# Definite description

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Denoting phrase in the form of "the X"

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In [formal semantics](/source/Formal_semantics_(natural_language)) and [philosophy of language](/source/Philosophy_of_language), a **definite description** is a [denoting](/source/Denotation) [phrase](/source/Phrase) in the form of "the X" where X is a noun-phrase or a singular common [noun](/source/Noun). The definite description is *proper* if X applies to a unique individual or object. For example: "[the first person in space](/source/Yuri_Gagarin)" and "[the 42nd President of the United States of America](/source/Bill_Clinton)" are proper. The definite descriptions "the person in space" and "the man from Ohio" are *improper* because the noun phrase X applies to more than one thing, and the definite descriptions "the first man on Mars" and "the man from [Jupiter](/source/Jupiter)." are *improper* because X applies to nothing. Improper descriptions raise some difficult questions about the [law of excluded middle](/source/Law_of_excluded_middle), [denotation](/source/Denotation), [modality](/source/Linguistic_modality), and [mental content](/source/Mental_content).

## Russell's analysis

Main article: [Theory of descriptions](/source/Theory_of_descriptions)

As [France](/source/France) is [currently a republic](/source/French_Fifth_Republic), it has no king. [Bertrand Russell](/source/Bertrand_Russell) pointed out that this raises a puzzle about the truth value of the sentence "The present King of France is bald."[1]

The sentence does not seem to be true: if we consider all the bald things, the present King of France is not among them, since there is [no present King of France](/source/List_of_French_monarchs). But if it is false, then one would expect that the [negation](/source/Negation) of this statement, that is, "It is not the case that the present King of France is bald", or its [logical equivalent](/source/Logical_equivalence), "The present King of France is not bald", is true. But this sentence does not seem to be true either: the present King of France is no more among the things that fail to be bald than among the things that are bald. We therefore seem to have a violation of the [law of excluded middle](/source/Law_of_excluded_middle).

Is it meaningless, then?[*[to whom?](https://en.wikipedia.org/wiki/Wikipedia:Avoid_weasel_words)*] One might suppose so (and some philosophers have)[*[who?](https://en.wikipedia.org/wiki/Wikipedia:Manual_of_Style/Words_to_watch#Unsupported_attributions)*] since "the present King of France" certainly does [fail to refer](/source/Failure_to_refer). But on the other hand, the sentence "The present King of France is bald" (as well as its negation) seem perfectly intelligible, suggesting that "the present King of France" cannot be meaningless.

Russell proposed to resolve this puzzle via his [theory of descriptions](/source/Theory_of_descriptions). A definite description like "the present King of France", he suggested, is not a [referring](/source/Reference) expression, as we might naively suppose, but rather an "incomplete symbol" that introduces [quantificational](/source/Quantifier_(logic)) structure into sentences in which it occurs. The sentence "the present King of France is bald", for example, is analyzed as a conjunction of the following three [quantified](/source/Quantifier_(logic)) statements:

1. there is an x such that x is currently King of France: ∃ x K x {\displaystyle \exists xKx} (using 'Kx' for 'x is currently King of France')

1. for any x and y, if x is currently King of France and y is currently King of France, then x=y (i.e. there is at most one thing which is currently King of France): ∀ x ∀ y ( ( K x ∧ K y ) → x = y ) {\displaystyle \forall x\forall y((Kx\land Ky)\rightarrow x=y)}

1. for every x that is currently King of France, x is bald: ∀ x ( K x → B x ) {\displaystyle \forall x(Kx\rightarrow Bx)} (using 'B' for 'bald')

More briefly put, the claim is that "The present King of France is bald" says that some x is such that x is currently King of France, and that any y is currently King of France only if y = x, and that x is bald:

        ∃
        x
        (
        (
        K
        x
        ∧
        ∀
        y
        (
        K
        y
        →
        y
        =
        x
        )
        )
        ∧
        B
        x
        )

    {\displaystyle \exists x((Kx\land \forall y(Ky\rightarrow y=x))\land Bx)}

This is *false*, since it is *not* the case that some x is currently King of France.

The negation of this sentence, i.e. "The present King of France is not bald", is ambiguous. It could mean one of two things, depending on where we place the negation 'not'. On one reading, it could mean that there is no one who is currently King of France and bald:

        ¬
        ∃
        x
        (
        (
        K
        x
        ∧
        ∀
        y
        (
        K
        y
        →
        y
        =
        x
        )
        )
        ∧
        B
        x
        )

    {\displaystyle \lnot \exists x((Kx\land \forall y(Ky\rightarrow y=x))\land Bx)}

On this disambiguation, the sentence is *true* (since there is indeed no x that is currently King of France).

On a second reading, the negation could be construed as attaching directly to 'bald', so that the sentence means that there is currently a King of France, but that this King fails to be bald:

        ∃
        x
        (
        (
        K
        x
        ∧
        ∀
        y
        (
        K
        y
        →
        y
        =
        x
        )
        )
        ∧
        ¬
        B
        x
        )

    {\displaystyle \exists x((Kx\land \forall y(Ky\rightarrow y=x))\land \lnot Bx)}

On this disambiguation, the sentence is *false* (since there is no x that is currently King of France).

Thus, whether "the present King of France is not bald" is true or false depends on how it is interpreted at the level of [logical form](/source/Logical_form): if the [negation](/source/Negation) is construed as taking wide scope (as in the first of the above), it is true, whereas if the negation is construed as taking narrow scope (as in the second of the above), it is false. In neither case does it lack a truth value.

So we do *not* have a failure of the [Law of Excluded Middle](/source/Law_of_Excluded_Middle): "the present King of France is bald" (i.e. ∃ x ( ( K x ∧ ∀ y ( K y → y = x ) ) ∧ B x ) {\displaystyle \exists x((Kx\land \forall y(Ky\rightarrow y=x))\land Bx)} ) is false, because there is no present King of France.

The negation of this statement is the one in which 'not' takes wide scope: ¬ ∃ x ( ( K x ∧ ∀ y ( K y → y = x ) ) ∧ B x ) {\displaystyle \lnot \exists x((Kx\land \forall y(Ky\rightarrow y=x))\land Bx)} . This statement is *true* because there does not exist anything which is currently King of France.[*[citation needed](https://en.wikipedia.org/wiki/Wikipedia:Citation_needed)*]

## Generalized quantifier analysis

[Stephen Neale](/source/Stephen_Neale),[2] among others, has defended Russell's theory, and incorporated it into the theory of [generalized quantifiers](/source/Generalized_quantifier). On this view, 'the' is a quantificational determiner like 'some', 'every', 'most' etc. The determiner 'the' has the following denotation (using [lambda](/source/Lambda_calculus) notation):

        λ
        f
        .
        λ
        g
        .
        ∃
        x
        (
        f
        (
        x
        )
        =
        1
        ∧
        ∀
        y
        (
        f
        (
        y
        )
        =
        1
        →
        y
        =
        x
        )
        ∧
        g
        (
        x
        )
        =
        1
        )

    {\displaystyle \lambda f.\lambda g.\exists x(f(x)=1\land \forall y(f(y)=1\rightarrow y=x)\land g(x)=1)}

(That is, the definite article 'the' denotes a function which takes a pair of [properties](/source/Property) f and g to truth [if, and only if](/source/If_and_only_if), there exists something that has the property f, only one thing has the property f, and that thing also has the property g.) Given the denotation of the [predicates](/source/Predicate_(mathematical_logic)) 'present King of France' (again K for short) and 'bald' (B for short)

        λ
        x
        .
        K
        x

    {\displaystyle \lambda x.Kx}

        λ
        x
        .
        B
        x

    {\displaystyle \lambda x.Bx}

we then get the Russellian truth conditions via two steps of [function application](/source/Function_application): 'The present King of France is bald' is true if, and only if, ∃ x ( ( K x ∧ ∀ y ( K y → y = x ) ) ∧ B x ) {\displaystyle \exists x((Kx\land \forall y(Ky\rightarrow y=x))\land Bx)} . On this view, definite descriptions like 'the present King of France' do have a denotation (specifically, definite descriptions denote a function from properties to truth values—they are in that sense not [syncategorematic](/source/Syncategorematic), or "incomplete symbols"); but the view retains the essentials of the Russellian analysis, yielding exactly the truth conditions Russell argued for.

## Fregean analysis

The Fregean analysis of definite descriptions, implicit in the work of [Frege](/source/Frege) and later defended by [Strawson](/source/P._F._Strawson)[3] among others, represents the primary alternative to the Russellian theory. On the Fregean analysis, definite descriptions are construed as [referring expressions](/source/Referring_expression) rather than [quantificational expressions](/source/Quantifier_(logic)). Existence and uniqueness are understood as a [presupposition](/source/Presupposition) of a sentence containing a definite description, rather than part of the content asserted by such a sentence. The sentence 'The present King of France is bald', for example, is not used to claim that there exists a unique present King of France who is bald; instead, that there is a unique present King of France is part of what this sentence *presupposes*, and what it *says* is that this individual is bald. If the presupposition fails, the definite description *fails to refer*, and the sentence as a whole fails to express a [proposition](/source/Proposition).

The Fregean view is thus committed to the kind of [truth value](/source/Truth_value) gaps (and failures of the [law of excluded middle](/source/Law_of_excluded_middle)) that the Russellian analysis is designed to avoid. Since there is currently no King of France, the sentence 'The present King of France is bald' fails to express a proposition, and therefore fails to have a truth value, as does its [negation](/source/Negation), 'The present King of France is not bald'. The Fregean will account for the fact that these sentences are nevertheless *meaningful* by relying on speakers' knowledge of the conditions under which either of these sentences *could* be used to express a true proposition. The Fregean can also hold on to a restricted version of the law of excluded middle: for any sentence whose presuppositions are met (and thus expresses a proposition), either that sentence or its negation is true.

On the Fregean view, the definite article 'the' has the following denotation (using [lambda](/source/Lambda_calculus) notation):

        λ
        f
        :
        ∃
        x
        (
        f
        (
        x
        )
        =
        1
        ∧
        ∀
        y
        (
        f
        (
        y
        )
        =
        1
        →
        y
        =
        x
        )
        )
        .

    {\displaystyle \lambda f:\exists x(f(x)=1\land \forall y(f(y)=1\rightarrow y=x)).}

 [The unique z such that

        f
        (
        z
        )
        =
        1

    {\displaystyle f(z)=1}

]

(That is, 'the' denotes a function which takes a property f and yields the unique object z that has property f, if there is such a z, and is undefined otherwise.) The presuppositional character of the existence and uniqueness conditions is here reflected in the fact that the definite article denotes a [partial function](/source/Partial_function) on the set of properties: it is only defined for those properties f which are true of exactly one object. It is thus undefined on the denotation of the predicate 'currently King of France', since the property of currently being King of France is true of no object; it is similarly undefined on the denotation of the predicate 'Senator of the US', since the property of being a US Senator is true of more than one object.

## Mathematical logic

Further information: [Uniqueness quantification](/source/Uniqueness_quantification) and [Epsilon calculus](/source/Epsilon_calculus)

Following the example of *[Principia Mathematica](/source/Principia_Mathematica)*, it is customary to use a definite description operator symbolized using the "turned" (rotated) Greek lower case iota character "℩". The notation ℩ x ( ϕ x ) {\displaystyle x(\phi x)} means "the unique x {\displaystyle x} such that ϕ x {\displaystyle \phi x} ", and

        ψ
        (

    {\displaystyle \psi (}

℩

        x
        (
        ϕ
        x
        )
        )

    {\displaystyle x(\phi x))}

is equivalent to "There is exactly one ϕ {\displaystyle \phi } and it has the property ψ {\displaystyle \psi } ":

        ∃
        x
        (
        ∀
        y
        (
        ϕ
        (
        y
        )

        ⟺

        y
        =
        x
        )
        ∧
        ψ
        (
        x
        )
        )

    {\displaystyle \exists x(\forall y(\phi (y)\iff y=x)\land \psi (x))}

## See also

- [Lambert's law (logic)](/source/Lambert's_law_(logic))

- [Philosophy of language](/source/Philosophy_of_language)

- [John Searle](/source/John_Searle)

- [Vacuous truth](/source/Vacuous_truth)

## References

1. **[^](#cite_ref-ondenoting_1-0)** Russell, Bertrand (1905). "On Denoting". *Mind*. **14** (4): 479–493. [doi](/source/Doi_(identifier)):[10.1093/mind/XIV.4.479](https://doi.org/10.1093%2Fmind%2FXIV.4.479).

1. **[^](#cite_ref-2)** Stephen Neale (1990). *Descriptions*. The MIT Press. [ISBN](/source/ISBN_(identifier)) [0262640317](https://en.wikipedia.org/wiki/Special:BookSources/0262640317).

1. **[^](#cite_ref-onreferring_3-0)** Strawson, Peter (1950). "On referring". *Mind*. **59** (235): 320–344. [doi](/source/Doi_(identifier)):[10.1093/mind/LIX.235.320](https://doi.org/10.1093%2Fmind%2FLIX.235.320).

## Bibliography

- [Donnellan, Keith](/source/Keith_Donnellan), "Reference and Definite Descriptions," in *[Philosophical Review](/source/The_Philosophical_Review)* 75 (1966): 281–304.

- Neale, Stephen, *Descriptions*, MIT Press, 1990.

- Ostertag, Gary (ed.). (1998) *Definite Descriptions: A Reader* Bradford, MIT Press. (Includes Donnellan (1966), Chapter 3 of Neale (1990), Russell (1905), and Strawson (1950).)

- Reimer, Marga and Bezuidenhout, Anne (eds.) (2004), *Descriptions and Beyond*, Clarendon Press, Oxford

- Russell, Bertrand, "[On Denoting](/source/On_Denoting)," in *[Mind](/source/Mind_(journal))* 14 (1905): 479–493. [Online text](http://www.fh-augsburg.de/~harsch/anglica/Chronology/20thC/Russell/rus_deno.html).

- Strawson, P. F., "On Referring," in *Mind* 59 (1950): 320–344.

## External links

- [Zalta, Edward N.](/source/Edward_N._Zalta) (ed.). ["Descriptions"](https://plato.stanford.edu/entries/descriptions/). *[Stanford Encyclopedia of Philosophy](/source/Stanford_Encyclopedia_of_Philosophy)*. [ISSN](/source/ISSN_(identifier)) [1095-5054](https://search.worldcat.org/issn/1095-5054). [OCLC](/source/OCLC_(identifier)) [429049174](https://search.worldcat.org/oclc/429049174).

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