# Danel

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{{Short description|Ugaritic culture hero}}
{{for|the surname and given name|Danel (name)}}
[[File:Danel epic AO17323 img 0160.jpg|thumb|Tablet bearing part of the Danel epic, [Louvre](/source/Louvre)]]
<!--this article has used the convention BCE/CE since its inception-->
'''Danel''' ({{IPAc-en|ˈ|d|eɪ|n|əl}}, [Ugaritic](/source/Ugaritic): 𐎄𐎐𐎛𐎍 <small>DNỈL</small>, "[El](/source/El_(deity)) is judge"),<ref>Virolleaud 1936, et al.</ref> father of '''Aqhat''', was a [culture hero](/source/culture_hero) who appears in an incomplete [Ugaritic text](/source/Ugaritic_text) of the fourteenth century BCE<ref>Made during the reign of Niqmadu III, ca. 1360 BCE (Walton 1994:49).</ref> at [Ugarit](/source/Ugarit) (now Ras Shamra), [Syria](/source/Syria).

==Tale of Aqhat==
{{Main|Tale of Aqhat}}
The text in ''Corpus Tablettes Alphabétiques'' ''[CTA]'' 17–19 is often referred to as the ''[Tale of Aqhat](/source/Tale_of_Aqhat)''. Danel was depicted as "judging the cause of the widow, adjudicating the case of the fatherless" in the city gate.<ref>''[Ancient Near Eastern Texts](/source/Ancient_Near_Eastern_Texts)'', 149–51.</ref> He passed through trials: his son Aqhat was destroyed but apparently in the missing conclusion was revived or replaced by Danel's patron god, '''Rpʼu''', who sits and judges with [Hadad](/source/Hadad) and [Astarte](/source/Astarte) and was likely considered to be the equivalent of El.{{Citation needed|date=December 2025}} 

The text was published and translated in 1936 by [Charles Virolleaud](/source/Charles_Virolleaud)<ref>Virolleaud, "La légende phénicienne de Danel" vol. I of ''Mission de Ras Shamra'', C. F.-A. Schaeffer, ed. (Paris) 1936.</ref> and has been extensively analysed since then.<ref>See references section.</ref>

== The Rephaim ==
The text of ''The [Rephaim](/source/Rephaite)'', a title given to the text by [Mark S. Smith](/source/Mark_S._Smith), also mentions Danel, who appears there and in the Tale of Aqhat as "a model figure in family matters of life and death".<ref>{{Cite book |title=Stories from ancient Canaan |date=2012 |publisher=Westminster John Knox Press |isbn=978-0-664-23242-9 |editor-last=Coogan |editor-first=Michael David |edition=2nd |location=Louisville, KY |pages=57 |editor-last2=Smith |editor-first2=Mark S.}}</ref> In these texts Danel is mentioned as one who invites the Rephaim, divine beings of the [underworld](/source/underworld), to a feast during the late summer fruit harvest, reminiscent of [Sukkot](/source/Sukkot), one of the [Three Pilgrimage Festivals](/source/Three_Pilgrimage_Festivals) in the [Hebrew Bible](/source/Hebrew_Bible).<ref>{{Cite book |title=Stories from ancient Canaan |date=2012 |publisher=Westminster John Knox Press |isbn=978-0-664-23242-9 |editor-last=Coogan |editor-first=Michael David |edition=2nd |location=Louisville, KY |pages=59 |editor-last2=Smith |editor-first2=Mark S.}}</ref>

Danel's title in the text of Rephaim is "the man of Rapau", who is identified in another Ugaritic text as a god and king of [Ashtaroth](/source/Ashteroth_Karnaim) and [Edrei](/source/Edrei). Both cities are related to [Og](/source/Og), the king of [Bashan](/source/Bashan) in the biblical account.<ref>{{Cite book |url=https://www.worldcat.org/title/748338794 |title=Stories from ancient Canaan |date=2012 |publisher=Westminster John Knox Press |isbn=978-0-664-23242-9 |editor-last=Coogan |editor-first=Michael David |edition=2nd |location=Louisville, KY |pages=59, 60 |oclc=748338794 |editor-last2=Smith |editor-first2=Mark S.}}</ref>

== Danel and the Book of Ezekiel ==
According to the [Masoretic Text](/source/Masoretic_Text), three verses in the [Book of Ezekiel](/source/Book_of_Ezekiel) ([Ezekiel 14](/source/Ezekiel_14):14 and 20 and [28](/source/Ezekiel_28):3) refer to {{lang|he|דנאל}} {{smallcaps|dnʾl}} which, according to the [niqqud](/source/niqqud), should be read as "Dan'''i'''el". This notwithstanding, parallels and contrasts with ''Danel'' (without an ''i'')<ref>[http://www.biblegateway.com/passage/?search=ezekiel%2014:13-14:19&version=31#fen-NIV-20746a NIV footnote on Ezekiel 14:14]</ref> of Ezekiel, placed between [Noah](/source/Noah) and [Job](/source/Job_(biblical_figure))<ref>Ezekiel xiv.14, 20</ref> and invoked as the very example of righteous judgement,<ref>Ezekiel xxviii. 3 in an [apostrophe](/source/Apostrophe_(figure_of_speech)) to the prince of [Tyre](/source/Tyre%2C_Lebanon), "you are indeed wiser than Daniel".</ref> first pointed out by [René Dussaud](/source/Ren%C3%A9_Dussaud) in 1931,<ref>René Dussaud, "Breves remarques sur les tablettes de Ras Shamra", ''Syria'' '''12''' (1931:77).</ref> have led readers commonly to accept<ref>(Day 1980)</ref> or occasionally to reject<ref>H. H. P. Dressler, [https://www.jstor.org/stable/1517436 "The identification of the Ugaritic Dnil with the Daniel of Ezekiel"], ''[Vetus Testamentum](/source/Vetus_Testamentum)'' '''29''' (1979:152–61): "To sum up the Ugaritic material: Dnil is neither king, nor wise, nor righteous, nor able to save his son." (p. 155). Danel not meeting Dressler's definition of kingship, is termed "a village-elder or chief" (p. 153).</ref><ref>Wallace, Daniel B., [http://bible.org/article/who-ezekiels-daniel “Who is Ezekiel’s Daniel?”]</ref><ref>MacGregor, Kirk R'''.''' "[https://www.researchgate.net/publication/318725539_A_Contemporary_Defense_of_the_Authenticity_of_Daniel A Contemporary Defense of the Authenticity of Daniel]. ''Journal of the Institute for the Study of Christian Apologetics'' 9, no. 1 (2016): 59–61</ref> a degree of identification with Ugaritic Danel of the [Tale of Aqhat](/source/Tale_of_Aqhat), amounting virtually to the same figure.<ref>The author of the [Book of Daniel](/source/Book_of_Daniel), a contemporary of Ezekiel exiled in Babylon, is not concerned here; the common assumption is that "features of the Daniel alluded to by Ezekiel have contributed to the depiction of the hero of the book of Daniel" (Day 1980:174).</ref><ref>{{Cite journal|url=https://hcommons.org/deposits/download/hc:21984/CONTENT/jbq_464_kleindaniel.pdf/|title=Identifying the Daniel character in Ezekiel |author=Klein, Reuven Chaim|year=2018|journal=Jewish Bible Quarterly
|volume=46|issue=4|pages=231–240|doi=10.17613/5z2g-gj55}}</ref>

The three figures referred to in {{bibleverse|Ezekiel|14:14|niv}}&nbsp;— "Even if Noah, Danel and Job were in it"&nbsp;— links the name with two non-Israelites of great antiquity. In {{bibleverse|Ezekiel|28:3|niv}}, Danel is one noted for his wisdom in the prophecy addressed to the king of [Tyre](/source/Tyre%2C_Lebanon): "you are indeed wiser than Danel, no secret is hidden from you". The name "Danel" had a long tradition in Hebrew culture: he is supplied as the father-in-law of [Enoch](/source/Enoch) in the ''[Book of Jubilees](/source/Book_of_Jubilees)''.<ref>''Jubilees'' iv.20, noted by Day 1980:181: ''Jubilees'', which supplies many "missing" names from the Hebrew Bible, was written considerably later than the book of Ezekiel.</ref>

Texts in [Ugaritic](/source/Ugaritic), a language closely related to the [Canaanite languages](/source/Canaanite_languages), may provide an important clue. The language was discovered by French [archaeologists](/source/archaeology) in 1928 and known only from texts found in the lost city of Ugarit, Syria.<ref name=solve>Edward L. Greenstein, "Texts from Ugarit Solve Biblical Puzzles," ''[BAR](/source/Biblical_Archaeology_Review)'' 36:06, Nov/Dec 2010, pp. 48-53, 70. Found at [http://www.bib-arch.org/bar/article.asp?PubID=BSBA&Volume=36&Issue=6&ArticleID=5 Biblical Archaeology Review website] {{Webarchive|url=https://web.archive.org/web/20120314132007/http://www.bib-arch.org/bar/article.asp?PubID=BSBA&Volume=36&Issue=6&ArticleID=5 |date=2012-03-14 }}, accessed October 29, 2010.</ref>  Ugaritic has been used by scholars of the [Hebrew Bible](/source/Hebrew_Bible) to clarify Biblical Hebrew texts and has revealed ways in which ancient [Israelite](/source/Israelite) culture finds parallels in the neighboring cultures.<ref name=solve /> Ugaritic was "the greatest literary discovery from antiquity since the deciphering of the Egyptian hieroglyphs and Mesopotamian cuneiform."<ref>{{cite book|author=Gordon, Cyrus Herzl|author-link=Cyrus Herzl Gordon|title=The Ancient Near East|publisher=W.W. Norton & Company Press|year=1965|isbn=0-393-00275-6|url-access=registration|url=https://archive.org/details/ancientneareast0000gord}} at p.99</ref>

Literary texts discovered at Ugarit include the "Tale of Aqhat" (or Legend of Danel), revealing a [Canaanite religion](/source/Canaanite_religion). According to Edward L. Greenstein, a distinguished professor at [Bar-Ilan University](/source/Bar-Ilan_University), Ugaritic texts solved the [biblical](/source/Bible) puzzle of the [anachronism](/source/anachronism) of [Ezekiel](/source/Ezekiel) mentioning [Daniel](/source/Daniel_(biblical_figure)) at {{bibleverse||Ezekiel|14:13-16|nrsv}}; it is because in both Ugaritic and the [Ancient Hebrew](/source/Biblical_Hebrew) texts, it is correctly ''Danel''—the ''[yod](/source/yodh)'' is missing in the originals.<ref name=solve />

Danel would fit the pattern of being an ancient non-Israelite like Job and Noah. Ezekiel's literary arrangement may also support this position. Yahweh has compared Judah with foreign nations before ({{bibleverse|Ezekiel|5:7|niv}}), and the context appears to contain a similar comparison in {{bibleverse|Ezekiel|14:13-19|niv}}. The hypothetical rebellious country, while a cipher for Israel, is not explicitly named and could represent any ancient Near Eastern country. Ezekiel's audience is enamored with non-Israelite myths (cf. [Tammuz](/source/Tammuz_(deity)) in {{bibleverse|Ezekiel|8:14|niv}}), and so they could easily be aware of King Danel's legendary virtues. Thus, if they were three ancient, righteous, non-Israelite men, Ezekiel's triad would fit the pattern of Yahweh judging Israel to some degree by the nations around them.<ref>College Press NIV Commentary on Ezekiel By Brandon Fredenburg, p. 138</ref> The connection is more plausible when one considers that Ezekiel alludes to Danel in an oracle against Tyre (Ezekiel 28).<ref>Eerdmans dictionary of the Bible By David Noel Freedman, Allen C. Myers, Astrid B. Beck, p. 311</ref> Danel also had a son and, like Job, was unable to deliver him from divine harm (cf. {{bibleverse||Ezekiel|14:20|niv}}).<ref>Walther Eichrodt, Ezekiel: A Commentary, trans. Cosslett Quinn, Old Testament Library (Philadelphia: Westminster Press, 1970), p. 189</ref>

== Recent uses ==
The name ''Danel'' has been given to one of the [craters on Ganymede](/source/List_of_craters_on_Ganymede), a moon of Jupiter.<ref>{{Cite web |url=https://planetarynames.wr.usgs.gov/Feature/1399 |title=Ganymede – Danel |publisher=[United States Geological Survey](/source/United_States_Geological_Survey) |access-date=December 14, 2025 |archive-date=April 13, 2025 |archive-url=https://web.archive.org/web/20250413031011/https://planetarynames.wr.usgs.gov/Feature/1399 |url-status=live}}</ref>

{{Portal|Mythology|Asia}}

== See also ==
* [Virtuous pagan](/source/Virtuous_pagan)
* [Puġat](/source/Pu%C4%A1at)

== Notes ==
{{Reflist|30em}}

== References ==
* Coogan, M.D. ''Stories from Ancient Canaan'' (Philadelphia) 1978:27–47
* Day, John. "The Daniel of Ugarit and Ezekiel and the Hero of the Book of Daniel", ''[Vetus Testamentum](/source/Vetus_Testamentum)'' '''30'''.2 (April 1980:174–184)
* [Gibson, J.C.L.](/source/John_Clark_Love_Gibson) ''Canaanite Myths and Legends'' (Edinburgh) 1978.
* Herdner, Andrée. ''Corpus des tablettes cunéiformes alphabétiques découvertes à Ras Shamra-Ugarit, en 1929 à 1939'' (Paris 1963) (CTA 17–19).
* Margalit, Baruch. ''The Ugaritic poem of AQHT: Text, Translation, Commentary'' (Berlin: de Gruyter) 1989. A highly idiosyncratic commentary and interpretation.
* Walton, John H. ''Ancient Israelite Literature in Its Cultural Context: A Survey of Parallels'', "Personal Archives and Epics": Canaanite .2 (Zondervan) 1994:49.

== External links ==
* [https://web.archive.org/web/20071009074407/http://www.orientalisti.net/ugarit.htm The Ugaritic poems of Keret and Aqhat: a bibliography] As of 1998.

Category:Levantine mythology
Category:Characters in epic poems
Category:Ugaritic language and literature
Category:Clay tablets
Category:Ugaritic texts
Category:Heroes in mythology and legend
Category:Book of Ezekiel
Category:Book of Jubilees
Category:Hebrew Bible people
Category:El (deity)

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