 361

1. **[^](#cite_ref-31)** ["Fifth Sunday of Easter"](https://www.staugustineshouse.org/2017/05/14/fifth-sunday-of-easter/). Saint Augustine's House Lutheran Monastery. 14 May 2017. Retrieved 2 May 2019. Fifth Sunday of Easter – "Cantate Sunday" – Sing to the Lord a new song, alleluia; for the Lord has accomplished wondrous deeds, alleluia; he has revealed his justice in the sight of the Gentiles, alleluia, alleluia. Ps. His right hand and his holy arm have given him victory. ~Introit

1. **[^](#cite_ref-32)** ["2020 Liturgical Calendar"](https://chaldeanchurch.org/2020-liturgical-calendar/). *[Chaldean Diocese of St. Thomas the Apostle U.S.A.](/source/Chaldean_Catholic_Eparchy_of_Saint_Thomas_the_Apostle_of_Detroit)* 6 January 2020. pp. 12–14.

1. **[^](#cite_ref-33)** Syro-Malabar Major Archiepiscopal Commission for Liturgy. ["Syro-Malabar Liturgical Calendar: 2020–2021"](http://www.syromalabarliturgy.org/assets/assettt/panchangam%20English%202021%20(1).pdf) (PDF). pp. 28–32.

This article incorporates text from a publication now in the [public domain](/source/Public_domain): Herbermann, Charles, ed. (1913). "[Paschal Tide](https://en.wikisource.org/wiki/Catholic_Encyclopedia_(1913)/Paschal_Tide)". *[Catholic Encyclopedia](/source/Catholic_Encyclopedia)*. New York: Robert Appleton Company.

## External links

Wikimedia Commons has media related to [Eastertide](https://commons.wikimedia.org/wiki/Category:Eastertide).

- [Easter Season Resource Library – Crossroads Initiative](http://www.crossroadsinitiative.com/library_category/8/Easter_Season.html) [Archived](https://web.archive.org/web/20121011075152/http://www.crossroadsinitiative.com/library_category/8/Easter_Season.html) 2012-10-11 at the [Wayback Machine](/source/Wayback_Machine)

- [*Normae Universales de Anno Liturgico et de Calendario*](http://www.binetti.ru/collectio/liturgia/missale_files/deanno3ed.htm) [Archived](https://web.archive.org/web/20170415201145/http://www.binetti.ru/collectio/liturgia/missale_files/deanno3ed.htm) 2017-04-15 at the [Wayback Machine](/source/Wayback_Machine)

- [Writings on Easter, Eastertide and Lent liturgical days](https://web.archive.org/web/20091027095634/http://geocities.com/hashanayobel/christwrit/liturdays.htm)

- [Liturgy of Hours of Eastertide](https://web.archive.org/web/20110711020750/http://victorcauchi.fortunecity.com/laudslent/easter0.htm)

- [Eastertide: How It's Celebrated in the Americas and Across Europe](https://www.kidsgen.com/events/easter/eastertide.htm)

v t e Easter and its cycle Lent Pre-Lent Septuagesima Sexagesima Quinquagesima Carnival (Shrovetide) Fat Thursday Tsiknopempti Shrove Monday Rosenmontag Shrove Tuesday Mardi Gras Holy Face of Jesus Fastelavn Maslenitsa Lent proper Ash Wednesday Great Lent Temptation of Christ First Sunday of Lent Ember days Laetare Sunday (Mothering Sunday) Passiontide Passion Sunday (Lenten veil, Lenten shrouds) Friday of Sorrows Music Ave Regina caelorum Passion (music) Passion hymns Stabat Mater Holy Week Palm Sunday Triumphal entry into Jerusalem Gloria, laus et honor Hosanna filio David "Singt dem König Freudenpsalmen" Ferias Holy Monday Holy Tuesday Holy Wednesday Triduum Tenebrae Maundy Thursday Chrism Mass Last Supper Crotalus Art Farewell Discourse Mass of the Lord's Supper Foot washing Stripping of the Altar Good Friday Passion of Jesus Arma Christi Stations of the Cross Crucifixion of Jesus Descent from the Cross Lamentation Epitaphios Encomia Pietà Burial of Jesus Tomb of Jesus Easter Sepulchre Good Friday prayer for the Jews Gorzkie żale Holy Saturday Harrowing of Hell Święconka Easter Vigil Paschal candle Holy Fire Lumen Christi Exsultet Artos Rite of Christian Initiation of Adults Traditions Burning of Judas Processions By location Colombia Popayán Guatemala Italy Barcellona Pozzo di Gotto Ruvo di Puglia Malta Mexico Taxco Philippines Portugal Braga Spain Cuenca Málaga Salamanca San Cristóbal de La Laguna Santa Cruz de La Palma Seville Valladolid Viveiro Zamora Easter Day Resurrection of Jesus Art Myrrhbearers Road to Emmaus appearance Paschal Homily Sunrise service Date List of dates Calculation Season Liturgical features Alleluia Pentecostarion Trikirion Octave Bright Week Easter Sunday Easter Monday Śmigus-dyngus Easter whip Easter Tuesday Wednesday Thursday Friday Saturday Second Sunday of Easter Doubting Thomas Divine Mercy Sunday Radonitsa Third Sunday of Easter Fourth Sunday of Easter Mid-Pentecost Fifth Sunday of Easter Rogation days Ascensiontide Ascension of Jesus Art Feast of the Ascension Cenacle Novena Matthias the Apostle Traditions Basket Bonnet Bunny Bilby Cavallo di fuoco Easter seals Food Greeting Parade Pace Egg play Postcard Rouketopolemos Saitopolemos Scoppio del carro Virvonta Easter witch Easter eggs Dance Decorating in Slavic culture Rolling Hunt Osterbrunnen Tapping Tree Tossing By country Croatia Poland Ukraine By country Ethiopia and Eritrea Italy Latvia Poland Pre-Christian Ēostre Music Easter Oratorio I Will Mention the Loving-kindnesses Russian Easter Festival Overture Salzburg Easter Festival Liturgical Regina caeli Troparion Victimae paschali laudes Cantatas Bleib bei uns, denn es will Abend werden, BWV 6 Christ lag in Todes Banden, BWV 4 Der Friede sei mit dir, BWV 158 Der Himmel lacht! Die Erde jubilieret, BWV 31 Ein Herz, das seinen Jesum lebend weiß, BWV 134 Erfreut euch, ihr Herzen, BWV 66 Ich lebe, mein Herze, zu deinem Ergötzen, BWV 145 Hymns Christ the Lord Is Risen Today Jesus Christ Is Risen Today O filii et filiae The Strife is O'er, the Battle Done Choral music Surrexit a mortuis Film and TV Films Television episodes Pentecost Season Octave Pentecost Sunday Whitsun Whit Monday Whit Tuesday Ember days Feast of Christ the Priest Trinity Sunday Feast of Corpus Christi Feast of the Sacred Heart

v t e Liturgical year of the Catholic Church Ordinary Form of the Roman Rite of the Latin Church (1969 Calendar) Advent Sundays 1st 2nd 3rd 4th Immaculate Conception December 17 to 23 Christmas Season Christmas Christmas Eve Midnight Mass Holy Family Mary, Mother of God Epiphany Baptism of the Lord Ordinary Time Presentation of the Lord Lent Ash Wednesday Sundays 1st 2nd 3rd 4th 5th Saint Joseph Annunciation Palm Sunday Holy Week Paschal Triduum Holy Thursday Chrism Mass Mass of the Lord's Supper Good Friday Holy Saturday Easter Vigil Easter Season Easter Sunday Octave Sundays 2nd Divine Mercy Sunday 3rd 4th 5th 6th 7th Ascension Pentecost Ordinary Time Trinity Sunday Corpus Christi Sacred Heart Visitation Nativity of John the Baptist Saints Peter and Paul Transfiguration Assumption Nativity of Mary Exaltation of the Cross All Saints' Day / All Hallows' Day All Souls' Day Presentation of Mary Christ the King Tridentine Mass of the Roman Rite of the Latin Church (1960 Calendar) Advent Sundays 1st 2nd 3rd 4th Rorate Mass Immaculate Conception Greater Ferias Winter Ember Days Christmas Season Christmas Christmas Eve Octave Day of Christmas Holy Name of Jesus Epiphany Season Epiphany Holy Family Baptism of the Lord Purification of MaryP Lent Pre-Lent Septuagesima Sexagesima Quinquagesima Lent Ash Wednesday Sundays 1st 2nd 3rd 4th Spring Ember Days Saint Joseph Annunciation Passiontide Passion Sunday Palm SundayP Holy WeekP Paschal Triduum Tenebrae Holy Thursday Chrism Mass Mass of the Lord's Supper Good Friday Holy Saturday Easter Vigil Easter Season Easter SundayP Octave Sundays after Easter 1st 2nd 3rd 4th 5th 6th Rogation DaysP AscensionP Pentecost Season Pentecost Summer Ember Days Trinity Sunday Corpus ChristiP Sacred Heart Saint John the Baptist Saints Peter and Paul Precious Blood Visitation Transfiguration Assumption Nativity of Mary Exaltation of the CrossP Autumn Ember Days Maternity of Mary Christ the King All Saints' Day / All Hallows' Day All Saints' Eve / All Hallows' Eve All Souls' Day Presentation of Mary Legend P = Ordinary Procession according to the Roman Ritual Legend Italic font marks the 10 holy days of obligation in the universal calendar which do not normally fall on a Sunday. Older calendars 1955 pre-1955 Tridentine Liturgical colours Ranking Computus Easter cycle Catholic Church portal

Authority control databases International GND National United States Czech Republic Israel Other Yale LUX

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Adapted from the Wikipedia article [Eastertide](https://en.wikipedia.org/wiki/Eastertide) by Wikipedia contributors ([contributor history](https://en.wikipedia.org/wiki/Eastertide?action=history)). Available under [Creative Commons Attribution-ShareAlike 4.0 International](https://creativecommons.org/licenses/by-sa/4.0/). Changes may have been made.